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	<title>Medievalists.net &#187; Piers Plowman</title>
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	<link>http://www.medievalists.net</link>
	<description>Where the Middle Ages Begin</description>
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		<title>INTERVIEW: A Conversation with SD Sykes about Plague Land</title>
		<link>http://www.medievalists.net/2014/10/03/interview-conversation-sd-sykes-plague-land/</link>
		<comments>http://www.medievalists.net/2014/10/03/interview-conversation-sd-sykes-plague-land/#comments</comments>
		<pubDate>Fri, 03 Oct 2014 11:20:52 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Fiction]]></category>
		<category><![CDATA[Interviews]]></category>
		<category><![CDATA[2014 Books]]></category>
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		<category><![CDATA[Margery Kempe]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Mysticism]]></category>
		<category><![CDATA[Peasants]]></category>
		<category><![CDATA[Piers Plowman]]></category>
		<category><![CDATA[Plague]]></category>
		<category><![CDATA[Plagueland]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[SD Sykes]]></category>
		<category><![CDATA[Superstition]]></category>
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		<category><![CDATA[William Langland]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=53019</guid>
		<description><![CDATA[<p>My interview with fiction author, SD Sykes about her fantastic medieval crime novel, Plague Land.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/10/03/interview-conversation-sd-sykes-plague-land/">INTERVIEW: A Conversation with SD Sykes about Plague Land</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Corruption at Court? Crisis and the theme of Luxuria in England and France, c. 1340-1422</title>
		<link>http://www.medievalists.net/2014/01/16/corruption-at-court-crisis-and-the-theme-of-luxuria-in-england-and-france-c-1340-1422/</link>
		<comments>http://www.medievalists.net/2014/01/16/corruption-at-court-crisis-and-the-theme-of-luxuria-in-england-and-france-c-1340-1422/#comments</comments>
		<pubDate>Thu, 16 Jan 2014 21:54:11 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Battle of Poitiers]]></category>
		<category><![CDATA[Courtiers]]></category>
		<category><![CDATA[Economics - Urban]]></category>
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		<category><![CDATA[Fifteenth Century]]></category>
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		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Piers Plowman]]></category>
		<category><![CDATA[Politics]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=46708</guid>
		<description><![CDATA[<p>Why was the behaviour of courtiers such a concern in the fourteenth and fifteenth centuries? Historians often take contemporary remarks about the excesses of the court and the immorality of its members as simple observations of fact. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/01/16/corruption-at-court-crisis-and-the-theme-of-luxuria-in-england-and-france-c-1340-1422/">Corruption at Court? Crisis and the theme of Luxuria in England and France, c. 1340-1422</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2014/01/16/corruption-at-court-crisis-and-the-theme-of-luxuria-in-england-and-france-c-1340-1422/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Impact of Climate Change on Late Medieval English Culture</title>
		<link>http://www.medievalists.net/2012/12/28/the-impact-of-climate-change-on-late-medieval-english-culture/</link>
		<comments>http://www.medievalists.net/2012/12/28/the-impact-of-climate-change-on-late-medieval-english-culture/#comments</comments>
		<pubDate>Fri, 28 Dec 2012 13:48:27 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Agriculture]]></category>
		<category><![CDATA[Climate]]></category>
		<category><![CDATA[Disease]]></category>
		<category><![CDATA[Early Modern]]></category>
		<category><![CDATA[Economics - General]]></category>
		<category><![CDATA[Economics - Rural]]></category>
		<category><![CDATA[Economics - Urban]]></category>
		<category><![CDATA[Environmental]]></category>
		<category><![CDATA[Healthcare]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Medicine]]></category>
		<category><![CDATA[Piers Plowman]]></category>
		<category><![CDATA[Poverty]]></category>
		<category><![CDATA[Renaissance]]></category>
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		<category><![CDATA[Urban Studies]]></category>
		<category><![CDATA[William Langland]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=38344</guid>
		<description><![CDATA[<p>This thesis challenges the extremes of both environmental determinism and the modernist perspective that humanity exists in social and/or cultural isolation from the natural environment.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/12/28/the-impact-of-climate-change-on-late-medieval-english-culture/">The Impact of Climate Change on Late Medieval English Culture</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2012/12/28/the-impact-of-climate-change-on-late-medieval-english-culture/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Virtuous Pagan in Middle English Literature</title>
		<link>http://www.medievalists.net/2012/09/14/the-virtuous-pagan-in-middle-english-literature/</link>
		<comments>http://www.medievalists.net/2012/09/14/the-virtuous-pagan-in-middle-english-literature/#comments</comments>
		<pubDate>Fri, 14 Sep 2012 12:49:56 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Aquinas]]></category>
		<category><![CDATA[Chaucer]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Dante]]></category>
		<category><![CDATA[Divine Comedy]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Fifteenth Century]]></category>
		<category><![CDATA[Folk Studies]]></category>
		<category><![CDATA[Folklore]]></category>
		<category><![CDATA[Fourteenth Century]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
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		<category><![CDATA[Middle English]]></category>
		<category><![CDATA[Mythology]]></category>
		<category><![CDATA[Paganism]]></category>
