
In recent years the precise location and nature of Viking Dublin have been much debated. It is now generally accepted that there was a longphort phase from 841 to 902: a period of enforced exile from 902 to 917, and thereafter a dún phase.
Where the Middle Ages Begin

In recent years the precise location and nature of Viking Dublin have been much debated. It is now generally accepted that there was a longphort phase from 841 to 902: a period of enforced exile from 902 to 917, and thereafter a dún phase.

This paper seeks to provide a new contribution to the debates on Viking Age women by focusing on a rather controversial notion of ‘female warriors’. The core of the article comprises a preliminary survey of archaeological evidence for female graves with weapons (axes, spears, swords and arrowheads) from Viking Age Scandinavia.

I will concentrate my attention only on single and double decapitation burials and mostly those from the area of Scandinavia. What did similar practices mean? What kinds of individuals were subject to decapitation? Were they criminals, slaves, aggressors, deserters swathed in infamy or perhaps unfortunate victims of bloody attacks?

This work is intended as an exploration of methods of time-reckoning and conception in Medieval Scandinavia. In the main this is tied to the dynamism between a duality: that of the cyclical and linear models of time‟s progression. Involved in this study are sources verbal and pictoral.

The dissertation is a comparative analysis of Geoffrey of Monmouth’s and Snorri Sturlusson’s descriptions of paganism and uses of pre-Christian history. What was the function of these pre-Christian narratives, and what apporaches were used by the two authors to construct a complete image of the past, acceptable to their contemporary societies?

This paper looks at how Orkney figured in Norwegian royal strategies in the west and presents key examples which show its transition from a tool of war to a forum for peace.

This article intends to look at interaction in the very north of early medi- eval Europe with Bjarmaland as a starting point. After a short introduction to sources and historiography about Bjarmaland, the main content of the sources will be shortly discussed in order to establish what kind of informa- tion the written sources have to offer.

This paper evaluates the story of Auðun from the West Fjords, a þáttr dating from the Sturlunga period of medieval Iceland. It compares the short prose narrative to the much longer sagas in terms of their mutual concerns with kings, peace, and the place of Iceland in a larger Christian world.

The chance of dying in pregnancy or childbirth was very real for medieval women, and still is in many Third World countries. In Medieval Catholic Western Europe, including Scandinavia, these risks, and the absence of medically schooled persons who could give efficient help, led many women to turn to the saints for intercession.

The so-called Middle Settlement (Mellembygden) of Norse/Viking Greenland has received far less attention than either of its larger Eastern and Western counterparts.

Bone and antler combs are common finds in medieval northern europe. Two major types occur in the netherlands: the composite comb, usually made of antler, and the longbone comb.

Spanning the gap between Iceland and mainland Scandinavia and sitting somewhere between freemen and nobility on the social scale were Icelandic court skalds, who frequented courts on the mainland throughout the Viking Age.

What do we know about women’s role in these societies? What did women do and how numerous were they? And did they pay the same role in Viking-Age proto-towns as in more developed medieval urban communities?

A book that any non-academic Viking-enthusiast would love to have on their shelf or in their kitchen.

Ever wonder how monks, women and Vikings lived their day to day lives in the Middle Ages? These books will give you a glimpse into their world.

Runic and Latin Written Culture: Co-Existence and Interaction of Two Script Cultures in the Norwegian Middle Ages Stephanie Elisabeth Baur: zur Erlangung des Grades Magistra Artium im Fachbereich Nordische Philologie Eberhard Karls Universität Tübingen: Deutsches Seminar Abteilung für Skandinavistik, Magisterarbeit, 14. Juni (2011) Abstract When Latin writing finally reached Scandinavia sometime in the 11th century, it was […]
The article addresses the question of the performance of pre-Christian public cult by political leaders in early medieval Scandinavia.

The reconstituted text conventionally known as Orkneyinga saga has many points of interest for Old Icelandic literary history, in addition to any intrinsic literary qualities, and its interest as a source for the history and culture of Scandinavian Scotland.

An article exploring the possibility of a connection between the Vanir gods, specifically the goddess Freyja, with the Scandinavian stone ships and boat burials, and hypothesizing a field of the dead in early Germanic mythology.

he portrayal of the ‘Vikings’ as an archetypal barbarian ‘other,’ wreaking death and destruction wherever they went, was already current in the medieval period, but in England the depictions became more extreme in the centuries after the attacks.

Comparing the Book of John Mandeville with Jean de Jeanville’s Vie Saint Louis and William of Rubruck’s Journey, this chapter argues that cosmopolitan perspectives in these texts seem to emerge in spite of rather than because of their contacts with other cultures.

Baby it’s cold outside. Brrrrr! It’s January, snow is blowing, frost is nipping at your toes – it’s a great time to cook a hearty, hot meal. Want to make it even better? Try a medieval menu! Here are a few books to inspire the medieval cook in all of us.

What was the role of Finland in the trade of the Hanseatic League in the Middle Ages? Thisquestion has been widely discussed in Finnish history since 1882, when J.W. Ruuth publishedhis study on the relationship between Finland and the Hanse before 1435.
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