In order to appreciate how the Norse expansion might have been influenced by climatic fluctuations it is necessary to consider in outline the mechanisms which control weather and climate in the North Atlantic area at the present day, and which also obtained in the past.
A year-long study will begin this fall that will look look at herding economies in the Orkney Isles from the 8th to the 15th century AD.
With a view to placing such developments in the context of changes in the past, the focus of this paper is an interdisciplinary study of the interaction of different seal species in Arctic/North Atlantic regions with sea ice, and, more specifically, the implications for the Norse settlements in Greenland in medieval times.
Norse cultural reaction to climate change during the little ice age and their societal collapse in Greenland
This study aims to understand the adaptations of the Norse Greenlanders to climate change in their new home.
This article intends to look at interaction in the very north of early medi- eval Europe with Bjarmaland as a starting point. After a short introduction to sources and historiography about Bjarmaland, the main content of the sources will be shortly discussed in order to establish what kind of informa- tion the written sources have to offer.
The so-called Middle Settlement (Mellembygden) of Norse/Viking Greenland has received far less attention than either of its larger Eastern and Western counterparts.
Want to know more about the Vikings? Here are five books that talk about the Norsemen, including their combs and their language.
Contact between the Norse and Native peoples in Canada’s Arctic was more extensive and earlier than first believed, according to recent archaeological evidence.
In quest for the lost gamers: An investigation of board gaming in Scania, during the Iron and Middle Ages
The games we play today are of course not entirely the same as those played a thousand years ago,
Christian Prayers and Invocations in Scandinavian Runic Inscriptions from the Viking Age and Middle Ages
Many runic inscriptions from the Viking Age and Middle Ages are directly related to Christian culture — they originate from a period during which Christianity was introduced and gradually institutionalized.
A scholar of the University of Oslo has cracked one of the rune codes used by the Vikings, revealing they were sending each other messages such as ‘Kiss me’.
This thesis investigates several key aspects of warfare and its participants in the Viking Age insular world via a comparison of the image which warriors occupy in heroic literature to their concomitant depiction in sources which are primarily nonliterary in character, such as histories, annalistic records, and law codes.
In this article, my aim is to determine the function of elves in Old Norse narratives from the thirteenth century by concentrating on the figure of Völundr, the protagonist of Völundarkviða, who to my mind is the most important Old Norse elf.
An article exploring the possibility of a connection between the Vanir gods, specifically the goddess Freyja, with the Scandinavian stone ships and boat burials, and hypothesizing a field of the dead in early Germanic mythology.
When trying to understand Old Norse dwarfs, one problem is knowing too much.
The interaction between the Norse and Inuit was sparse, at times hostile, and could have possibly doomed the Greenland colonies to extinction.
Reevaluating the wishful reality of the Vinland islands requires that the stories of the Vinland journeys be squarely situated in the context of the world geographic system adopted by those who told those stories.
My main interest is to find out if it is possible to get a unitary picture of beliefs concerned with the fate of the Viking women after death.
Being released today in 21 cities across the United States, this Malaysian-made film is loosely based on Viking mythology.
The archaeological record shows that linen was an important part of Viking Age clothing. Linen cloth developed gradually from being virtually nonexistent in Scandinavia at the start of the first millennium AD…
While the modern image of the dragons often depicts a beast that has four legs, leathery wings and breathes fire, the medieval image of the creature could be very different. In the article, ‘Dragons in the Eddas and in Early Nordic Art,’ Paul Ackey shows that the Vikings and Norse society had their own ideas of what dragons looked like.
What did the Vikings know of Christianity, how did they appreciate Christian teaching per se and in comparison with their native beliefs, in what way was Christianity enrooted in the minds of pagan Scandinavians?