<?xml version="1.0" encoding="UTF-8"?>
<rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	xmlns:slash="http://purl.org/rss/1.0/modules/slash/"
	>

<channel>
	<title>Medievalists.net &#187; Northumbria</title>
	<atom:link href="http://www.medievalists.net/tag/northumbria/feed/" rel="self" type="application/rss+xml" />
	<link>http://www.medievalists.net</link>
	<description>Where the Middle Ages Begin</description>
	<lastBuildDate>Sun, 06 Dec 2015 23:06:49 +0000</lastBuildDate>
	<language>en-US</language>
		<sy:updatePeriod>hourly</sy:updatePeriod>
		<sy:updateFrequency>1</sy:updateFrequency>
	<generator>http://wordpress.org/?v=3.9.9</generator>
	<item>
		<title>The Bones of St. Cuthbert: Defining a Saint&#8217;s Cult in Medieval Northumbria</title>
		<link>http://www.medievalists.net/2014/11/19/bones-st-cuthbert-defining-saints-cult-medieval-northumbria/</link>
		<comments>http://www.medievalists.net/2014/11/19/bones-st-cuthbert-defining-saints-cult-medieval-northumbria/#comments</comments>
		<pubDate>Wed, 19 Nov 2014 15:57:24 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Churches]]></category>
		<category><![CDATA[Cult of Saints]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[Economics - General]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Gender]]></category>
		<category><![CDATA[Hagiography]]></category>
		<category><![CDATA[Iconography]]></category>
		<category><![CDATA[Medieval burials]]></category>
		<category><![CDATA[Northumbria]]></category>
		<category><![CDATA[Patrick Geary]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Reliquaries]]></category>
		<category><![CDATA[Seventh century]]></category>
		<category><![CDATA[Social History]]></category>
		<category><![CDATA[St. Cuthbert]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=54235</guid>
		<description><![CDATA[<p>This paper investigates the social, political, and religious changes and tensions which surrounded the cult of St. Cuthbert in medieval Northumbria. Specific comparisons are made between the Anglo-Saxon and Norman periods in English history, and how St. Cuthbert's cult responded to the Norman Conquest in 1066.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/11/19/bones-st-cuthbert-defining-saints-cult-medieval-northumbria/">The Bones of St. Cuthbert: Defining a Saint&#8217;s Cult in Medieval Northumbria</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2014/11/19/bones-st-cuthbert-defining-saints-cult-medieval-northumbria/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Bede&#8217;s Temple as History</title>
		<link>http://www.medievalists.net/2014/10/28/bedes-temple-history/</link>
		<comments>http://www.medievalists.net/2014/10/28/bedes-temple-history/#comments</comments>
		<pubDate>Tue, 28 Oct 2014 12:13:29 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Conferences]]></category>
		<category><![CDATA[Augustine]]></category>
		<category><![CDATA[Bede]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[Easter Controversy]]></category>
		<category><![CDATA[Ecclesiastical History]]></category>
		<category><![CDATA[Eighth Century]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Eschatology]]></category>
		<category><![CDATA[Historiography]]></category>
		<category><![CDATA[Jewish]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Northumbria]]></category>
		<category><![CDATA[Seventh century]]></category>
		<category><![CDATA[St. Cuthbert]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=53699</guid>
		<description><![CDATA[<p>Another IHR paper, this time, a talk given about Bede’s writing and his interest in the image of the Temple and its relation to Christianity. This paper also examined how Bede’s views shifted over time. How did Bede view Judaism? Was he truly ambivalent?</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/10/28/bedes-temple-history/">Bede&#8217;s Temple as History</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2014/10/28/bedes-temple-history/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Uses Made of History by the Kings of Medieval England</title>
		<link>http://www.medievalists.net/2014/07/07/uses-made-history-kings-medieval-england/</link>
		<comments>http://www.medievalists.net/2014/07/07/uses-made-history-kings-medieval-england/#comments</comments>
		<pubDate>Mon, 07 Jul 2014 10:15:35 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Alfred the Great]]></category>
		<category><![CDATA[Bede]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[Edward I]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Franks]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Historiography]]></category>
		<category><![CDATA[Hundred Years' War]]></category>
		<category><![CDATA[King Henry II]]></category>
		<category><![CDATA[King Richard II]]></category>
		<category><![CDATA[King/Saint Ceolwulf of Northumbria]]></category>
		<category><![CDATA[Kingship]]></category>
		<category><![CDATA[Northumbria]]></category>
		<category><![CDATA[Paganism]]></category>
		<category><![CDATA[Propaganda]]></category>
		<category><![CDATA[The Ecclesiastical History of the English People]]></category>
		<category><![CDATA[Thirteenth century]]></category>
		<category><![CDATA[Tower of London]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=50942</guid>
