<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Medievalists.net &#187; Portuguese</title>
	<atom:link href="http://www.medievalists.net/tag/portuguese/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.medievalists.net</link>
	<description>Where the Middle Ages Begin</description>
	<lastBuildDate>Sun, 06 Dec 2015 19:35:15 +0000</lastBuildDate>
	<language>en-US</language>
		<sy:updatePeriod>hourly</sy:updatePeriod>
		<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.9.9</generator>
	<item>
		<title>Amending the Ascetic: Community and Character in the Old English Life of St. Mary of Egypt</title>
		<link>http://www.medievalists.net/2014/08/12/amending-ascetic-community-character-old-english-life-st-mary-egypt/</link>
		<comments>http://www.medievalists.net/2014/08/12/amending-ascetic-community-character-old-english-life-st-mary-egypt/#comments</comments>
		<pubDate>Tue, 12 Aug 2014 13:44:53 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Armenia]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[Ecclesiastical History]]></category>
		<category><![CDATA[Egypt]]></category>
		<category><![CDATA[Fifth Century]]></category>
		<category><![CDATA[Fourth Century]]></category>
		<category><![CDATA[Germany]]></category>
		<category><![CDATA[Greek]]></category>
		<category><![CDATA[Hagiography]]></category>
		<category><![CDATA[Ireland]]></category>
		<category><![CDATA[Italian]]></category>
		<category><![CDATA[Latin]]></category>
		<category><![CDATA[Medieval Women]]></category>
		<category><![CDATA[Middle English]]></category>
		<category><![CDATA[Netherlands]]></category>
		<category><![CDATA[Norse]]></category>
		<category><![CDATA[Nuns]]></category>
		<category><![CDATA[Old English]]></category>
		<category><![CDATA[Orthodox]]></category>
		<category><![CDATA[Portuguese]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Saint Mary of Egypt]]></category>
		<category><![CDATA[Syria]]></category>
		<category><![CDATA[Wales]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=51814</guid>
		<description><![CDATA[<p>Among the most eligible saints for such treatment, Mary of Egypt deserves particular consideration: her popularity is evidenced by over a hundred extant Greek manuscripts of her Life and her uniquely prominent position in the Lenten liturgical cycle in the Eastern Church.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/08/12/amending-ascetic-community-character-old-english-life-st-mary-egypt/">Amending the Ascetic: Community and Character in the Old English Life of St. Mary of Egypt</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2014/08/12/amending-ascetic-community-character-old-english-life-st-mary-egypt/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>King João II of Portugal “O Príncipe Perfeito” and the Jews (1481-1495)</title>
		<link>http://www.medievalists.net/2012/09/24/king-joao-ii-of-portugal-o-principe-perfeito-and-the-jews-1481-1495/</link>
		<comments>http://www.medievalists.net/2012/09/24/king-joao-ii-of-portugal-o-principe-perfeito-and-the-jews-1481-1495/#comments</comments>
		<pubDate>Mon, 24 Sep 2012 06:07:00 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Castile]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Early Modern]]></category>
		<category><![CDATA[Fifteenth Century]]></category>
		<category><![CDATA[Historiography]]></category>
		<category><![CDATA[Jewish]]></category>
		<category><![CDATA[King Afonso V of Portugal]]></category>
		<category><![CDATA[King João II/King John II of Portugal]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Portugal]]></category>
		<category><![CDATA[Portuguese]]></category>
		<category><![CDATA[Renaissance]]></category>
		<category><![CDATA[Slavery]]></category>
		<category><![CDATA[Spain]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=35944</guid>
		<description><![CDATA[<p>King João II of Portugal, who reigned over the Portuguese from 1481 un- til 1495, has enjoyed a rather positive posthumous reputation in Portugal and in Portuguese historiography...In Jewish historiography, however, the ruthlessness of King João II has earned him considerable infamy.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/09/24/king-joao-ii-of-portugal-o-principe-perfeito-and-the-jews-1481-1495/">King João II of Portugal “O Príncipe Perfeito” and the Jews (1481-1495)</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2012/09/24/king-joao-ii-of-portugal-o-principe-perfeito-and-the-jews-1481-1495/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>From Islam to Christianity: Urban Changes in Medieval Portuguese Cities</title>
		<link>http://www.medievalists.net/2011/08/02/from-islam-to-christianity-urban-changes-in-medieval-portuguese-cities/</link>
		<comments>http://www.medievalists.net/2011/08/02/from-islam-to-christianity-urban-changes-in-medieval-portuguese-cities/#comments</comments>
		<pubDate>Tue, 02 Aug 2011 18:48:46 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[al-Andalus]]></category>
		<category><![CDATA[Archaeology]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Conversion]]></category>
		<category><![CDATA[Economics - Urban]]></category>
		<category><![CDATA[Eleventh Century]]></category>
		<category><![CDATA[Fifteenth Century]]></category>
		<category><![CDATA[Fourteenth Century]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Jewish]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Military History]]></category>
		<category><![CDATA[Muslims]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Portugal]]></category>
		<category><![CDATA[Portuguese]]></category>
		<category><![CDATA[Reconquista]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Sixteenth Century]]></category>
		<category><![CDATA[Social History]]></category>
		<category><![CDATA[Thirteenth century]]></category>
		<category><![CDATA[Twelfth Century]]></category>
		<category><![CDATA[Urban Studies]]></category>
		<category><![CDATA[Valencia]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=23728</guid>
