Posts Tagged ‘Politics’

No Law In The Land

By Michael Jecks

Publisher:Headline, February 24, 2010

ISBN:9780755357901

King Edward II is furious when he learns that his wife Queen Isabella has defied him and remains in France with their son. As the unfortunate messengers of this unhappy news, Sir Baldwin de Furnshill, Keeper of the King’s Peace, and his friend, bailiff Simon Puttock, are instantly dismissed from court. Returning to their homes in Devon, the pair are shocked to find that outlaws now hold sway in the land. As the chaos escalates, the bodies of two clerics are found among a party of travelers, all of them–men, women, and children–savagely murdered. Baldwin and Simon are called to investigate, but when they discover the culprit is a friend of the king, they become wary about accusations of treason. Until, that is, Simon’s own daughter suddenly disappears.


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Marino Sanudo Torsello, Byzantium and the Turks: The Background to the Anti-Turkish League of 1332-1334

By Angeliki Laiou

Speculum, Vol. 45, No. 3, (1970)

Introduction: Marino Sanudo Torello (ca.1270-1343) stands out among the many crusading propagandist of the early fourteenth century. He shared with all of them the desire to recover the Holy Lands, and with some of them the belief that this task could only be accomplished by an attack on Egypt; but he was unique in his knowledge of the political and economic forces at work, in the practicability of many of his suggestions, and in the influence his ideas had on political developments. Perhaps the single fact that best explains Marino Sanudo’s work as a crusading propagandist is his nationality: he was a Venetian, son of a member of the Senate, born around 1270. He was a relative of the Sanudi who governed Naxos and Andro, and spent a considerable portion of his life in the “Romania,” that is, the Byzantine Empire and those parts of Greece which were under Latin rule. He acquired a profound knowledge of the the affairs of these area, of the temper of the inhabitants, of the dangers presented by the advances of Turks and Mongols; in other words, Sanudo was an expert on the affairs of the East, and was treated as such by his country as well as by the Popes and other European potentates with whom he corresponded. His nationality also greatly influenced his thought. Although he wrote, “I am not in the service of any man or commune,” and he may have believed it, his crusading projects always took into account Venice’s political and economic interests; and in the latter part of his life he probably acted as an official or unofficial Venetian envoy to the King of Naples, the Pope, the King of France.

Marino Sanudo’s work as a propagandist of the crusade has been discussed by Magnocavallo, and by Atiya among others. This article in concerned with a particular aspect of his work, that is attitude toward and his relations with Byzantium. This subject has never been treated in any detail, and yet it had ramifications of great importance. Insofar as Sanudo reflected official Venetian policy, his attitude toward the Byzantines, which developed concomitantly with his rising concern about the Turks, clarified the policy of Venice in the Levant. Marino Sanudo’s work reflected the increasing fear of the Turks that spurred Venice, the Pope, and the Byzantines to gloss over their mistrust of one another, and to form, in 1332-1334, the first European alliance against the Turks. Because they complemented and explained each other, the changes in Venetian policy and in Marino Sanudo’s attitude will be discussed together.

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The Templar Knight: Book Two Of The Crusades Trilogy

By Jan Guillou

Publisher: Harper Collins, May 4, 2010

ISBN:9780061688577

The Knight Templar (Swedish: Tempelriddaren) is the second book in Jan Guillou’s The Knight Templar (Crusades trilogy) book series. This book follows the fictional character of Arn Magnusson as a Knight Templar in the kingdom of Jerusalem. The book starts in Arn’s 27th year and ends as he departs the holy lands.

At the age of 27, Arn is already a veteran in the Crusader army, when he faces the strangest experience a Knight Templar can have. While pursuing a band of saracen thieves, he comes across Saladin, the leader of the Muslim forces, and saves his life. They become close friends, but great enemies at the same time. During the conversation with Saladin, Arn learns and deduces that Saladin is preparing an attack on the Kingdom of Jerusalem from the south and brings this information back to Jerusalem. As Arn is the commander of the Templar fort at Gaza, he prepares to take the first blow of Saladins force, hoping to at least delay Saladin, so that Jerusalem maybe saved as the Kings army at the time is busied with a campaign in the far north. After a short siege Saladin spares the city, in part due to Saladins life being saved by Arn earlier, as he is going for a bigger prize, the city of Jerusalem…..