		<description><![CDATA[<p>The kings of medieval England, besides using history for the entertainment of themselves and their courts, turned it to practical purposes. They plundered history-books for precedents and other evidences to justify their claims and acts. They also recognised its value as propaganda, to bolster up their positions at home and strengthen their hands abroad.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/07/07/uses-made-history-kings-medieval-england/">The Uses Made of History by the Kings of Medieval England</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2014/07/07/uses-made-history-kings-medieval-england/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Northumbria in Stone: Material Evidence and Tenth Century Politics</title>
		<link>http://www.medievalists.net/2014/05/24/northumbria-stone-material-evidence-tenth-century-politics/</link>
		<comments>http://www.medievalists.net/2014/05/24/northumbria-stone-material-evidence-tenth-century-politics/#comments</comments>
		<pubDate>Sun, 25 May 2014 00:46:08 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Anglo-Saxon]]></category>
		<category><![CDATA[Art History]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Northumbria]]></category>
		<category><![CDATA[Politics]]></category>
		<category><![CDATA[Tenth century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=49842</guid>
		<description><![CDATA[<p>This paper will illustrate how different forms of evidence provide disparate answers regarding the political situation in tenth-century Northumbria. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/05/24/northumbria-stone-material-evidence-tenth-century-politics/">Northumbria in Stone: Material Evidence and Tenth Century Politics</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2014/05/24/northumbria-stone-material-evidence-tenth-century-politics/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Anglian and Viking York</title>
		<link>http://www.medievalists.net/2013/09/20/anglian-and-viking-york/</link>
		<comments>http://www.medievalists.net/2013/09/20/anglian-and-viking-york/#comments</comments>
		<pubDate>Fri, 20 Sep 2013 19:17:27 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Anglo-Saxon]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Northumbria]]></category>
		<category><![CDATA[Urban Studies]]></category>
		<category><![CDATA[Vikings]]></category>
		<category><![CDATA[York]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=43729</guid>
		<description><![CDATA[<p>The Latinised form of the city's name, Eburacum, was never forgotten and remains in learned use until the thirteenth century, but it seems of some significance that the English invaders adapted the late British pronunciation of the word Evoroc adding the simple terminal wic - town.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/09/20/anglian-and-viking-york/">Anglian and Viking York</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2013/09/20/anglian-and-viking-york/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Liber Vitae of Durham (BL MS Cotton Domitian A. vii): a discussion of its possible context and use in the later middle ages</title>
		<link>http://www.medievalists.net/2013/03/10/the-liber-vitae-of-durham-bl-ms-cotton-domitian-a-vii-a-discussion-of-its-possible-context-and-use-in-the-later-middle-ages/</link>
		<comments>http://www.medievalists.net/2013/03/10/the-liber-vitae-of-durham-bl-ms-cotton-domitian-a-vii-a-discussion-of-its-possible-context-and-use-in-the-later-middle-ages/#comments</comments>
		<pubDate>Sun, 10 Mar 2013 15:20:48 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Anglo-Saxon]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Eleventh Century]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Historiography]]></category>
		<category><![CDATA[Manuscripts and Palaeography]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Northumbria]]></category>
		<category><![CDATA[Religious Life]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=39712</guid>
		<description><![CDATA[<p>The Durham Liber Vitae belonged in the later Middle Ages to Durham Cathedral Priory and, to understand its context, the history of the communities which produced it must be understood.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/03/10/the-liber-vitae-of-durham-bl-ms-cotton-domitian-a-vii-a-discussion-of-its-possible-context-and-use-in-the-later-middle-ages/">The Liber Vitae of Durham (BL MS Cotton Domitian A. vii): a discussion of its possible context and use in the later middle ages</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2013/03/10/the-liber-vitae-of-durham-bl-ms-cotton-domitian-a-vii-a-discussion-of-its-possible-context-and-use-in-the-later-middle-ages/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Frankish Annals of Lindisfarne and Kent</title>
		<link>http://www.medievalists.net/2013/01/30/the-frankish-annals-of-lindisfarne-and-kent/</link>
		<comments>http://www.medievalists.net/2013/01/30/the-frankish-annals-of-lindisfarne-and-kent/#comments</comments>
		<pubDate>Wed, 30 Jan 2013 05:26:30 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Anglo-Saxon]]></category>
		<category><![CDATA[Bede]]></category>
		<category><![CDATA[Eighth Century]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Franks]]></category>
		<category><![CDATA[Historiography]]></category>
		<category><![CDATA[Kent]]></category>
		<category><![CDATA[Ninth Century]]></category>
		<category><![CDATA[Northumbria]]></category>
		<category><![CDATA[Seventh century]]></category>
