Snow Castles and Horse Racing on Ice: Winter Fun in the Medieval North

Olaus Magnus Medieval Snowball fight

Although the winters could be long and harsh in medieval Sweden, the people still found time to have fun and games.

Seasonal Setting and the Human Domain in Early English and Early Scandinavian Literature

King Haraldr hárfagri receives the kingdom out of his father's hands. From the 14th century Icelandic manuscript Flateyjarbók, now in the care of the Árni Magnússon Institute in Iceland.

Seasonal Setting and the Human Domain in Early English and Early Scandinavian Literature Paul Sander Langeslag University of Toronto: Doctor of Philosophy, Centre for Medieval Studies (2012) Abstract The contrast between the familiar social space and the world beyond has been widely recognised as an organising principle in medieval literature, in which the natural and the […]

The Medieval Metal Industry Was the Cradle of Modern Large-Scale Atmospheric Lead Pollution in Northern Europe

This study indicates that the contemporary atmospheric pollution climate in northern Europe was established in Medieval time, rather than in the Industrial period. Atmospheric lead pollution deposition did not, when seen in a historical perspective, increase as much as usually assumed with the Industrial Revolution (1800 A.D.).

The Protocol of Vengeance in Viking-age Scandinavia

220px-Gísla_saga_Illustration_3_-_Thorgrim's_Slaying

Violence, even murder, perpetuated this cycle of revenge. This code of retribution can be broken down further into the following dimensions: the individuals involved, the appropriate actions as deemed by Viking society, and any extenuating circumstances, such as supernatural strength or the wronged party’s reluctance to seek revenge.

The Pagans and the Other: Varying Presentations in the Early Middle Ages

Death of Saint Bruno of Querfurt.

The Pagans and the Other: Varying Presentations in the Early Middle Ages Ian Wood Networks and Neighbours, Volume One, Number One (2013) Abstract This paper discusses the position of the pagan ‘Other’ in medieval thought, arguing that although Paganism was alien to the Christian, churchmen wanted above all to bring the pagans into the Christian […]

Religious and Cultural Boundaries between Vikings and Irish: The Evidence of Conversion

Viking raids in Ireland

If we compare sources from England, the horror with which viking attacks were viewed is immediately apparent. The heathenism of vikings is stressed as one of their dire attributes in Alcuin’s famous response to news of the attack on Lindisfarne in 793. Literary accounts of vikings also became more lengthy and imaginative over time.

The Jew Who Wasn’t There: Anti-Semitism, Absence and Anxiety in Medieval Scandinavia

A 15th-century German woodcut showing an alleged host desecration. In the first panel the hosts are stolen; in the second the hosts bleed when pierced by a Jew; in the third the Jews are arrested; and in the fourth they are burned alive

On the 2nd July 1350 in the city of Visby, a man named Diderik was burnt at the stake.

Rus’, Varangians and Birka Warriors

Varangians (Vikings)

Viking Age remains displaying a number of distinct similarities stand in strategic locations alongthe Eastern trade routes from Birka to Kiev.

Gunnarr and the Snake Pit in Medieval Art and Legend

Gunnarr and the Snake Pit

While many readers of medieval literature are likely to be familiar with the narrative motif of the snake pit, and even associate it with the legend of Gunnarr Gjúkason, there are probably not many, apart from Old Norse specialists, who would know the rest of his story.

Give us this day our daily bread: A study of Late Viking Age and Medieval Quernstones in South Scandinavia

Give us this day our daily bread: A study of Late Viking Age and Medieval Quernstones in South Scandinavia

Porridge and bread were by far the two most important elements in the Viking Age and medieval diet.

What did Dragons look like for the Vikings?

What did Dragons look like for the Vikings?

While the modern image of the dragons often depicts a beast that has four legs, leathery wings and breathes fire, the medieval image of the creature could be very different. In the article, ‘Dragons in the Eddas and in Early Nordic Art,’ Paul Ackey shows that the Vikings and Norse society had their own ideas of what dragons looked like.

How Christian Were Viking Christians?

Olaf II of Norway. Based on drawing by Peter Nicolai Arbo (Norway 1831-1892).

What did the Vikings know of Christianity, how did they appreciate Christian teaching per se and in comparison with their native beliefs, in what way was Christianity enrooted in the minds of pagan Scandinavians?

