Could the Shroud of Turin have been displayed in the Byzantine Empire before the thirteenth-century? A pair of Italian scholars suggest so, basing their theory on micro-particles of gold found on the famous cloth
The stories of Guglielma of Milan and Na Prous Boneta of Montpelier – how they became associated with the Holy Spirit – and how the Catholic Church responded to them.
However, with a touch of irony of my own, I would like to argue that something akin to the “staycation” does have currency in medieval religious literature.
It might seem like one of the more glamorous professions in the Middle Ages – as a priest you could run a church and offer moral leadership to your parishioners. But here are a few drawbacks to being a medieval priest.
The fall of Adam and Eve has been a favourite theme in literary and religious literature down through the ages both with Christian and non-Christian authors.
This paper will explore what it meant to practice religion on a frontier compared to the core, where the religion was based, by contrasting Anglo-Saxon ritual practices in Britain and the Continent.
The richly decorated portal at Urnes stave church in Norway has often been interpreted in light of paganism. That’s wrong, according to a new stave church study.
Despite the fact that there is a relative abundance of contemporary or near contemporary sources on Heraclius’ campaigns, it is hard – if not impossible – to retrace the chronology of the events leading up to the restoration of the Cross.
This doctoral dissertation examines medicinal-magical amulets pertaining to the uterus and the protection of women and children, the accompanying tradition of magical texts, and the mythology and folktales of demons believed to kill children and parturient women.
This thesis explores the manifestations of bodily pain in two visions received by the late medieval English mystical writer Julian of Norwich (c.1342-1416).
In a diverse range of late-fourteenth- and fifteenth-century devotional literature, Christ’s body is metaphorically related to a book or a document at the moment of his crucifixion.
The Legacy of Birgitta of Sweden. Women, Politics, and Reform in Renaissance Italy project tracks the impact of the 14th century mystic and founder of the Bridgettines on later generations.
We do not usually think of the unicorn as a ‘biblical creature,’ but it can indeed be found in Bible translations from Late Antiquity.
This thesis aims to illustrate the way in which Follett has depicted the medieval Church of the twelfth century and answer the question of whether this depiction is a historical accurate representation.
Ludolph of Saxony’s 14th century work The Life of Christ offers an extended version of the Christmas story of the birth of Jesus.
This lecture explores the value of archaeology in reconstructing lived religion as it was practised and experienced by medieval people.
If you put a group of bookish virgins up against a monster bent on devouring the world, what do you get? Something approximating salvation, right?
In this talk, Gerstel will look at devotional art in several Greek villages and will also discuss how engaging with art in the village may provide opportunities for medievalists to move beyond the strict chronological confines of our field to take a more activist stance in approaching buildings and their communities.
Did the Vikings perceive themselves subject to supernatural monitoring and punishment?
This lecture will take a tour of medieval unbelief, showing how and why some medieval people defied the powerful orthodoxies of their day: fired not by intellectual or philosophical doubts but by suspicion that ‘God’ was being used to swindle and manipulate them.
For the historian wishing to investigate forms of religious encounter, the complexities and ambiguities of life in the Mongol camps are enticing
This essay has surveyed the changing form of Renaissance Italian ex-votos, and the ways in which they were compiled and conserved in a variety of shrines across the peninsula, in order to argue that votive offerings came to function as archives of the miraculous.
This study investigates the medieval “tour guide” or, perhaps better, it investigates guide culture. Toward this end, I ask such questions as was there a “tour guide” in the Middle Ages, that is, is there evidence for an artistic component within medieval guide culture?
Far removed from the bodies they once adorned and the graves which from which they were unearthed gold cross pendants richly inlaid with garnets sit behind glass in various museums in Great Britain.