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	<title>Medievalists.net &#187; Orthodox</title>
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	<description>Where the Middle Ages Begin</description>
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		<title>The Patriarch Alexios Stoudites and the Reinterpretation of Justinianic Legislation against Heretics</title>
		<link>http://www.medievalists.net/2014/11/10/patriarch-alexios-stoudites-reinterpretation-justinianic-legislation-heretics/</link>
		<comments>http://www.medievalists.net/2014/11/10/patriarch-alexios-stoudites-reinterpretation-justinianic-legislation-heretics/#comments</comments>
		<pubDate>Mon, 10 Nov 2014 11:08:31 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Alexius of Constantinople (Alexius Studites)]]></category>
		<category><![CDATA[Basil II]]></category>
		<category><![CDATA[Byzantium]]></category>
		<category><![CDATA[Constantine VIII]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[Eleventh Century]]></category>
		<category><![CDATA[Heresy]]></category>
		<category><![CDATA[Jewish]]></category>
		<category><![CDATA[Justinian]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Macedonia]]></category>
		<category><![CDATA[Orthodox]]></category>
		<category><![CDATA[Romanos III Argyros]]></category>
		<category><![CDATA[Sixth Century]]></category>
		<category><![CDATA[Syria]]></category>
		<category><![CDATA[The Code of Justinian (Codex Justinianus)]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=54031</guid>
		<description><![CDATA[<p>Using normative legal sources such as law codes and imperial novels to illuminate Byzantine heresy is a very difficult proposition. One of the great problems in the analysis of Byzantine law in general is that the normative legal sources rarely were adapted to subsequent economic, political, or social conditions. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/11/10/patriarch-alexios-stoudites-reinterpretation-justinianic-legislation-heretics/">The Patriarch Alexios Stoudites and the Reinterpretation of Justinianic Legislation against Heretics</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Amending the Ascetic: Community and Character in the Old English Life of St. Mary of Egypt</title>
		<link>http://www.medievalists.net/2014/08/12/amending-ascetic-community-character-old-english-life-st-mary-egypt/</link>
		<comments>http://www.medievalists.net/2014/08/12/amending-ascetic-community-character-old-english-life-st-mary-egypt/#comments</comments>
		<pubDate>Tue, 12 Aug 2014 13:44:53 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
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		<category><![CDATA[Armenia]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[Ecclesiastical History]]></category>
		<category><![CDATA[Egypt]]></category>
		<category><![CDATA[Fifth Century]]></category>
		<category><![CDATA[Fourth Century]]></category>
		<category><![CDATA[Germany]]></category>
		<category><![CDATA[Greek]]></category>
		<category><![CDATA[Hagiography]]></category>
		<category><![CDATA[Ireland]]></category>
		<category><![CDATA[Italian]]></category>
		<category><![CDATA[Latin]]></category>
		<category><![CDATA[Medieval Women]]></category>
		<category><![CDATA[Middle English]]></category>
		<category><![CDATA[Netherlands]]></category>
		<category><![CDATA[Norse]]></category>
		<category><![CDATA[Nuns]]></category>
		<category><![CDATA[Old English]]></category>
		<category><![CDATA[Orthodox]]></category>
		<category><![CDATA[Portuguese]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Saint Mary of Egypt]]></category>
		<category><![CDATA[Syria]]></category>
		<category><![CDATA[Wales]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=51814</guid>
		<description><![CDATA[<p>Among the most eligible saints for such treatment, Mary of Egypt deserves particular consideration: her popularity is evidenced by over a hundred extant Greek manuscripts of her Life and her uniquely prominent position in the Lenten liturgical cycle in the Eastern Church.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/08/12/amending-ascetic-community-character-old-english-life-st-mary-egypt/">Amending the Ascetic: Community and Character in the Old English Life of St. Mary of Egypt</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2014/08/12/amending-ascetic-community-character-old-english-life-st-mary-egypt/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Saints&#8217; Cults in Medieval Livonia</title>
		<link>http://www.medievalists.net/2014/08/03/saints-cults-medieval-livonia/</link>
		<comments>http://www.medievalists.net/2014/08/03/saints-cults-medieval-livonia/#comments</comments>
		<pubDate>Sun, 03 Aug 2014 23:06:50 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Cistercians]]></category>
		<category><![CDATA[Conversion]]></category>
		<category><![CDATA[Cult of Saints]]></category>
		<category><![CDATA[Denmark]]></category>
		<category><![CDATA[Dominican]]></category>
		<category><![CDATA[Eastern Europe]]></category>
		<category><![CDATA[Ecclesiastical History]]></category>
		<category><![CDATA[Economics - General]]></category>
		<category><![CDATA[Germany]]></category>
		<category><![CDATA[Hanseatic League]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Lithuania]]></category>
		<category><![CDATA[Livonia]]></category>
		<category><![CDATA[Mendicant Orders]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Orthodox]]></category>
		<category><![CDATA[Paganism]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Russia]]></category>
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		<category><![CDATA[Thirteenth century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=51565</guid>
