
The paper is a comparative study on the aristocrats of eastern England, eastern Normandy, western Flanders and central Norway.
Where the Middle Ages Begin

The paper is a comparative study on the aristocrats of eastern England, eastern Normandy, western Flanders and central Norway.

The aim of this article is to analyze the process of state-formation in Iceland in light of some general models of state-formation in Europe in the Middle Ages.
Up towards the ceiling vault of the Nidaros Cathedral, a number of artworks are hidden from public view. Many of the stone sculptures portray mythological animals and other scary creatures. In such company, one would imagine that human faces were also intended to evoke fear and anguish. Do they depict people with diseases?

What sociocultural attitudes towards the intellectually disabled – commonly referred to as fools – were prevalent during the Viking Age?

What do we know about women’s role in these societies? What did women do and how numerous were they? And did they pay the same role in Viking-Age proto-towns as in more developed medieval urban communities?

Runic and Latin Written Culture: Co-Existence and Interaction of Two Script Cultures in the Norwegian Middle Ages Stephanie Elisabeth Baur: zur Erlangung des Grades Magistra Artium im Fachbereich Nordische Philologie Eberhard Karls Universität Tübingen: Deutsches Seminar Abteilung für Skandinavistik, Magisterarbeit, 14. Juni (2011) Abstract When Latin writing finally reached Scandinavia sometime in the 11th century, it was […]

In this instance life appears to imitate art, that is if we categorize fairy tales as art. Life, or at least the life of King Sverrir, resembles a story about stepmothers.

An archaeological research project on the northern Norwegian island of Flakstad has revealed new details about the lives and deaths of people who live during the Viking era

Now food is becoming globalized, but we still recall how food could be used to construct a national identity, with the aid of the institutions of the national state.

During a dental study of medieval Norse skeletons from Greenland, Iceland, and Norway, a distinct pattern of wear was observed on twenty-two anterior teeth of twelve Greenlanders.

The Oseberg ship burial is a Viking Age burial mound containing a double female inhumation, which is located in the Oslofjord area in Norway.

Yet behind the legend we find that Harald is a much more complex figure than Adam of Bremen would have you believe. The most extraordinary episodes in Harald’s life were in fact historical, and can be discerned from the tales that have come down to us if only we are willing to tease out the facts from the corpus of myth surrounding him.

The numerous Viking Age swords and spearheads found in Norway are a mixture of indigenous and imported items, but sound criteria for distinguishing between the two origins are lacking.

It was a routine archaeological dig, necessitated by the expansion of Norway’s main north-south highway, the E6, just north of Trondheim, the country’s third largest city. But the finds surprised archaeologists from the Norwegian University of Science and Technology’s University Museum, who now believe they have solved a centuries-old puzzle posed in Norse sagas.

It appears that Matthew only ever left England once, when, in 1248-9, he visited Norway to assist in settling a dispute at the Benedictine abbey of Nidarholm near Trondheim. It is on this episode that the following will focus.

Although the dominating position of primogeniture at the end of the period might seem natural given primogeniture’s many advantages for the monarch and the ruling elite it was first rather late in history that the principle came to dominate Europe.

Trondheim was the seat of an archbishop and the centre of the see of Nidaros from 1152/53 until 1537 when the reformation reached Norway and the last Norwegian archbishop, Olav Engelbrektsson, fled the country. This marked a turning point in the town’s history. The arch- bishop’s residence, Erkebispegården, which was established around AD 1170 between the cathedral and the river Nidelva.
These raiding peoples emerge out of all three Scandinavian homelands–Norway, Sweden, and Denmark–sending off their young men all over the known world in search of wealth and prestige.

Historians in Nordic countries since the turn of the twentieth century have become increasingly aware of the problem using these primary sources from earlier times, especially the sagas from the late twelfth- and thirteenth centuries, about three hundred years after Harald assumedly lived. It was Halvdan Koht(1873-1965)who introduced this point of view into Norwegian historiography, although some researchers, including Yngvar Nielsen, had cast doubt on the accuracy of the account before him.

Although medieval masculinities have become a subject of scholarly interest, there has been relatively little discussion of the transition in Old Norse until very recently.

In the Middle Ages, the Kingdom of Norway was larger than it is today, where the former Norwegian districts of Jämtland and Bohus are now parts of Sweden. In 1380, the Norwegian throne was inherited by the Danish king, and for the rest of the Middle Ages, Danish monarchs ruled Norway, but even though the kings often made use of Danes in the administration, the Norwegian kingdom did in fact remain as an independent part of a so-called double monarchy.

I will attempt to show that the gender roles of the Viking Age are perhaps often interpreted and represented too simplistically, and that popular stereotypes fail to take into account the complex multitude of categories, variations and negotiations which one ought to expect from the interpretation of gender.
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