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The Traitor’s Wife: A Novel of the Reign of Edward II

By Susan Higginbotham

Publisher: Sourcebooks, Inc, 2009

ISBN:978-1402217876

In fourteenth-century England, young Eleanor de Clare, favorite niece of King Edward II, is delighted with her marriage to Hugh le Despenser and her appointment to Queen Isabella’’s household as a lady-in-waiting. It soon becomes apparent, however, that Eleanor’’s beloved uncle is not the king the nobles of the land-or his queen-expected. Hugh’’s unbridled ambition and his intimate relationship with Edward arouse widespread resentment, even as Eleanor remains fiercely loyal to her husband and to her king. But loyalty has its price. Moving from royal palaces to prison cells, from the battlefield to the bedroom, between hope and despair, treachery and fidelity, hatred and abiding love, “The Traitor’’s Wife” is a tale of an extraordinary woman living in extraordinary times.


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The Road To Jerusalem: Book One Of The Crusades Trilogy

By Jan Guillou

Publisher: Harper Collins, April 14, 2009

ISBN: 9780061688539

For power. For passion. For glory. The epic story of the knights Templar.

Born in 1150 to a noble family in the Kingdom of Western Götaland, young Arn Magnusson is marked early on by a miraculous and fateful event. When the boy inexplicably recovers after falling from the parapet of his ancestral home, his mother finds herself beholden to a promise made in a moment of prayer. Arn, second-born son of Magnus Folkesson, will live his life in the service of God-sent from his family to do holy work and to prepare for a position in the priory.

At Varnhem monastery, Arn comes of age under the tutelage of Father Henri, a Cistercian monk devoted to his aristocratic pupil’s education. However, grammar, math, and logic are not the only lessons: Brother Guilbert, the monastery blacksmith and former Knight Templar, finds Arn adept at training of a very different kind. Observing the boy’s extraordinary talent with horse, sword, and bow, Father Henri, trusting in God’s will, sends his charge into the world to fulfill a destiny that lies beyond the cloister walls.

Returning home, Arn finds his monastic habits at odds with his clan’s old and tested ways. Yet his family soon discovers that Arn has learned more than poetry and farm work, and he proves himself useful at a time when he is needed most. The murder of a king has brought Western Götaland into a whirlwind of intrigue, and cunning lords from East and West are vying for power. And, when Arn meets the lovely Cecilia, he discovers this new and dangerous world holds other surprises too. Before he can claim her hand, however, the headstrong and naïve noble makes a fateful mistake that will wrench him from his love and send him to a foreign war-to the Holy Land to battle infidels for twenty years.

From the frozen landscapes of Northern Europe to the bloody battlefields of the Middle East, Arn will face brave knights, powerful queens, and treacherous kings. The first book in the international bestselling Crusades Trilogy, this thrilling epic of betrayal, faith, blood, and love sets “a Shakespearian quest for power” (Corriere della Sera, Italy) against the backdrop of the Holy Wars, witnessed through a vibrant, unorthodox lens.

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A translation and historical commentary on book one and book two of the Historia of Georgios Pachymeres

By Nathan John Cassidy

PhD Dissertation, University of Western Australia, 2004

Abstract: My focus has been twofold. On the one hand I have highlighted and elucidated the events which Pachymerēs narrates, glossing with prosopographical and topological notes the people, places and things mentioned in the text, and explaining other esoteric details, such as the range of many and varied, ornate Byzantine court honorifics. On the other hand I have made a critical comparison between Pachymerēs and the other important sources for the period, Greek, Western, and Eastern, to provide explanations for differences in the various narratives, to suggest which source is the more accurate for any given event, and to fill up the narrative ‘gaps’ of Gomme. While I have attempted to avoid turning the commentary into a narrative, I acknowledge that in some places I have not been completely successful in this aim. However, I believe that every divagation is justified by the arguments that I put forward.

I must stress that both by training and inclination I am an historian, not a philologist, so the commentary will be historical rather than philological. This is despite the importance Pachymerēs himself places in the clever use of language and his frequent use of allusions to and quotes from other works, Classical, Byzantine or biblical. The question of mimēsis, how much Pachymerēs is directly trying to imitate or incorporate older texts, has received limited attention, and only where Pachymerēs’ use of the earlier text is vital to the understanding of his own work. Similarly, questions of language, and the way in which Pachymerēs uses it, have not been explored except in those instances where it directly affects the historical point our author is making. Pachymerēs’ Historia is an important source for a pivotal period in Byzantine Imperial history, and many scholars have not used it as efficiently as they could due to the denseness of his prose and his “tortuous syntax”. While the situation is changing somewhat, especially through the ongoing research of Albert Failler of the Institut Francais d’etudes Byzantines, the Historia still contain many mysteries. It is hoped that this commentary can solve at least a few of these.