		<description><![CDATA[<p>Saints' cults played a crucial role in medieval society. Although we know very little about the beliefs and rituals of the indigenous peoples of Livonia, either before or after the thirteenth-century conquest, we may assume that the process of Christianization must have caused major changes in their religious practices.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/08/03/saints-cults-medieval-livonia/">Saints&#8217; Cults in Medieval Livonia</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Legal Centralization and the Birth of the Secular State</title>
		<link>http://www.medievalists.net/2014/02/06/legal-centralization-and-the-birth-of-the-secular-state/</link>
		<comments>http://www.medievalists.net/2014/02/06/legal-centralization-and-the-birth-of-the-secular-state/#comments</comments>
		<pubDate>Fri, 07 Feb 2014 00:56:45 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Administration]]></category>
		<category><![CDATA[Albigensian Crusade]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Early Modern]]></category>
		<category><![CDATA[France]]></category>
		<category><![CDATA[Government]]></category>
		<category><![CDATA[Heresy]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Orthodox]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Protestant]]></category>
		<category><![CDATA[Sixteenth Century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=47387</guid>
		<description><![CDATA[<p>This paper investigates the relationship between the historical process of legal centralization and increased religious toleration by the state. We develop a model in which legal centralization leads to the criminalization of the religious beliefs of a large proportion of the population. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/02/06/legal-centralization-and-the-birth-of-the-secular-state/">Legal Centralization and the Birth of the Secular State</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Riurikid Relationship with the Orthodox Christian Church in Kievan Rus</title>
		<link>http://www.medievalists.net/2013/12/29/the-riurikid-relationship-with-the-orthodox-christian-church-in-kievan-rus/</link>
		<comments>http://www.medievalists.net/2013/12/29/the-riurikid-relationship-with-the-orthodox-christian-church-in-kievan-rus/#comments</comments>
		<pubDate>Sun, 29 Dec 2013 13:03:54 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Churches]]></category>
		<category><![CDATA[Constantinople]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[Eastern Europe]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Kievan Rus]]></category>
		<category><![CDATA[Moscow]]></category>
		<category><![CDATA[Orthodox]]></category>
		<category><![CDATA[Paganism]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Rurikids]]></category>
		<category><![CDATA[Russia]]></category>
		<category><![CDATA[Slavs]]></category>
		<category><![CDATA[Tenth century]]></category>
		<category><![CDATA[Thirteenth century]]></category>
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		<guid isPermaLink="false">http://www.medievalists.net/?p=46146</guid>
		<description><![CDATA[<p>Prior to the late tenth century, the princes of the Riurikid dynasty were rulers over the loose collection of pagan Slavic tribes and minor city states that were Kievan Rus. However, in a relatively short period, the dynasty had linked itself and its legitimacy to rule to the Orthodox Christian Church centered in Constantinople.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/12/29/the-riurikid-relationship-with-the-orthodox-christian-church-in-kievan-rus/">The Riurikid Relationship with the Orthodox Christian Church in Kievan Rus</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		</item>
		<item>
		<title>Church Reunification: Pope Urban II’s Papal Policy Towards the Christian East and Its Demise</title>
		<link>http://www.medievalists.net/2013/08/18/church-reunification-pope-urban-iis-papal-policy-towards-the-christian-east-and-its-demise/</link>
		<comments>http://www.medievalists.net/2013/08/18/church-reunification-pope-urban-iis-papal-policy-towards-the-christian-east-and-its-demise/#comments</comments>
		<pubDate>Mon, 19 Aug 2013 01:25:07 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Colonialism]]></category>
		<category><![CDATA[Crusades]]></category>
		<category><![CDATA[Ecclesiastical History]]></category>
		<category><![CDATA[Eleventh Century]]></category>
		<category><![CDATA[First Crusade]]></category>
		<category><![CDATA[Greece]]></category>
		<category><![CDATA[Greek]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Interfaith Relations]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Muslims]]></category>
		<category><![CDATA[Nestorians]]></category>
		<category><![CDATA[Orthodox]]></category>
		<category><![CDATA[Papacy]]></category>
		<category><![CDATA[Pope Urban II]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[The East–West Schism of 1054]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=42977</guid>
		<description><![CDATA[<p>What separates this brief work from that of previous historians is that it focuses on the formation and changes of papal policy in regards to the Eastern Orthodox Church during the First Crusade, exclusively.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/08/18/church-reunification-pope-urban-iis-papal-policy-towards-the-christian-east-and-its-demise/">Church Reunification: Pope Urban II’s Papal Policy Towards the Christian East and Its Demise</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		</item>
		<item>
		<title>Church Wall Paintings and Mosaics: Principles of their arrangement and relationship to church architecture</title>
		<link>http://www.medievalists.net/2012/12/16/church-wall-paintings-and-mosaics-principles-of-their-arrangement-and-relationship-to-church-architecture/</link>
