Three fantastic papers on Prosopography from #KZOO2015.
If you’re an ancient historian, a medievalist, or early modernist, there are so many other amazing pieces and works of art a the Louvre other than these two tourist staples. Here is my list of cool, creepy, unusual and better than the Mona Lisa at the Louvre in Paris.
The identity of Petrus Hispanus is a matter of some controversy. Part of the problem is centred on the fact that ‘Hispanus’ covers the general region of the Iberian Peninsula, referred to in medieval times as ‘las Españas’ (the Spains), incorporating both present day Spain and Portgual.
In the pastoral of the Franciscan and Dominican orders preaching became the principal task of their mission. Preaching manuals represented the basis of the new art. The preachers also used sermon collections, Bible concordances and exempla collections.
Narratives of resistance: arguments against the mendicants in the works of Matthew Paris and William of Saint-Amour
The rise of the new mendicant orders, foremost the Franciscans and Dominicans, is one of the great success stories of thirteenth-century Europe. Combining apostolic poverty with sophisticated organization and university learning, they brought much needed improvements to pastoral care in the growing cities.
The investigation is conducted through a study of opposites into which being is divided. These opposites are principally the one and the many, potency and act, truth and falsity.
Let me begin my own discussion of Aquinas by saying that it seems to me that Cohen adequately proved that it was a mistake to view the sensible form as existing in the soul rather than the organ, and that Aquinas is not denying to the sensible form as received by the sensor a place in the physical world, or indeed physical existence, when he says it exists immaterially or spiritually.
In “spending most of his life out of doors, in all seasons” Francis defies the basis of what we call civilized existence; if history is about progress in terms of making human life secure from nature’s vagaries, Francis rejects such a conception of history, along with its false sense of security, in order to situate human life in and as the natural world.
The phenomenon of eremitical monasticism in western Europe in the eleventh and twelfth centuries has been studied extensively,2 but little material has been found that might shed light on the foundation of eremitical communities by Franks in the Latin East.
Within western civilization, there is a long-running dispute over which authority, the Christian tradition or Greek philosophical tradition, is the more trustworthy and comprehensive. Like other topics written about by Plato and Aristotle, friendship became part of this controversy. During Thomas Aquinas’ time, this struggle was focused on whether the works of Aristotle could be reconciled with Christianity.
A medieval Arabic analysis of motion at an instant : the Avicennan sources to the forma ﬂuens/ﬂuxus formae debate
The first and foremost topic of classical and medieval physics is the concept of motion
(Grk. kine ̄sis, Arb. h ̇ araka, Lat. motio). Within the complex of issues and problems associated with motion, the question ‘in which category does motion itself belong?’ occupied a position of considerable importance in scholastic natural philosophy.
VAGANTES: Between Tradition and Change: Monastic Reform in Three fifteenth-century German Redactions of the Life of Saint Mary of Egypt
Using the life of St. Mary of Egypt, this paper will consider three different Middle High German versions produced by reform communities and will analyze how the reform ideologies and goals manifest in the texts.
Martinus Polonus’ Chronicle of the Popes and Emperors: a Medieval Best-seller and its Neglected Influence on Medieval English Chronicler
In so doing I should like to begin by giving a brief account of Martin’s life and of the structure and contents of his chronicle before examining how widely known it was in late medieval England. Then we will turn to the various ways in which it was ‘adapted’, i.e. translated and extended by continuations. Finally, particular emphasis will be given to Martins hitherto neglected influence on a number of English medieval chroniclers.