An abbess fighting for her nuns, a scholar of humanism, and a historian of the Franciscans.
If you put a group of bookish virgins up against a monster bent on devouring the world, what do you get? Something approximating salvation, right?
Perhaps more clearly than anywhere else in the documentation of the “Trial of the Templars,” these acts reveal how royal agents extracted confessions from the Templars in the weeks following their arrest.
Archaeologists have discovered a stunning 13th century tiled floor during renovation works for Bath Abbey’s Footprint Project.
This article compares the deaths of two abbots as told by contemporary observers
Cluniac monasteries, so called because of their relationship to the abbot of Cluny in Burgundy, have been estimated to have numbered over seven hundred foundations at one time, distributed throughout France and in England, Wales, Scotland, Lombardy, and Spain.
The High Middle Ages was an important period of transition in the care of France’s “miserable persons,” that is, the poor, sick, widows, orphans, aged, and infirm.
Here are five garden elements you’d regularly find on a monastery’s grounds.
But in addition to Bram and Dracula, Whitby Abbey has more stories to tell; and they are much more ancient than the immortal Count.
Historians have suggested that tropes about the desert, solitude, etc., drawn from early texts found their way into mainstream accounts of monastic change in the period c. 1080–1150; this paper challenges this model.
Information relating to the novice master has to be rather sought in the customs, constitutions and in similar texts. Their explanations and regulations come closer to the practices of the respective community than can be expected from rules.
Was not spilling beer important enough to be considered a miracle? For one seventh-century writer it was!
Not many people are aware that when it comes to Irish religious history, St Patrick only scratches the surface. The island in fact has a rich and fascinating Christian heritage, of which monks and sprawling monastic communities play a central role.
This November, Medievalists.net is pleased to feature Sharon Connolly’s book tour for Heroines of the Medieval World. The book shares the stories of women, famous, infamous, and unknown, who shaped the course of medieval history.
What lies at the core of this analysis of the conceptions about religious clothing – used as a heuristic tool – is precisely its capacity to show not only how the identities of the religious orders of the period evolved, but also how they were perceived and conceived, and how they shaped these changes.
Are you a horror fan looking for something different to shake up your reading list? Kelly Evans might have just what you’re looking for in her latest novel, ‘The Mortecarni’, a medieval zombie mash up set around the time of the Black Death.
Recent excavations at Robert Gordon’s College in Aberdeen have revealed 30 burials from the medieval Dominican (Black) friary as well as hints at remains of the buildings. This talk will present the latest evidence from this site and look at the other excavated medieval friaries, Franciscan (Grey) and Carmelite (white).
In many ways, Abbot Samson would resemble the Chief Executive Officer of a company – indeed, he was actually running a corporation that would have been worth tens of millions of pounds in today’s money
These texts also demonstrate that women’s power waned in the shift between pre-Christian and Christian Europe.
In the Middle Ages, fasting and Lenten traditions were highly evident in the monastic houses. The different Rules and Orders (take your pick…
What do a monastery and an airplane have in common? Both are closed communities; there is no way out (at least after the plane has started). Both are regulated by rules different from those followed in the world outside.
This article aims at shedding light on this neglected aspect of Templar spirituality and discusses the implications of this concept’s manifestation throughout the order’s history.
The purpose of this study is to examine the role of the religious military orders, and of the Teutonic Knights in particular, within the process of change in developing the concept of a religious and a Christian warrior during the Crusades, or, in other words, how the existing Latin ideal of religious retreat was adapted, blended and attached to the chivalric image of Western Europe in the Holy Land, as reflected in the statutes of the Teutonic Knights.
In an Irish context, the Knights Hospitaller and the Knights Templar were the most significant expressions of this unusual vocation that sought to combine military service with monastic observance.
In a world where religion played a far greater role in society than it does in the modern day, it is no surprise that those living in the medieval period desired a close association with the church. Nowhere is this association clearer than with the aristocracy of the time.