Where the Middle Ages Begin
Baby it’s cold outside. Brrrrr! It’s January, snow is blowing, frost is nipping at your toes – it’s a great time to cook a hearty, hot meal. Want to make it even better? Try a medieval menu! Here are a few books to inspire the medieval cook in all of us.
Latin texts composed after ca. 600 and before the Carolingian writing re- forms that began in the late eighth century present problems that editors rarely have to face when working on classical texts (including most writings of late antiquity), or texts written after ca. 800.
Charlemagne has been approached by historians because of the pivotal role he fills as the Father of a Continent. His kingdom spread across Europe and renewed the culture of the Western World; a “mini-Renaissance” that shifted the focal point of Europe away from crumbling Rome.
Kievan Rus which was founded in 880 was made up of a loose knit alliance between small city states in what is today western Russia. The most powerful of these city states was Kiev. During the early thirteenth century the Mongol continued their march west until they conquered Kievan Rus in 1240.
In this research paper I will analyze the achievements and the destruction of the Merovingian Empire to demonstrate how both provide a basic structure of government for the Carolingians to adopt.
In the middle of the ninth century, at the monastery of Dol in Brittany, the Life of the sixth-century saint Samson was rewritten. The rewriter evidently perceived a defi- ciency in the existing Life of St Samson, and one that many modern historians would come to share: the fact that it had very little to say about Brittany.
Feeding the micel here in England c. 865-878 Shane McLeod Journal of the Australian Early Medieval Association, Volume 3 (2007) Abstract With the question of the probable size of ninth-century Viking armies remaining unresolved, this paper examines one of the primary impediments to fielding a large army: the availability of food. Perhaps the best documented […]
Of all the medieval women I have researched and written about, Aethelflaed is by far my favorite. She was the daughter of Alfred the Great and was instrumental in carrying out his vision for a united Britain.
The Charlemagne Window, justly considered one of the most beautiful of the history windows of Chartres Cathedral, is located in the northeastern intermediate radial chapel and can probably be dated to about 1225.
In this thesis I aim to restore the contemporary views of female monasticism that have been marginalized in current historiography. By evaluating the primary source material on women in monasticism, I intend to recapture the complex links between female religious communities and the wider social, cultural and political world of the Frankish kingdoms.
From 866 until 954, York was part of a Viking kingdom ruled, mostly, by the descendants of Ragnar Lothbrok; the city seems to have been the capital of the Viking kingdom from which power was exercised.
This paper considers the cattle panzootic of 809-810, the most thoroughly documented and, as far as can be discerned, spatially significant livestock pestilence of the Carolingian period (750-950 CE).
I shall suggest here that we should abandon this assumed correlation, and that once we have done so, a very different picture of Charlemagne’s itinerary between 768 and 814, and consequently of his government, emerges.
The Pagans and the Other: Varying Presentations in the Early Middle Ages Ian Wood Networks and Neighbours, Volume One, Number One (2013) Abstract This paper discusses the position of the pagan ‘Other’ in medieval thought, arguing that although Paganism was alien to the Christian, churchmen wanted above all to bring the pagans into the Christian […]
If we compare sources from England, the horror with which viking attacks were viewed is immediately apparent. The heathenism of vikings is stressed as one of their dire attributes in Alcuin’s famous response to news of the attack on Lindisfarne in 793. Literary accounts of vikings also became more lengthy and imaginative over time.
This article suggests that Italian bishops often had recourse to spiritual penalties to exercise their coercive authority over serious offences during the tenth and early eleventh centuries.
How did a Muslim mini-state emerge on the southern coast of France in the tenth century?
This paper was part of a very interesting session on the Early Middle Ages. The papers covered Eastern European Infant Burial, the archaeology of medieval feasting and conversion. This paper contrasted the conversion policies of Charlemagne versus those of Louis the Pious.
This article is intended to rectify this, proceeding from the widely-held assumption of the existence of a genuinely ‘historical Arthur’, before going on to consider the even more fundamental question of whether we ought to believe in Arthur’s existence at all.
This dissertation investigates narratives of the saintly body in Anglo-Saxon England. Specifically, it examines the ways in which the bodies of holy men and women were constructed through such narratives and read in local appropriations of emblematic vitae and passiones.
Studies on medieval Arabic bibliophilia have mainly focussed on public and semi-public institutions, for some of which we have detailed information. Less is known about private libraries and their physical arrangement. This paper looks at the library of Abū Bakr al-Ṣūlī (d. 335/947), which is described by the sources in unique terms, contextualising it with al-Ṣūlī’s own words on collecting and organizing books.
The later runic alphabets do, of course, follow the basic pattern of the earlier Germanic Fupark though considerably modified by the late eighth century, decreasing in the number of runes in Scandinavia whilst increasing in number in the runic alphabets of England.
Scholars interested in the processes by which the history of Early Anglo Saxon England came to be recorded have long known of the existence of the annals that are referred to here as ‘The Frankish Annals of Linidisfarne and Kent’.
Historians in Nordic countries since the turn of the twentieth century have become increasingly aware of the problem using these primary sources from earlier times, especially the sagas from the late twelfth- and thirteenth centuries, about three hundred years after Harald assumedly lived. It was Halvdan Koht(1873-1965)who introduced this point of view into Norwegian historiography, although some researchers, including Yngvar Nielsen, had cast doubt on the accuracy of the account before him.
Setting Nithard’s and Dhuoda’s works in dialogue with one another, this study seeks to explore how the conflicts of the early 840s may have triggered reevaluations of contemporary ideals regarding lay masculinty. At the core of both authors’ works is the understanding that the problems the realm was facing at that time were primarily due to no- blemen’s expression of unmanly modes of conduct.
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