This article aims at shedding light on this neglected aspect of Templar spirituality and discusses the implications of this concept’s manifestation throughout the order’s history.
Embracing Death, Celebrating Life: Reflections on the Concept of Martyrdom in the Order of the Knights Templar
The purpose of this study is to examine the role of the religious military orders, and of the Teutonic Knights in particular, within the process of change in developing the concept of a religious and a Christian warrior during the Crusades, or, in other words, how the existing Latin ideal of religious retreat was adapted, blended and attached to the chivalric image of Western Europe in the Holy Land, as reflected in the statutes of the Teutonic Knights.
In an Irish context, the Knights Hospitaller and the Knights Templar were the most significant expressions of this unusual vocation that sought to combine military service with monastic observance.
Our review of Toni Mount’s fascinating look at medicine in the Middle Ages in – Medieval Medicine: Its Mysteries and Science by Toni Mount.
The Global Side of Medieval at the Getty Centre: Traversing the Globe Through Illuminated Manuscripts
Los Angeles correspondent, Danielle Trynoski takes through the, ‘Traversing the Globe Through Illuminated Manuscripts’ exhibut at the Getty Museum.
Released in 2009, also under its German title, ,Die Päpstin,, ,Pope Joan’ recounts the medieval legend of Johanna von Ingleheim, a woman who disguised herself as a man, lived as a monk, and eventually went on to become pope in the ninth century.
During the Middle Ages, thousands of monastic communities were founded throughout Europe. Throughout this period, different types of monasteries were formed, which had different emphasizes and goals.
The Rule of Saint Benedict was one of the quintessential texts of the Middle Ages. It explicitly lays out how to effectively run and be a part of the ideal monastic community – at least in Benedict’s view.
This article reconsiders a well-known narrative source from the beginning of the thirteenth century, Jocelin of Brakelond’s Chronicle.
Saint‐Denis seems to occupy a curious place in French history: never has there been a church so revered and yet so reviled.
A closer look at what happened in and around Iona in the early 1200s, makes the interpretation that this was just another such ‘classic viking raid’ rather unlikely.
This paper will take a brief look at some of the landholdings of both the abbey and the nunnery, and at how they were used – and perhaps misused – over this period.
Saint Elijah’s Monastery – the oldest Christian monastery in Iraq, has been completely destroyed by forces from the Islamic State (IS), according to a report from the Associated Press.
Apart from brief accounts of attacks on Lindisfarne and Donemutha in the 790s, there are almost no accounts of Viking attacks on Anglo-Saxon monasteries in contemporary sources. There are however many in twelfth century sources, most of them fictive or largely so. This article tries to explain why twelfth-century authors found it so important to invent stories of Viking brutality towards monks and nuns and what ideas and material they used to create their stories
A recent book on the history of sleeping shows that during the Middle Ages people typically slept in two periods during the night.
For the year 986, the Annals of Ulster records, ‘Iona was plundered by Danes on Christmas Eve, and they killed the abbot and fifteen men of the seniors of the church.’ What more can we learn about this attack and why it happened?
The crowning of statues was a common practice in medieval cloisters, but at the north German convent of Wienhausen, the golden crowns of statues were confiscated by Observant reformers after the reformation of 1469.
This thesis seeks to determine the historical role of the twelfth-century abbess Heloise, apart from the frequently cited and disputed letters exchanged between her and Peter Abelard.
Skriðuklaustur monastery was the youngest of nine cloisters operated in Iceland during the Catholic period of the Middle Ages.
Of the four medieval #placestosee in Lisbon, Jerónimos Monastery, Mosteiro dos Jerónimos, was my favourite. The monastery is located in Belém, a suburb of Lisbon, that is famous for the 16th century monastery, as well as for its world famous pastry shop, Pastéis de Belém…
Part III of my series on Medieval Lisbon. This visit took me to Carmo Monastery and museum.
A study of medieval texts and imagery by Stanford history Professor Fiona Griffiths counters commonly held beliefs about misogynistic practices in medieval Europe. Griffiths’ research reveals how some male clergy acknowledged and celebrated the perceived religious superiority of nuns.
The British Museum just opened its latest exhibit, Celts: Art and Identity this past Thursday, covering 2,500 years of Celtic history. The exhibit explores Celtic identity and how it eveolved from the time of the Ancient Greeks to the present through art, culture, daily life, religion and politics.
Today monks are known for turning the other cheek, honoring saints, and blessing humanity with brotherly love. But for centuries they were known equally for fulminating their foes, humiliating saints, and casting calamitous curses at persons who crossed them.