		<comments>http://www.medievalists.net/2012/12/16/church-wall-paintings-and-mosaics-principles-of-their-arrangement-and-relationship-to-church-architecture/#comments</comments>
		<pubDate>Mon, 17 Dec 2012 04:45:44 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Architecture]]></category>
		<category><![CDATA[Art History]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Churches]]></category>
		<category><![CDATA[Iconography]]></category>
		<category><![CDATA[Liturgy]]></category>
		<category><![CDATA[Orthodox]]></category>
		<category><![CDATA[Theology]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=38107</guid>
		<description><![CDATA[<p>The history of Orthodox church wall-painting and mosaics, East and West, is a very rich one. On the one hand it reveals tremendous creativity in the Church’s response to architectural and pastoral changes. On the other hand it shows how consistently it has been faithful to unchanging spiritual principles.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/12/16/church-wall-paintings-and-mosaics-principles-of-their-arrangement-and-relationship-to-church-architecture/">Church Wall Paintings and Mosaics: Principles of their arrangement and relationship to church architecture</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		</item>
		<item>
		<title>The Indigenous Christians of the Arabic Middle East in an Age of Crusaders, Mongols, and Mamlūks (1244-1366)</title>
		<link>http://www.medievalists.net/2012/12/02/the-indigenous-christians-of-the-arabic-middle-east-in-an-age-of-crusaders-mongols-and-mamluks-1244-1366/</link>
		<comments>http://www.medievalists.net/2012/12/02/the-indigenous-christians-of-the-arabic-middle-east-in-an-age-of-crusaders-mongols-and-mamluks-1244-1366/#comments</comments>
		<pubDate>Mon, 03 Dec 2012 01:03:07 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Arabic]]></category>
		<category><![CDATA[Armenia]]></category>
		<category><![CDATA[Ayyubids]]></category>
		<category><![CDATA[Byzantium]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Coptic]]></category>
		<category><![CDATA[Crusades]]></category>
		<category><![CDATA[Egypt]]></category>
		<category><![CDATA[Ethiopia]]></category>
		<category><![CDATA[Fourteenth Century]]></category>
		<category><![CDATA[Georgia]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Mamluks]]></category>
		<category><![CDATA[Melchite/Melkite]]></category>
		<category><![CDATA[Middle East]]></category>
		<category><![CDATA[Military History]]></category>
		<category><![CDATA[Mongols]]></category>
		<category><![CDATA[Muslims]]></category>
		<category><![CDATA[Nubia]]></category>
		<category><![CDATA[Orthodox]]></category>
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		<category><![CDATA[Thirteenth century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=37697</guid>
		<description><![CDATA[<p>The chronological period of study is highlighted by the usurpation of the Ayyūbid-ruled Sultanate by the Baḥrī Mamlūks, while the two most important political-military events in the region were the collapse of the Crusader States and the invasion of the Mongols. This thesis will examine how events impacted on the nine Christian Confessions, treating each separately.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/12/02/the-indigenous-christians-of-the-arabic-middle-east-in-an-age-of-crusaders-mongols-and-mamluks-1244-1366/">The Indigenous Christians of the Arabic Middle East in an Age of Crusaders, Mongols, and Mamlūks (1244-1366)</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		</item>
		<item>
		<title>Transylvanian Identities in the Middle Ages</title>
		<link>http://www.medievalists.net/2012/11/25/transylvanian-identities-in-the-middle-ages/</link>
		<comments>http://www.medievalists.net/2012/11/25/transylvanian-identities-in-the-middle-ages/#comments</comments>
		<pubDate>Sun, 25 Nov 2012 16:33:42 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
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		<guid isPermaLink="false">http://www.medievalists.net/?p=37450</guid>
		<description><![CDATA[<p>Identity has become a subject of historical exploration as it is also one of the themes examined from the perspectives of various disciplines belonging to the social sciences such as sociology, psychology or anthropology.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/11/25/transylvanian-identities-in-the-middle-ages/">Transylvanian Identities in the Middle Ages</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<item>
		<title>&#8220;The Eucharist and the Negotiation of Orthodoxy in the High Middle Ages&#8221;</title>
		<link>http://www.medievalists.net/2012/11/15/the-eucharist-and-the-negotiation-of-orthodoxy-in-the-high-middle-ages/</link>
		<comments>http://www.medievalists.net/2012/11/15/the-eucharist-and-the-negotiation-of-orthodoxy-in-the-high-middle-ages/#comments</comments>
		<pubDate>Thu, 15 Nov 2012 21:29:42 +0000</pubDate>
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		<guid isPermaLink="false">http://www.medievalists.net/?p=37161</guid>
		<description><![CDATA[<p>This paper is part of Adam Hoose's dissertation. It examined the differences between Waldensians and Franciscans in their treatment of the Eucharist. It also explored why the Waldensians were unsuccessful  in their bid to become a legitimate religious order and were eventually marginalized as heretics.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/11/15/the-eucharist-and-the-negotiation-of-orthodoxy-in-the-high-middle-ages/">&#8220;The Eucharist and the Negotiation of Orthodoxy in the High Middle Ages&#8221;</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
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