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From footnotes to narrative: Welsh noblewomen in the thirteenth century

By Gwenyth Richards

PhD Dissertation, University of Sydney, 2005

Abstract: This thesis concentrates on the role of Welsh noblewomen in the history of Wales in the thirteenth century. Their absence from this history until quite recently is discussed, and several outstanding Welsh noblewomen have been studied in detail. The women studied include the mothers, wives and daughters of the native Welsh rulers of Gwynedd as well as noblewomen from northern Powys, Cydewain, Ceredigion, and so on.

One chapter of the work is devoted to the Welsh Laws of Women which, although somewhat archaic by the thirteenth century, were still in use in some parts of Wales and help provide background. Another chapter investigates the evidence for women in the extant literature and poetry of the period. The thesis explores the themes of women’s access to power through the family and also the ability of Welsh noblewomen to take action in their own and their family members’ interests, in the public sphere, when they felt it was necessary.

While the later years of the thirteenth century witnessed the final defeat of the Welsh by the Anglo-Normans after more than two hundred years, earlier in the century, Welsh leaders had been able to unite under the leadership of the rulers of Gwynedd and achieve a measure of independence from their oppressors. Welsh noblewomen played an important part in this recovery of Welsh power and their participation in this aspect of Welsh medieval history is also explored.

It is clear from the evidence collected that most of the noblewomen studied owned land, in spite of the prohibition against women owning land under native Welsh law. Welsh noblewomen supported their fathers, husbands and sons, and they also took direct action themselves when the need arose.

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Royal Piety in Thirteenth-Century Scotland: the Religion and Religiosity of Alexander II (1214-49) and Alexander III (1249-86)

By Michael A. Penman

Thirteenth Century England XII (2007)

Introduction: It is perhaps inevitable that both the public and personal piety of Scotland’s thirteenth-century kings should appear, at first, unremarkable in contrast to that of the long-reigning Henry III of England and Louis IX of France. Henry’s consuming spiritual and material investment at Westminster Abbey in the cult of his ancestor, Edward the Confessor, and, from 1247, the associated veneration at that house of a Holy Blood relic, were but the most outward signs of a deep personal faith wedded tightly to Plantagenet political ends.

The studies of David Carpenter, Paul Binski, Nicholas Vincent, Sarah Dixon-Smith and others have revealed in Henry a commitment to a wide, varied and costly round of religious building as well as daily and annual observances through masses, alms-giving and ritual commemoration. Many of these practices were continued by Henry’s son: as Michael Prestwich has illustrated, Edward I’s rule can also be shown to reflect a strong personal as well as heavily politicised faith. Nonetheless, the contemporary and historical reputations of both these English monarchs have always struggled to compete with that of the ‘most Christian’ French king. Louis was a charismatic religious exemplar, canonised in 1297, but during his lifetime already praised throughout Europe for his charity, devotion to his royal predecessors at St Denis, veneration of both local and universal saints and their newly translated relics and, of course, his firm will to actually crusade.

Little wonder, then, that the successive Kings Alexander of Scotland from 1214 seem, at best – to use a well-worn measure in investigations of piety – largely ‘conventional’ in their religious politics and patronage as well as in their religiosity as individuals; or, at worst, they are really ‘unknowable’ as spiritual beings. Contemporary and later Scottish chronicles note, for example, Alexander II’s protection of churches in times of war, his humility before priests and his ‘…wonderful zeal for the increase of religion, seen especially in his concern with building churches for the Friars Preachers.’ But these were traits reflected in many a medieval royal epitaph and Alexander is more usually reduced by modern historians to a hard-edged political and military king focussed on laying claim first to the northern counties of England and then, from 1237, the Norse-ruled western isles off Scotland. The latter was an objective which Matthew Paris chronicled as causing Alexander to knowingly offend the cult of St Columba thus leading to the king’s early death of illness on the Argyllshire island of Kerrera in 1249.

Alexander II certainly pales in comparison, too, with his own father, William I (or the Lion, 1165-1214). William is remembered in far more personal terms and beyond his realm by chroniclers for his ‘great religion and large and lasting devotion toward God and the cult of holy church’, his generous alms, his receipt of one of the first Papal golden Lenten roses gifted to a layman (c.1182), and his penitential foundation of such great houses as the Tironesian abbey of Arbroath, dedicated to Thomas Becket (1178).

