
By analysing physical remains reflecting the games, behaviour and clothing of children (specifically toys and shoes) it has been possible to obtain new information and shed new light on the everyday life of children in medieval Bergen
Where the Middle Ages Begin

By analysing physical remains reflecting the games, behaviour and clothing of children (specifically toys and shoes) it has been possible to obtain new information and shed new light on the everyday life of children in medieval Bergen

Apart from this bipolar system that contrasted North and South, authors writing in the Old Norse-Icelandic language also appear to use the term Norðrlönd within a quadripolar system that held good beyond the immediate region: Norðrlönd, the Vestrlönd (the British Isles), Suðrríki (Germany, the Holy Roman Empire), and Austrríki or Austrvegr (Russia and other lands to the East).

In what follows, therefore, I provide a detailed study of Icelandic clergy and the institutions of the Icelandic Church in the period from 1300 to 1404.

A quick glance at the regnal list of fifteenth-century Sweden shows that members of the nobility were at each others’ throats more or less all the time, especially from the 1430s and onwards.

It is my contention that, in the general view of Icelanders, the Christian world was united, ’catholic’ in the original meaning of the word. Christianity in the East was thought to have similar roots to Christianity in Iceland and differences between the religions of Nordic and Eastern people were considered insignificant.

If Haraldr’s contemporaries and the early writers did not know him as hardradi, what did they call him?

Any former iron smelting site presents a special problem for archaeologists. The process of converting iron rich ore into a working iron bar requires a complex series of steps. Each separate function is most likely to be undertaken by heavily modifying the previous equipment set up. Unfortunately for the archaeologist, the evidence of those important earlier stages is certain to be blurred, if not totally obliterated, by later steps. It will be the very last part of the whole process which alone remain as evidence.

The Medieval English dream vision evidence influences from a variety of earlier vision literature, notably the apocalyptic vision and narrative dream.

In this dissertation I examine key smithing motifs in the eddic poems Võluspá and Võlundarkviña in relation to the socio-cultural role of smithing techniques and sites in early medieval Scandinavia.

The first move of Norwegians into the polar regions was to Finmark. Archaeologists cannot say for certain how early the Fins and the Norwegians came into cultural contact with each other.

Nineteenth-century romanticism had a special interest in both the medieval world and primitive, untainted rural culture. As the nineteenth century progressed and turned into the early twentieth, the Danes fell more and more under the nostalgic spell, tending to look upon the Icelanders through increasingly romantic and patronizing eyes

The main aim of this paper is to test the case of Iceland within the framework of small- state theory and answer its key consideration by examining whether Iceland, as a small entity/country, had external shelter or stood on its own during the Middle Ages.

Overpopulation in the Scandinavian countries created the Viking society, whose tradesmen, settlers and sea warriors had a considerable influences on the European countries. In return, influenced by what they saw, they brought back goods of all kinds, probably also seeds and posssibly plants.

The ship in Oseberg does not give the impression of a ship sailing the
sea—moored, as it is, to its bollard stone—but it does give the impression of a ship loaded and ready to take off. The overall installation is organised in a way similar to most boat- and ship-graves.

Conservation experts in Norway are conducting tests to see if a solution can be found on how to save important archaeological finds from the Viking Age that were discovered in Oseberg in 1904.

Harald made for Thorir’s ship because he was the greatest berserk, and very brave. There was the fiercest fighting on both sides. Then the king ordered his berserks forward. They were called wolfskins; but iron could not bite on them and when they charged nothing could withstand them

In the 5th and 6th centuries the three aisled longhouse with a byre and a living section appears to dominate on rural settlements in all regions. From the 7th century onwards the diversity is greater.

But whatever Ohthere and his English hosts exchanged in the way of news and information, the re- corded account keeps closely within ränge of its objective: a geography of unknown and little known areas of Scandinavia and their inhabitants.

The Icelandic Free State (c.930-1262) is well known as a model of ‘a feuding society,’ due to its unique social system based on the principle of feuding without any jurisdiction by a king. Iceland came under the rule of a Norwegian king in the early 1260s, and it is generally thought that feuds in Iceland came to an end as a result of the royal legislation introduced from 1271

Logically it does not seem reasonable that Norway should have had so many more weapons than Sweden and Denmark, not to mention the military superpower Frankia. All the same, it seems that a comparatively rather larger part of the adult and free men were buried with weapons in Norway than in other countries.

The cathedral in Stavanger was built in the year 1125, and is one of the earliest pieces of evidence for permanent settlement in the Norwegian town. However, new analyses of medieval skeletons found beneath the cathedral suggest that Christians lived in Stavanger for several generations prior to this.

Examines how Christianization of the Norse in the tenth and eleventh centuries was the effect of a premeditated mission strategy borne from the experiences of converting the Anglo-Saxon English in the seventh century AD.
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