Where the Middle Ages Begin
Most recently, Tamer el-Leithy has made a comprehensive study of Coptic conversion during the Mamluk period. In length and depth, this still-unpublished work eclipses the preceding article-length studies. Its subject is focused on conversion among the Coptic upper class in Cairo during the fourteenth century…
Built by the Romans to garrison to Seventh Legion, León may also have been the base of the legion’s military commander, who was sometimes fully empowered by the emperor to govern Asturias and Galicia.
This is the second part of my investigation on the Muslim governors (or rulers) in Sicily.
In recent years several attempts have been made to use institutional theory to explain this divergence between the Middle East and Europe. Most of these attempts focus on the organization of international trade.
While Chaucer‟s knight has traveled to and fought in Spain, North Africa, Eastern Europe, and Asia Minor, Sir John claims to have visited the entire known world from Constantinople and the Holy Land to the farthest reaches of Asia.
While academic discussion of ornament within medieval Islamic art has laboured much over the codification and meaning of certain forms, there has been relatively little research to date on the visual and iconographic function of architecture as ornament in this context…This thesis proposes, first and foremost, that there is significant cultural meaning inherent in the use of architecture as an inspiration for the non-essential formal qualities of portable objects from the medieval Islamic world.
The status of the Red Sea as a lane of communication be-tween the Mediterranean and the Indian Ocean has beenwidely commented upon…The medieval period was no exception to this. The establishment of Mecca as a centre of pilgrimage and theincreasing importance of Cairo both served to provide further motives for seafaring activity along and across theRed Sea.
According to the Book of Matthew, Jesus said that there were eunuchs made of men, who had made them- selves by their fathers to be that way for heaven’s sake, and if they have received such a procedure, then let them keep it. Jesus referred to castration as an infallible way to achieve celibacy. And records of Christian history indicate that many Christian religious figures were castrated.
A glance at the Orthodox Christian church under the Ottoman Empire from the early fifteenth to mid sixteenth century gives a revealing glimpse at some of the changing relationships of conquered Christians to the state.
By reintroducing true stories of positive interactions between Muslims and Jews, we can begin to change the contemporary dialogue away from the schoolyard “you’re either with us or against us” attitude of this young millennia, towards a more Gandhian approach, where a just peace for everyone involved is the only true option…
It is my intention to show that the participation of monarchs in the Third Crusade had an adverse effect on the outcome of the Crusade. Whatever positive aspects of monarchical involvement in the Third Crusade were to be had can be seen at the beginning of the venture, when the Church needed financial and material support, as well as the prestige that royal participation could offer.
For Constantine, Justinian, Sultan Mehmed II, and Atatürk, Hagia Sophia served as a model for the changing political and religious ideals of a nation. To use the useful phrase coined by Linda Young, Hagia Sophia is a building that is “in between heritage.”
While the role of Byzantine Hellenism on the art, literature, and society of the Empire has been the subject of tremendous study, the question of its origins has, nonetheless, rarely been raised, and the strongly Hellenic Byzantine identity seems, to a large extent, to have been taken for granted historiographically.
While looking for the origins of the state of Lithuania, it is the study of old maps that helps solve a number of riddles, so far weighing on the history of our nation. Historical data, traced in maps and their images, unrestricted by any political, religious or pseudo- scientific taboos, allow us to cast a broad view on the dim and distant past of our state.
The differences in the imposition of serfdom led to different economic and political effects for the peasantry in Europe. In Western Europe, wages rose, grain prices fell, and the consumption of meat, dairy products, and beer increased. More and more peasants moved into a widening “middle class” that could afford to buy manufactured goods.
The hostile perception which Venice generally entertained of the Knights Hospitallers on Rhodes and Malta was not an attitude which the Republic secretly assumed and secretly endeavoured with much effort to disguise.
Striking parallels exist between these two dynasties – marginalised and despised by their neighbours, they established secure mountain strongholds, which acted as refuges and bases from which to expand.
This paper’s argument is purposeless without the reader knowing the seventh century events of the so-called explosion of Islam, and the interpretation of which I find so contentious. Thus a brief description of the episode is necessary.
Since at least the Iron Age, and perhaps much earlier, Caucasia has been a cohesive yet diverse zone of cross-cultural encounter and shared historical experience. Despite their linkage by a web of interconnections which was as dense as it was durable, the peoples inhabiting the isthmus between the Black and Caspian Seas have seldom exhibited a conscious regional identity in their oral, written, and visual monuments.
… Samarkand was seen as the last great urban Islamic stop.4 Perhaps because of this, the period between the Arab invasion of Samarkand and the Mongol invasion in 1220 fomented many of the mythologies about the city which will feature prominently in this paper.
The status of Jewish communities under Almohad rule has been the subject of scholarly interest for different reasons notably in the framework of the disruption of convivencia in al-Andalus among the people of the three abrahamic faiths.
The catastrophic Mongol incursions into the heart of the Muslim world during the thirteenth century left a path of death and destruction in their wake.
In medieval Iberia, particularly from the twelfth century onward, warfare took on some religious overtones. As a consequence, the prisoners of war that appear in the sources were for the most part defined by their religious status, as either Muslims or Christians.
Father’s Day is just around the corner – here are some fun medieval reads to make his day special!
Current scholarship emphasizes that the old model of conversion—of, say, Christianity being actively forced onto passive and subordinate peoples—is no longer satisfactory, and instead prefers to frame the issue around concepts of cultural interaction or cultural transmission, and selective appropriation of the host religion.
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