		<category><![CDATA[The Ecclesiastical History of the English People]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=38967</guid>
		<description><![CDATA[<p>Scholars interested in the processes by which the history of Early Anglo Saxon England came to be recorded have long known of the existence of the annals that are referred to here as 'The Frankish Annals of Linidisfarne and Kent'.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/01/30/the-frankish-annals-of-lindisfarne-and-kent/">The Frankish Annals of Lindisfarne and Kent</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2013/01/30/the-frankish-annals-of-lindisfarne-and-kent/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Columban Christian influence in Northumbria, before and after Whitby</title>
		<link>http://www.medievalists.net/2012/12/07/columban-christian-influence-in-northumbria-before-and-after-whitby/</link>
		<comments>http://www.medievalists.net/2012/12/07/columban-christian-influence-in-northumbria-before-and-after-whitby/#comments</comments>
		<pubDate>Fri, 07 Dec 2012 06:00:02 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Anglo-Saxon]]></category>
		<category><![CDATA[Bede]]></category>
		<category><![CDATA[Ecclesiastical History]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Northumbria]]></category>
		<category><![CDATA[Seventh century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=37805</guid>
		<description><![CDATA[<p>The Synod of Whitby of 664 has traditionally been regarded as the great 'set-piece' debate between the so-called 'Celtic' and Roman churches in Britain, and as the turning-point for Irish - and more specifically Columban - ecclesiastical domination in Northumbria (and beyond).</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/12/07/columban-christian-influence-in-northumbria-before-and-after-whitby/">Columban Christian influence in Northumbria, before and after Whitby</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2012/12/07/columban-christian-influence-in-northumbria-before-and-after-whitby/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Monasteries and the Geography Of Power in the Age of Bede</title>
		<link>http://www.medievalists.net/2012/11/20/monasteries-and-the-geography-of-power-in-the-age-of-bede/</link>
		<comments>http://www.medievalists.net/2012/11/20/monasteries-and-the-geography-of-power-in-the-age-of-bede/#comments</comments>
		<pubDate>Wed, 21 Nov 2012 02:51:38 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Anglo-Saxon]]></category>
		<category><![CDATA[Bede]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Northumbria]]></category>
		<category><![CDATA[Politics]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=37347</guid>
		<description><![CDATA[<p>Northumbria is usually thought to have been divided into two geographical regions, Deira and Bernicia.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/11/20/monasteries-and-the-geography-of-power-in-the-age-of-bede/">Monasteries and the Geography Of Power in the Age of Bede</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2012/11/20/monasteries-and-the-geography-of-power-in-the-age-of-bede/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Christian Living Explained: Alcuin&#8217;s De virtutibus et vitiis liber in a Carolingian Instructional Manual</title>
		<link>http://www.medievalists.net/2012/11/03/christian-living-explained-alcuins-de-virtutibus-et-vitiis-liber-in-a-carolingian-instructional-manual/</link>
		<comments>http://www.medievalists.net/2012/11/03/christian-living-explained-alcuins-de-virtutibus-et-vitiis-liber-in-a-carolingian-instructional-manual/#comments</comments>
		<pubDate>Sat, 03 Nov 2012 18:01:26 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Conferences]]></category>
		<category><![CDATA[Alcuin]]></category>
		<category><![CDATA[Anglo-Saxon]]></category>
		<category><![CDATA[Carolingian Renaissance]]></category>
		<category><![CDATA[Carolingians]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[Ecclesiastical History]]></category>
		<category><![CDATA[Education]]></category>
		<category><![CDATA[Eighth Century]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Haskins]]></category>
		<category><![CDATA[Historiography]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Manuscripts and Palaeography]]></category>
		<category><![CDATA[Ninth Century]]></category>
		<category><![CDATA[Northumbria]]></category>
		<category><![CDATA[Pope Gregory I]]></category>
		<category><![CDATA[Religious Life]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=36880</guid>
		<description><![CDATA[<p>Another paper from the yesterday's SESSION I: Lived Religion in the Middle Ages. This paper focused on Alcuin of York's contribution to the standardisation of Carolingian Christian texts for pastoral instruction. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/11/03/christian-living-explained-alcuins-de-virtutibus-et-vitiis-liber-in-a-carolingian-instructional-manual/">Christian Living Explained: Alcuin&#8217;s De virtutibus et vitiis liber in a Carolingian Instructional Manual</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2012/11/03/christian-living-explained-alcuins-de-virtutibus-et-vitiis-liber-in-a-carolingian-instructional-manual/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
	</channel>
</rss>

<!-- Dynamic page generated in 0.168 seconds. -->
<!-- Cached page generated by WP-Super-Cache on 2015-12-06 20:26:25 -->
