
Although the winters could be long and harsh in medieval Sweden, the people still found time to have fun and games.
Where the Middle Ages Begin

Although the winters could be long and harsh in medieval Sweden, the people still found time to have fun and games.

Seasonal Setting and the Human Domain in Early English and Early Scandinavian Literature Paul Sander Langeslag University of Toronto: Doctor of Philosophy, Centre for Medieval Studies (2012) Abstract The contrast between the familiar social space and the world beyond has been widely recognised as an organising principle in medieval literature, in which the natural and the […]
This study indicates that the contemporary atmospheric pollution climate in northern Europe was established in Medieval time, rather than in the Industrial period. Atmospheric lead pollution deposition did not, when seen in a historical perspective, increase as much as usually assumed with the Industrial Revolution (1800 A.D.).

Violence, even murder, perpetuated this cycle of revenge. This code of retribution can be broken down further into the following dimensions: the individuals involved, the appropriate actions as deemed by Viking society, and any extenuating circumstances, such as supernatural strength or the wronged party’s reluctance to seek revenge.

The Pagans and the Other: Varying Presentations in the Early Middle Ages Ian Wood Networks and Neighbours, Volume One, Number One (2013) Abstract This paper discusses the position of the pagan ‘Other’ in medieval thought, arguing that although Paganism was alien to the Christian, churchmen wanted above all to bring the pagans into the Christian […]

If we compare sources from England, the horror with which viking attacks were viewed is immediately apparent. The heathenism of vikings is stressed as one of their dire attributes in Alcuin’s famous response to news of the attack on Lindisfarne in 793. Literary accounts of vikings also became more lengthy and imaginative over time.

Viking Age remains displaying a number of distinct similarities stand in strategic locations alongthe Eastern trade routes from Birka to Kiev.

While many readers of medieval literature are likely to be familiar with the narrative motif of the snake pit, and even associate it with the legend of Gunnarr Gjúkason, there are probably not many, apart from Old Norse specialists, who would know the rest of his story.

While the modern image of the dragons often depicts a beast that has four legs, leathery wings and breathes fire, the medieval image of the creature could be very different. In the article, ‘Dragons in the Eddas and in Early Nordic Art,’ Paul Ackey shows that the Vikings and Norse society had their own ideas of what dragons looked like.

What did the Vikings know of Christianity, how did they appreciate Christian teaching per se and in comparison with their native beliefs, in what way was Christianity enrooted in the minds of pagan Scandinavians?

This excellent paper was the first given in the session on Early Medieval Europe. It looked at various archaeological excavations in Iceland and Denmark and the political role feasting played in pre-Christian Viking societies.

This article will only examine one of these legends, namely the ‘Hildr legend’ in the context of two of these stones, lärbro stora hammars and stenkyrka smiss . An attempt will be made to place the images in a larger context than has been done before, and by doing so to strenghten the probability that they were indeed intended to refer to the original Hildr legend.
Owing to a fairly large number of mainly vernacular codes of law that have survived, we are in a position to see at least how in legislation the position of women in general, but also of widows in particular, was defined.

The information on trade contacts between Novgorod and Scandinavian countries preserved in the works of Old Norse
These raiding peoples emerge out of all three Scandinavian homelands–Norway, Sweden, and Denmark–sending off their young men all over the known world in search of wealth and prestige.

Werewolves, Lycanthropes or Man-Wolves appear in many German, French and Scandinavian stories. Nowadays there exists an image of these creatures, which combines almost all the aspects of the werewolf-myths around the world, that was brought to us by Hollywood.

Artefacts decorated in Scandinavian Late Viking Age art styles have been known for a long time in the Estonian archaeological material, and were first published as early as 1914 by Max Ebert; a more comprehensive overview was given in 1929 by Birger Nerman. The finds include silver-plated and sometimes partially gilded weapons, as well as belt and scabbard fittings, plaques, and only a few pieces of jewellery.

In order to establish the role of horses in the pre-Christian religions of Anglo-Saxon England, Viking-Age Scandinavia and other Germanic regions in mainland Europe, this dissertation will look for evidence of burial, sacrifice and other rituals involving horses in both archaeological and literary sources

This essay, however, looks to explore, not this seductive form of charm magic, but rather its opposite, ie charm magic that prevents the consumption of a relationship, or that makes a fruitful union impossible.

The present paper concentrates on the Scandinavian element present in Eng- lish in the area beyond the Danelaw, i.e. in the West Midlands and Southern parts of the country.

In the Middle Ages, the Kingdom of Norway was larger than it is today, where the former Norwegian districts of Jämtland and Bohus are now parts of Sweden. In 1380, the Norwegian throne was inherited by the Danish king, and for the rest of the Middle Ages, Danish monarchs ruled Norway, but even though the kings often made use of Danes in the administration, the Norwegian kingdom did in fact remain as an independent part of a so-called double monarchy.

The medieval kingdom of Scotland was a rich amalgam of diverse ethnic elements which reflected the turbulent history of the first millennium of its development.

The thesis of this study is that her task was to start a great work of reform in the church, beginning with the personal conversion of the individuals responsible for the wellbeing of the community and gradually involving all Christians. She intended this reform to prepare society for the second coming of Christ.
Copyright © 2015 · Magazine Theme on Genesis Framework · WordPress · Log in
How you can Follow Us!