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Diffinicione successionis ad regnum Scottorum: royal succession in Scotland in the later middle ages

By Michael A. Penman

Making and breaking the rules: succession in medieval Europe, c. 1000-c.1600.  Proceedings of the colloquium held on 6-7-8 April 2006. Institute of Historical Research, edited by F. Lachaud and M. Penman (University of London, 2008)

Introduction: The history of succession to the Crown of medieval Scotland is dominated by the crisis of inheritance of 1286 to 1292, events which in turn provoked the bitter Wars of Independence against England (or the ‘Wars of Scottish Succession’ as scholars now usually style them) from 1296 to 1357. When this dynastic calamity struck, the Scottish experience was one which arguably mirrored that outlined in this volume for other European kingdoms, including England, France and Hungary: that is, that although by the late eleventh or early twelfth centuries, it had generally become accepted that royal inheritance patterns should be determined by male primogeniture without division of patrimony, no further normative custom or law had been determined or recorded which would deal definitively with any of the more complex direct or collateral male (or, if necessary, female) inheritance variables which might arise within that general principle.

Indeed, no Crown succession crisis of sufficient difficulty had arisen in Scotland before 1286 to demand such a resolution. It followed that this very uncertainty about royal succession precedents in Scotland contributed to the crisis when, within the space of nine years from 1281, the two sons of King Alexander III both died, followed by the king himself in a drunken riding accident and then, in October 1290, his only designated heir, his infant grand-daughter, Margaret ‘the Maid of Norway’, whom Alexander’s own daughter of that name had perished bearing in 1283.

This absence of precedent, and the resulting legal adjudication (later known as the ‘Great Cause’), overseen and exploited by Edward I of England from spring 1291 to 30 November 1292 to determine the Scottish succession, have been the focus of a recent study by A.A.M. Duncan. The heart of the disputed succession now lay between, on the one hand, John Balliol of Galloway and Barnard Castle (born c.1249), the eldest surviving son of the daughter of the eldest daughter of Earl David of Huntingdon (d. 1219), a brother of King William I of Scotland (1165-1214), Alexander III’s grand-father; and, on the other hand, Robert Bruce of Annandale (born c.1220), the son of the second daughter of the same Earl David. The fundamental difference within the primogeniture process by 1291 thus lay between Balliol’s claim by seniority, as the grandson of a king’s eldest niece (or as Earl David’s great-grandson), and Bruce’s claim through nearness of blood or degree, as the son of the same king’s younger niece (or Earl David’s grandson)

Admittedly, much of the sixteen months which took up these Scottish succession hearings can be explained by politically motivated adjournments by Edward I, as well as some of the rival claimants. Nevertheless, the majority of Scots and other participants felt the claim of the man eventually chosen, Balliol, by seniority, to be the strongest. However, as Duncan reveals, such was the widespread uncertainty and ignorance of the historical past of Scotland’s royal succession that Bruce of Annandale in particular may have had a stronger claim than recognised at the time or since and, further, Bruce may also have missed a historical precedent or two which might have helped his cause.

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Shajar al-Durr: A Case of Female Sultanate in Medieval Islam

By Amalia Levanoni

World History Connected, Vol. 7.1 (2010)

Introduction: While women were occasionally able to influence matters of rule in Medieval Islam, it is likely that only three reached a formal position of power. The first was Radiya (d. 1240), the daughter of Sultan Iltumush, who ruled Delhi for three and a half years during the period of slave kings. The second was Shajar ad-Durr (d. 1257) who ruled in Mamluk Egypt for about three months, and the third was Tandu (d. 1419), the daughter of Hasan Ibn Uways, who ruled for about three years in the Mongol Ilkhanate of Persia. Yet their experience did not form a precedent for change in Muslim concepts on the role of women in society in general and in politics in particular. We find that contemporary chronicles treated their active political roles as curious episodes and sporadic experiences while in Muslim political literature they are not mentioned at all.

Although all three cases occurred in Turkic societies which accorded, at the time, an elevated status to women, Shajar al-Durr’s is the most interesting as a case study. Whereas Radiya and Tandu were born into ruling families, Shajar al-Durr was originally a slave girl and as such could not claim rule by inheritance. More important is that while the first attained power in Islamic societies which still maintained their ancient social and political traditions and thus could, a priori, accept women’s rule, Shajar al-Durr ruled in one of the Arabophonic regions where authentic Islamic religious tradition, including political authority, persisted without interruption from the time of the Arab conquests. This tradition denied females any formal position in government. Shajar al-Durr ’s position was further aggravated by the shaky situation of the Mamluk elite which supported her rule. It was not only an alien military elite of slave origins but at the time, it was in a state of taking its first steps in consolidating its social and political legitimacy after placing themselves instead of a legitimate Muslim dynasty, the Ayyubids, in a coup d’etat (1250).

As Shajar al-Durr’s case combined the attitudes of both Turkic and Arabophonic societies to women’s position in government, this article tries to briefly trace her rise to power and indicate why her rule indeed remained an episode without further consequence for the position of women in Muslim politics.

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