This study opens with a historical account of Corbie from its foundation until the reign of Charles the Simple, which clarifies the political importance of the abbey and its relations with rulers and bishops.
In 1482, Catharina Arndes lifted up her skirts in front of the archbishop’s chaplain. She was a respectable townswoman from Hamburg, and her action was carried out in defense of the Cistercian monastery of Harvestehude which was close to the city and where several of Catharina’s nieces lived as nuns.
The Sword Brothers at War: Observations on the Military Activity of the Knighthood of Christ in the Conquest of Livonia and Estonia (1203–1227)
Latin Patrons, Greek Fathers: St Bartholomew of Simeri and Byzantine Monastic Reform in Norman Italy, 11th-12th Centuries
St Bartholomew of Simeri (ca. 1050-1130), a Greek monastic founder and reformer from Calabria, saw the effective end of Byzantine imperial power in southern Italy in 1071, the conquest of Muslim Palermo by Robert Guiscard the following year, and the rise of the Norman kingdom of Roger II at the end of his life.
Narratives of resistance: arguments against the mendicants in the works of Matthew Paris and William of Saint-Amour
The rise of the new mendicant orders, foremost the Franciscans and Dominicans, is one of the great success stories of thirteenth-century Europe. Combining apostolic poverty with sophisticated organization and university learning, they brought much needed improvements to pastoral care in the growing cities.
Women, Heresy, and Crusade: Toward a Context for Jacques de Vitry’s Relationship to the Early Beguines
In its definitive form of a system of local churches serving identifiable districts, usually known as parishes, grouped together under a diocesan bishop, the medieval church cannot be said to have existed in the general area of Scotland until the twelfth century. At this time, and for some three centuries previously, the islands to the north and west, with parts of the adjacent mainland, were under Norse control.