If you’re interested in why the medieval Church did what it did – and how it was able to do so in the political sphere – I think you’ll enjoy this series.
The papacy of Clement VI (1342-1352) was distinguished by its political activism, its attempt to resurrect the impetus for crusading, and its efforts to attract the best and brightest talents to Avignon.
The Decretals has long been understood as a key text for the study of the medieval papacy, the rise of scholasticism within the universities, and the extension of the Church’s jurisdiction into almost every area of medieval life.
In this issue: 80+ pages of news, books, articles, exhibits, and events, with a focus on the 500th Anniversary of the Reformation!
From the end of the twelfth century until the Great Schism, the papacy prosecuted hundreds of prelates who were charged with ‘crimes’ (crimina), ‘excesses’ (excessus), or ‘enormities’ (enormia, enormitates), these words being used interchangeably in the documents.
Ever since it happened people have been debating what took place at Canossa. Some have called it a brilliant masterstroke by Emperor Henry IV, while others have termed it his humiliation.
The notorious Cadaver Synod, when one Pope put on trial the corpse of one of his predecessors. Perhaps the lowest point in the history of the Papacy, the story of this trial is as murky as it is strange.
In this issue we tackle National Holidays and the development of Nations, manuscripts at the Getty, and look at courtly festivities and jousting in London. We’re also baking bread Viking style, taking a trip to Avignon, and joining the medieval navy!
Pope Innocent III’s decretal Quanto personam, issued on 21 August 1198, makes a number of claims regarding the locus, source and character of supreme authority within the Church.
The V&A Museum opened its latest medieval exhibit exhibit on Saturday: Opus Anglicanum: Masterpieces of English Medieval Embroidery. I had the opportunity to see it opening day and it was spectacular.
The plague came at a critical moment for the Church, and the papacy at Avignon did not adequately rise to the challenge.
The Museum of the Order of St. John is hosting a series of events and talks to promote their project: Bearers of the Cross: Material Religion in the Crusading World 1095-1300.
Released in 2009, also under its German title, ,Die Päpstin,, ,Pope Joan’ recounts the medieval legend of Johanna von Ingleheim, a woman who disguised herself as a man, lived as a monk, and eventually went on to become pope in the ninth century.
The ‘Papal Revolution’ in late eleventh and early twelfth century western Europe and the unsuccessful campaign by Wang An Shi and his followers to reform the imperial administration of Song China at just the same time are regarded as critical turning points in their respective histories.
The following is a tale of the struggle between the Emperors of Constantinople and the the Bishops of Rome
This coming week I’ll be featuring summaries on some of my favourites sessions and papers from #KZOO2015. I kicked off my first session on Thursday with the Magna Carta.
Could one be a good mercenary and a good Christian at the same time?
An extraordinary Papal document that’s nearly 800 years old has become a valuable teaching and research tool at University of British Columbia, thanks to a history instructor’s passion and the university library’s restoration efforts.
A list of men who ultimately failed to become Pope.
It’s that time of year again – the mad scramble for the perfect Christmas gift for the historian, nerd, avid reader on your list. Here are a few suggestions for you – new releases for December and January!
Pirates and popes seem to be two things that simply would not intersect owing to both time and distance, but in 1357 intersect they did. The result was a court claim that resulted claims for damages that wound up providing us one of the finest medieval cities to survive today.
In popular culture, the Renaissance papacy (c. 1417-1534) seems an intriguing mixture of highs and lows.
One of the consequences of the decline of Roman imperial might was the shortage of slaves at state-run mines. Consequently, criminals were often sentenced to damnatio ad metallum. The need for gold especially soared when the gold solidus was introduced at the beginning of the fourth century.
This study reconstructs the previously unknown history of the most important dissident group within France before the French Reformed Church formed during the 1550s.
This dissertation explores the fluid relationship between monastic women and religious orders. I examine the roles of popes and their representatives, governing bodies of religious orders, and the nunneries themselves in outlining the contours of those relationships.