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The Heloise of History

This thesis seeks to determine the historical role of the twelfth-century abbess Heloise, apart from the frequently cited and disputed letters exchanged between her and Peter Abelard.

Skriðuklaustur monastery: Medical Centre of Medieval East Iceland?

Skriðuklaustur monastery was the youngest of nine cloisters operated in Iceland during the Catholic period of the Middle Ages.

Medieval Lisbon: Jerónimos Monastery

Of the four medieval #placestosee in Lisbon, Jerónimos Monastery, Mosteiro dos Jerónimos, was my favourite. The monastery is located in Belém, a suburb of Lisbon, that is famous for the 16th century monastery, as well as for its world famous pastry shop, Pastéis de Belém…

Medieval Lisbon: Carmo Convent

Part III of my series on Medieval Lisbon. This visit took me to Carmo Monastery and museum.

Priests found spiritual satisfaction by serving nuns, Stanford medieval historian says

A study of medieval texts and imagery by Stanford history Professor Fiona Griffiths counters commonly held beliefs about misogynistic practices in medieval Europe. Griffiths’ research reveals how some male clergy acknowledged and celebrated the perceived religious superiority of nuns.

Who Were The Celts? The British Museum Offers Answers with New Exhibition

The British Museum just opened its latest exhibit, Celts: Art and Identity this past Thursday, covering 2,500 years of Celtic history. The exhibit explores Celtic identity and how it eveolved from the time of the Ancient Greeks to the present through art, culture, daily life, religion and politics.

‘God Damn’: The Law and Economics of Monastic Malediction

Today monks are known for turning the other cheek, honoring saints, and blessing humanity with brotherly love. But for centuries they were known equally for fulminating their foes, humiliating saints, and casting calamitous curses at persons who crossed them.

The Origins of Cistercian Sign Language

The present study begins with a discussion of the different forms of non-verbal communication used in early medieval monastic communities, with an emphasis on the sources for the use of sign language among Cluniac monks.

Exhibit: Magna Carta Through the Ages at the Society of Antiquaries of London

If you’re passing through London and want something to do that is very quick, free, and historical, check out this great little Magna Carta exhibit at Burlington House hosted by the Society of Antiquaries of London.

Rebirth and Responsibility: Cistercian Stories from the Late Twelfth Century

‘His face sadder, his look harsher, his speech more bitter, his movements slower…’ He was going from bad to worse.

‘To Love and Be Loved:’ The Medieval Monastic Community as Family, 400-1300

This thesis expands how the medieval monastic family can be understood to parallel the traditional nuclear family founded upon the heterosexual union of husband and wife for the purpose of procreation.

Papers on Medieval Prosopography: Session #47 at KZOO 2015

Three fantastic papers on Prosopography from #KZOO2015.

Teenage Rebellion in the Middle Ages: How Salimbene de Adam became a Franciscan

It is a popular story – the teenage son defying his parents and doing something very rebellious. It could be using drugs, getting a tattoo, or falling into with the wrong type of people. Back in the thirteenth-century, the rebellious son might become a Franciscan!

Sacerdos et Predicator: Franciscan ‘Experience’ and the Cronica of Salimbene de Adam

The Chronicle of the thirteenth-century Franciscan friar Salimbene de Adam is filled with an abundance of self-referential passages.

Environmental Crusading: The Teutonic Knight’s Impact After the Baltic Crusades

Environmental archaeologist and Professor of Archeology at Reading, Dr. Aleks Pluskowski, examined Malbork and several other sites across Eastern and Northern Europe in his recent paper, The Ecology of Crusading: The Environmental Impact of Holy War, Colonisation, and Religious Conversion in the Medieval Baltic. Pluskowski is keenly interested in the impact the Teutonic Knights and Christian colonisation had on the region. His ambitious 4 year project on the ecological changes in this area recently came to a close at the end of 2014.

10 Creepy Things to See at the Louvre That Are Better Than the Mona Lisa

If you’re an ancient historian, a medievalist, or early modernist, there are so many other amazing pieces and works of art a the Louvre other than these two tourist staples. Here is my list of cool, creepy, unusual and better than the Mona Lisa at the Louvre in Paris.

Magic in the Cloister

St. Augustine’s Abbey can be viewed as a centre of magical studies in the late Middle Ages because of the large and diverse collection of magic texts present in the library, the number of monks interested in unorthodox studies and the ways in which magic was integrated within the monastic context

Templar attitudes towards women

The rule of the order of the Temple took a traditional monastic attitude towards women, being strongly anti-feminine in tone, and seeing women as contaminating the brothers.

The Nun’s Crown

The nun’s crown, a white linen circlet with overlapping bands forming a cross worn over her veil, formed part of the dress of monastic women in northern Germany.

Strange Bedfellows : The Rise of the Military Religious Orders in the Twelfth Century

Although they were devout members of a pacifist religion, they were also its dominant military force. By the most basic tenants of Christianity, the Military Orders should never have existed.

Corbie in the Carolingian Renaissance

This study opens with a historical account of Corbie from its foundation until the reign of Charles the Simple, which clarifies the political importance of the abbey and its relations with rulers and bishops.

Skirts and Politics: The Cistercian Monastery of Harvestehude and the Hamburg City Council

In 1482, Catharina Arndes lifted up her skirts in front of the archbishop’s chaplain. She was a respectable townswoman from Hamburg, and her action was carried out in defense of the Cistercian monastery of Harvestehude which was close to the city and where several of Catharina’s nieces lived as nuns.

Women’s monasticism in late medieval Bologna, 1200-1500

This dissertation explores the fluid relationship between monastic women and religious orders. I examine the roles of popes and their representatives, governing bodies of religious orders, and the nunneries themselves in outlining the contours of those relationships.

Quality of Life in Medieval Monasteries and Nunneries

The purpose of this thesis was to explore the possible differences of quality of life in medieval monastic institutions based on the sex of their inhabitants, their location, and/or their ideology.

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