Feasting with Early Medieval Chiefs: Locating Political Action through Environmental Archaeology

Hrisbru excavation site

This excellent paper was the first given in the session on Early Medieval Europe. It looked at various archaeological excavations in Iceland and Denmark and the political role feasting played in pre-Christian Viking societies.

Saga Motifs on Gotland Picture Stones: The Case of Hildr Högnadóttir

The Stora Hammars I stone. - Gotland picture stone

This article will only examine one of these legends, namely the ‘Hildr legend’ in the context of two of these stones, lärbro stora hammars  and stenkyrka smiss . An attempt will be made to place the images in a larger context than has been done before, and by doing so to strenghten the probability that they were indeed intended to refer to the original Hildr legend.

Widows in Anglo-Saxon England

Owing to a fairly large number of mainly vernacular codes of law that have survived, we are in a position to see at least how in legislation the position of women in general, but also of widows in particular, was defined.

Novgorod the Great in Baltic Trade before 1300

Medieval Novogrod

The information on trade contacts between Novgorod and Scandinavian countries preserved in the works of Old Norse

“The Wrath of the Northmen”: The Vikings and their Memory

These raiding peoples emerge out of all three Scandinavian homelands–Norway, Sweden, and Denmark–sending off their young men all over the known world in search of wealth and prestige.

The historical basis of Lycanthropism or: where do Werewolves come from?

werewolves

Werewolves, Lycanthropes or Man-Wolves appear in many German, French and Scandinavian stories. Nowadays there exists an image of these creatures, which combines almost all the aspects of the werewolf-myths around the world, that was brought to us by Hollywood.

Scandinavian late Viking Age art styles as a part of the visual display of warriors in 11th-century Estonia

Ringerike style- Scandinavia

Artefacts decorated in Scandinavian Late Viking Age art styles have been known for a long time in the Estonian archaeological material, and were first published as early as 1914 by Max Ebert; a more comprehensive overview was given in 1929 by Birger Nerman. The finds include silver-plated and sometimes partially gilded weapons, as well as belt and scabbard fittings, plaques, and only a few pieces of jewellery.

Riding To The Afterlife: The Role Of Horses In Early Medieval North-Western Europe

The Norse god Odin on his horse Sleipnir, featured on the Tjängvide image stone in Vallhalla.

In order to establish the role of horses in the pre-Christian religions of Anglo-Saxon England, Viking-Age Scandinavia and other Germanic regions in mainland Europe, this dissertation will look for evidence of burial, sacrifice and other rituals involving horses in both archaeological and literary sources

Anaphrodisiac Charms in the Nordic Middle Ages: Impotence, Infertility, and Magic

viking woman

This essay, however, looks to explore, not this seductive form of charm magic, but rather its opposite, ie charm magic that prevents the consumption of a relationship, or that makes a fruitful union impossible.

The Scandinavian element beyond the Danelaw

A reconstructed Viking Age longhouse - photo by Malene Thyssen, http://commons.wikimedia.org/wiki/User:Malene

The present paper concentrates on the Scandinavian element present in Eng- lish in the area beyond the Danelaw, i.e. in the West Midlands and Southern parts of the country.

The Dominican Convents in Medieval Norway

Dominicans

In the Middle Ages, the Kingdom of Norway was larger than it is today, where the former Norwegian districts of Jämtland and Bohus are now parts of Sweden. In 1380, the Norwegian throne was inherited by the Danish king, and for the rest of the Middle Ages, Danish monarchs ruled Norway, but even though the kings often made use of Danes in the administration, the Norwegian kingdom did in fact remain as an independent part of a so-called double monarchy.

Matrimonial politics and core-periphery interactions in twelfth- and early thirteenth-century Scotland

Marriage 2

The medieval kingdom of Scotland was a rich amalgam of diverse ethnic elements which reflected the turbulent history of the first millennium of its development.

THE CHRISTIAN KINGDOM AS AN IMAGE OF THE HEAVENLY KINGDOM ACCORDING TO ST. BIRGITTA OF SWEDEN

St_Brigitta

The thesis of this study is that her task was to start a great work of reform in the church, beginning with the personal conversion of the individuals responsible for the wellbeing of the community and gradually involving all Christians. She intended this reform to prepare society for the second coming of Christ.

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