		<description><![CDATA[<p>From Islam to Christianity: Urban Changes in Medieval Portuguese Cities Trindade,Luísa Religion and Power in Europe : Conflict and Convergence (Pisa, 2007) Abstract Abstract Focusing on the Islamic urban pattern in the actual Portuguese territory, the present study underlines the confrontation with the Christian urban model in the period post- Reconquista. Emphasizing both the complexity [&#8230;]</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2011/08/02/from-islam-to-christianity-urban-changes-in-medieval-portuguese-cities/">From Islam to Christianity: Urban Changes in Medieval Portuguese Cities</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2011/08/02/from-islam-to-christianity-urban-changes-in-medieval-portuguese-cities/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>“Checkmate to the time, the forms and the place&#8230;”. Meister Eckhart between flowing of time and stillness of Eternity</title>
		<link>http://www.medievalists.net/2011/01/15/%e2%80%9ccheckmate-to-the-time-the-forms-and-the-place-%e2%80%9d-meister-eckhart-between-flowing-of-time-and-stillness-of-eternity/</link>
		<comments>http://www.medievalists.net/2011/01/15/%e2%80%9ccheckmate-to-the-time-the-forms-and-the-place-%e2%80%9d-meister-eckhart-between-flowing-of-time-and-stillness-of-eternity/#comments</comments>
		<pubDate>Sat, 15 Jan 2011 18:23:43 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Dominican]]></category>
		<category><![CDATA[Fourteenth Century]]></category>
		<category><![CDATA[Germany]]></category>
		<category><![CDATA[Heresy]]></category>
		<category><![CDATA[Meister Eckhart]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Mysticism]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Portuguese]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Thirteenth century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=15428</guid>
		<description><![CDATA[<p>“Checkmate to the time, the forms and the place&#8230;”. Meister Eckhart between flowing of time and stillness of Eternity Raschietti, Matteo Mirabilia 11, Tempo e Eternidade na Idade Média, Jun-Dez (2010) Abstract The conception of time in Eckhart’s reflection is a fundamental point that joins the thought of German Dominican: the metaphysic model of development of being [&#8230;]</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2011/01/15/%e2%80%9ccheckmate-to-the-time-the-forms-and-the-place-%e2%80%9d-meister-eckhart-between-flowing-of-time-and-stillness-of-eternity/">“Checkmate to the time, the forms and the place&#8230;”. Meister Eckhart between flowing of time and stillness of Eternity</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2011/01/15/%e2%80%9ccheckmate-to-the-time-the-forms-and-the-place-%e2%80%9d-meister-eckhart-between-flowing-of-time-and-stillness-of-eternity/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Narratives of time: Augustine and Joachim of Fiore</title>
		<link>http://www.medievalists.net/2011/01/15/narratives-of-time-augustine-and-joachim-of-fiore/</link>
		<comments>http://www.medievalists.net/2011/01/15/narratives-of-time-augustine-and-joachim-of-fiore/#comments</comments>
		<pubDate>Sat, 15 Jan 2011 18:09:50 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Augustine]]></category>
		<category><![CDATA[Joachim of Fiore]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Mysticism]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Portuguese]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=15423</guid>
		<description><![CDATA[<p>Narratives of time: Augustine and Joachim of Fiore Rossato, Noeli Dutra Mirabilia 11, Tempo e Eternidade na Idade Média, Jun-Dez (2010) Abstract The Book XI of Augustine&#8217;s Confessions is analyzed based on the mutual implication between the themes of triplicate present and distention of the soul. The solution shown is that of the ontological paradox and to that [&#8230;]</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2011/01/15/narratives-of-time-augustine-and-joachim-of-fiore/">Narratives of time: Augustine and Joachim of Fiore</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2011/01/15/narratives-of-time-augustine-and-joachim-of-fiore/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>If God is eternal</title>
		<link>http://www.medievalists.net/2011/01/08/if-god-is-eternal/</link>
		<comments>http://www.medievalists.net/2011/01/08/if-god-is-eternal/#comments</comments>
		<pubDate>Sun, 09 Jan 2011 05:15:03 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Aquinas]]></category>
		<category><![CDATA[Dominican]]></category>
		<category><![CDATA[Italy]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Portuguese]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Thirteenth century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=15073</guid>
		<description><![CDATA[<p>If God is eternal Muller, Pe. Dilonei Pedro Mirabilia 11, Tempo e Eternidade na Idade Média, Jun-Dez (2010) Abstract This study focuses on comprehending some of the aspects about God’s eternity in São Tomas. He talks about the question of the eternity of God in the first part of the Summa Theologiae, the tenth question. The eternity [&#8230;]</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2011/01/08/if-god-is-eternal/">If God is eternal</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2011/01/08/if-god-is-eternal/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The free will and the evil in Saint Augustine</title>
		<link>http://www.medievalists.net/2011/01/01/the-free-will-and-the-evil-in-saint-augustine/</link>
		<comments>http://www.medievalists.net/2011/01/01/the-free-will-and-the-evil-in-saint-augustine/#comments</comments>
		<pubDate>Sat, 01 Jan 2011 20:41:47 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Augustine]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Philosophy]]></category>
		<category><![CDATA[Portuguese]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=14659</guid>
		<description><![CDATA[<p>The free will and the evil in Saint Augustine Bellei, Ricardo J., Buzinaro, Délcio Marques Mirabilia &#8211; Journal of Ancient and Medieval History, Vol. 11,  Jan-Jun (2010) Abstract Saint Augustine (354-340). One of the greatest exponents of the Christian philosophy is inserted in a reality where the Christianity has just become his official doctrine of [&#8230;]</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2011/01/01/the-free-will-and-the-evil-in-saint-augustine/">The free will and the evil in Saint Augustine</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2011/01/01/the-free-will-and-the-evil-in-saint-augustine/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
	</channel>
</rss>

<!-- Dynamic page generated in 0.123 seconds. -->
<!-- Cached page generated by WP-Super-Cache on 2015-12-06 17:45:19 -->
