It is argued that Viking Age people built ‘doors to the dead’ of various types, such as freestanding portals, causewayed ring-ditches or thresholds to grave mounds; or on occasion even buried their dead in the doorway.
I believe serious blunders have been made concerning the identification of males and females. It
is simply inadmissable to interpret any figure with open, shoulder-length hair as female when all the evidence for the centuries in question shows females have only been depicted with long hair tied in the Irish ribbon knot.
Nourishment for the Soul – Nourishment for the Body: Animal Remains in Early Medieval Pomeranian Cemeteries
Late medieval sources clearly refer to souls, which in traditional folk beliefs were periodically returning to feed and warm themselves by the fires made by the living. This kind of conception can be merged with Slavic eschatology. There is multiple evidence to confirm that belief some form of spirit or soul was spreading amongst the people, who in the early medieval period, bordered directly with Pomerania.
In the early 20th century, scholars identified two possible Greenlandic assembly sites at Brattahalíð and Garðar respectively. Later scholars, with one exception, have neither refuted nor corroborated this, and research on this topic has therefore not significantly moved forward in the last 100 years. In this article, the two proposed assembly sites are examined in the light of recent research.
An important aspect of medieval Icelandic social organization, namely the manor, has been neglected in previous research, and very little research has been undertaken comparing Icelandic manorial organization with other regions. This article focuses on one aspect of manorial organization, namely the manorial demesne or central farm of the manor.