
Created in 1990 by the Lithuanian Animated Film Studio, this film tells the mythological tale of the founding of Medieval Lithuanian capital Vilnius.
Where the Middle Ages Begin

The aim of this thesis is to find out whether there are some aspects, themes or symbols of the pagan Celtic mythology that appear in the Arthurian legend and if so, what role they play there and to what extent they influence the legend.

I believe serious blunders have been made concerning the identification of males and females. It
is simply inadmissable to interpret any figure with open, shoulder-length hair as female when all the evidence for the centuries in question shows females have only been depicted with long hair tied in the Irish ribbon knot.

Amidst all the excitement, and the whirlwind that was Richard III’s reburial in Leicester, I managed to catch up with one of the world’s most famous Ricardians, ‘the Kingfinder’, Philippa Langley.

In this paper, I want to consider the arrival of Saxon culture in Britain, a culture which appeared before the Romans departed from Britain and continued after the arrival of Christianity which appropriated some Saxon traditions and practices.

The Norse pantheon includes some very interesting characters. This is a little guide to get you started about learning who these gods and goddesses were.

Where did trolls come from? What did medieval and early modern people think of trolls? How did the concept of the modern day troll evolve?

My summary of a paper given at the Institute of Historical research on the accounts of Antioch and Jerusalem during the First Crusade.

Late medieval sources clearly refer to souls, which in traditional folk beliefs were periodically returning to feed and warm themselves by the fires made by the living. This kind of conception can be merged with Slavic eschatology. There is multiple evidence to confirm that belief some form of spirit or soul was spreading amongst the people, who in the early medieval period, bordered directly with Pomerania.

The world of the Anglo-Saxon gods will forever remain a mystery to us, existing just beyond the reach of written history.

For James Joyce, Irish nationalism, with its appeal to patriotic emotionality and promotion of interest in the archaic and medieval Irish past, was suspect.

In this article I attempt to demonstrate that there is a connection between holy islands and notions of an Otherworld beyond water. I believe that the essence of holy islands is their location on the other side of water.
During the autumn season when imagery of the harvest is all around, it can be easy to forget that the cornucopia of produce yielded is the product of year round effort.

One of the better-known images Old Norse mythology has passed down to us is, without a doubt, that of the ash Yggdrasill: the holy place of the gods. There, as High said to Gangleri, each day the Nordic deities held their courts.

How do the actions of the gods in these narratives express man’s mythical notions of his relationship with the land and sea in the Scandinavian and North Atlantic ecosystems?

Based on medieval legends, fictional stories, or somewhat less than useful geographic reports, here is our list of ten medieval places you won’t be able to visit!

Not surprisingly, as we can ascertain by reading the Bible and many other religious and mythological texts of the past, also in Norse beliefs food and fecundity were central elements in the origin of all things

The tensions which existed between the indigenous pagan tradition and the nascent Christian Church in Ireland are evident in this tale. We are faced with ‘the opposition of two philosophies, the first being the native, the druidic, the doomed… The other embodies a prophecy of the coming of Christianity’.

Examining the Middle Ages through modern eyes: movies, TV, stage, tourism and books. How do we perform the Middle Ages?
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