A review of Dominic Selwood’s, ‘Spies, Sadists, and Sorcerers: The History you Weren’t Taught in School’
Likewise in the Middle Ages, Rome’s legacy was contested among many powers and interested parties. The eastern (Byzantine) and western (German) emperors insisted that each was the sole legitimate owner of the title ‘Emperor of the Romans.’
As sustainability becomes ever more critical to the architectural profession, it is worth noting that the practice of recycling has a long history.
A look at New Year’s in the Middle Ages.
Above Lisbon’s skyline of colourful tiled houses and red roofs lies Castelo de São Jorge, a dominating, but beautiful, 11th century fortress in the heart of this vibrant city…
The British Museum just opened its latest exhibit, Celts: Art and Identity this past Thursday, covering 2,500 years of Celtic history. The exhibit explores Celtic identity and how it eveolved from the time of the Ancient Greeks to the present through art, culture, daily life, religion and politics.
In this article I have assembled elements from historical texts, archaeological discoveries and research from other scholars in order to establish the links between these civilizations.
The 3 papers featured here looked at the development of the civic identities of Florence, Genoa and Rome through art, architecture and foundation legends.
Calculating how much the army was paid during the Theodosian period is more difficult than calculating the army’s pay about a century earlier or later.
According to hagiographers, (C)Katherine was a princess, the daughter of Roman governor named Constus. She was well educated, beautiful and highly intelligent. She converted to Christianity at the age of 13 or 14 and caught the eye of the Roman Emperor, Maxentius (278-318 AD).
Saint Catherine of Alexandria and her wheel have been well recognized symbols since the beginning of the Middle Ages. Here are 10 interesting tidbits about Saint Catherine:
Historians have argued for centuries – in the face of contradictory primary sources – both about when and how the Roman Emperor Constantine converted to Christianity, and the nature and extent of his faith.
One of the consequences of the decline of Roman imperial might was the shortage of slaves at state-run mines. Consequently, criminals were often sentenced to damnatio ad metallum. The need for gold especially soared when the gold solidus was introduced at the beginning of the fourth century.
It is hard at times to take the Agincourt Carol entirely seriously. Patriotism of such brash exuberance seems more properly to belong in a brightly lit Laurence Olivier world of mid twentieth-century medievalism than amid the grim and tangled realities of fifteenth- century politics and war.
For James Joyce, Irish nationalism, with its appeal to patriotic emotionality and promotion of interest in the archaic and medieval Irish past, was suspect.
Several recent books lead the reader to believe that Vita sancti Dalmatii, written in c. 800, records a legio Britannica (a British army) stationed near Orléans in c. 530. As this paper demonstrates, the only correct detail of this purported record is the word legio, and this may well have a non-military connotation.
The Christianity which arrived in Ireland with the fifth-century missionaries was more than just a literate religion; it was very much a religion of the book.
Hungary’s Conversion to Christianity: The Establishment of Hungarian Statehood and its Consequences to the Thirteenth Century
The Carpathian Basin occupies a peculiar place in history. It was the ground where Roman-Germanic world met that of the Slavs and mounted nomad peoples, where no group had achieved sustained unity before the state of Hungary was founded.
There were many motives for murdering a king.
Slaves, Money Lenders, and Prisoner Guards: The Jews and the Trade in Slaves and Captives in the Crimean Khanate
Trade in slaves and captives was one of the most important (if not the most important) sources of income of the Crimean Khanate in the sixteenth to eighteenth centuries.
This essay explores how two different non-Roman historians represented the past to their peoples: the Gothic historian Jordanes’ sixth-century work, the Getica, and the eighth-century Lombard historian Paul the Deacons’ History of the Lombards.
The aim of this paper is to discuss the early Migration period as a particular period of ‘short term history’ and its formative impact on the Scandinavian longue duree in the first millenium.
Archaeologist working on Rome’s Colosseum have discovered that the ancient landmark continued to be used throughout the Middle Ages, but not as a gladiatorial arena. Instead, it was used homes, workshops and even stables.