		<category><![CDATA[Piers Plowman]]></category>
		<category><![CDATA[Poetry]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Saint Erkenwald]]></category>
		<category><![CDATA[Social History]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Troilus and Criseyde]]></category>
		<category><![CDATA[William Langland]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=35672</guid>
		<description><![CDATA[<p>From the first through the fourteenth centuries, a succession of solutions to the problem of these virtuous pagans evolved. For the Early Church, an attractive solution was that Christ descended into Hell to convert the souls he found there.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/09/14/the-virtuous-pagan-in-middle-english-literature/">The Virtuous Pagan in Middle English Literature</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<item>
		<title>Love, Labor, Liturgy: Languages of Service in Late Medieval England</title>
		<link>http://www.medievalists.net/2012/04/14/love-labor-liturgy-languages-of-service-in-late-medieval-england/</link>
		<comments>http://www.medievalists.net/2012/04/14/love-labor-liturgy-languages-of-service-in-late-medieval-england/#comments</comments>
		<pubDate>Sat, 14 Apr 2012 13:48:40 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Chaucer]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Julian of Norwich]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Middle English]]></category>
		<category><![CDATA[Piers Plowman]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Troilus and Criseyde]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=31030</guid>
		<description><![CDATA[<p>Working with three major Middle English texts - William Langland's Piers Plowman, Julian of Norwich's Revelation of Love, and Geoffrey Chaucer's Troilus and Criseyde - my thesis argues that the languages of service available to these writers provided them with a rich set of metaphorical tools for expressing the relation between metaphysics and social practice.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/04/14/love-labor-liturgy-languages-of-service-in-late-medieval-england/">Love, Labor, Liturgy: Languages of Service in Late Medieval England</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		</item>
		<item>
		<title>The Economics of Lady Mede’s Agency in The Vision of Piers the Plowman</title>
		<link>http://www.medievalists.net/2012/03/31/the-economics-of-lady-medes-agency-in-the-vision-of-piers-the-plowman/</link>
		<comments>http://www.medievalists.net/2012/03/31/the-economics-of-lady-medes-agency-in-the-vision-of-piers-the-plowman/#comments</comments>
		<pubDate>Sat, 31 Mar 2012 22:26:22 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Conferences]]></category>
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		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Medieval Women]]></category>
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		<category><![CDATA[Piers Plowman]]></category>
		<category><![CDATA[Poetry]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Sexuality]]></category>
		<category><![CDATA[Social History]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=30669</guid>
		<description><![CDATA[<p>This paper will argue that rather than being controlled by the process of sexual commodification Lady Mede uses the correlation of gender, money, and sex to counter Conscience’s attempts to discount her place in the court and, in so doing, her agency.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/03/31/the-economics-of-lady-medes-agency-in-the-vision-of-piers-the-plowman/">The Economics of Lady Mede’s Agency in The Vision of Piers the Plowman</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Models of Winning in the B-text of Piers Plowman and Wynnere and Wastoure</title>
		<link>http://www.medievalists.net/2011/02/25/models-of-winning-in-the-b-text-of-piers-plowman-and-wynnere-and-wastoure/</link>
		<comments>http://www.medievalists.net/2011/02/25/models-of-winning-in-the-b-text-of-piers-plowman-and-wynnere-and-wastoure/#comments</comments>
		<pubDate>Sat, 26 Feb 2011 00:55:20 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Fourteenth Century]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Middle English]]></category>
		<category><![CDATA[Piers Plowman]]></category>
		<category><![CDATA[Poetry]]></category>
		<category><![CDATA[Social History]]></category>
		<category><![CDATA[Wynnere and Wastoure]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=17556</guid>
		<description><![CDATA[<p>Models of Winning in the B-text of Piers Plowman andWynnere and Wastoure Roberts, Ruth R. Marginalia, Vol. 4, (2005-2006) Cambridge Yearbook Abstract In Passus III of Piers Plowman, Conscience proposes two separate categories of reward: God’s gift to men, and the corruptible transactions of the world. His division of ‘mede’ implies material gain is inherently [&#8230;]</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2011/02/25/models-of-winning-in-the-b-text-of-piers-plowman-and-wynnere-and-wastoure/">Models of Winning in the B-text of Piers Plowman and Wynnere and Wastoure</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Curse of the Plowman</title>
		<link>http://www.medievalists.net/2010/11/29/the-curse-of-the-plowman/</link>
		<comments>http://www.medievalists.net/2010/11/29/the-curse-of-the-plowman/#comments</comments>
		<pubDate>Mon, 29 Nov 2010 13:15:12 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Chaucer]]></category>
		<category><![CDATA[England]]></category>
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		<category><![CDATA[Piers Plowman]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=13036</guid>
		<description><![CDATA[<p>Among the pilgrims in the Canterbury Tales is only one bona fide peasant — the Plowman, who merits one of Chaucer’s briefest and most idealized portraits and whose tale Chaucer never wrote</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2010/11/29/the-curse-of-the-plowman/">The Curse of the Plowman</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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