Susan Signe Morrison’s book, “A Medieval Woman’s Companion” brings the contributions of medieval women, famous and obscure, to the forefront in this fantastic introductory text.
In this post, author Conor Byrne discusses the rule of two medieval queens: Anne of Bohemia and Philippa of Hainault.
Here are ten medieval women whose fascinating contributions deserve more recognition.
In medieval Italy, the nature and capabilities of women were being debated by both women and men, who fell on both sides of the argument. One voice among those was Laura Cereta’s.
We’ve just released our latest issue of the Medieval Magazine in celebration of International Women’s Day!
Medieval Readers! Today, we’re hosting day 3 of Conor Byrne’s Book Tour and running an international contest to give away a copy of his latest novel: Queenship in England: 1308-1485 Gender and Power in the Late Middle Ages Want a chance to win it?
The question of whether Christianity resulted in an improvement, or a worsening of conditions for women in still open to debate.
This essay investigates the question of how women were used as scapegoats for male impotence during the Witch Craze.
This paper intends to show that a combination of competition and strong medieval gender roles contributed to the tilting of the public perception of women healers from well-respected necessities to witches and charlatans, ultimately leading to the professionalization of medicine.
Phrases such as ‘bride of Christ’ and passages which describe Christ as a ‘Bridegroom,’ a ‘Spouse,’ and a ‘Lover’ appear in a wide range of Christian texts composed in both Latin and vernacular languages.
Participation of women in sustaining and spreading the dualist heresy known as Catharism in Languedoc in the first half of the thirteenth century was greater than the passive role generally assigned to them in medieval society
Mechthild of Hackeborn, Angela of Foligno, and Marguerite Porete were exact contemporaries who differed in language, social status, and modes of religious life; their books diverge no less in genre, modes of production, and posthumous destinies.
I will be examining how women—specifically prostitutes—were placed under male authority and marginalized in London and Southwark, despite the divergent legal practices seen in these two adjacent areas of Greater London.
During the Middle Ages a woman’s virginity was highly prized. A lady was expected not to have sex until she was married, and that her wedding night would be a kind of test to show that she had remained ‘pure’. However, if she did have sex before, was there a way she could cheat on this test?
Like a lot of historians, I’m hugely interested in reading primary sources – the words of medieval people themselves – but it can often be difficult to find them. Lucky for us, Dr. Joan Ferrante and her team have made a website that features letters to and from medieval women, all translated into English, all for free.
Dr. Lloyd Ridgeon talks about the role of Sufi women in the medieval period. Ridgeone examines positive and negative portrayals of Sufi women in a wide range of texts.
This week brings us two articles from Susan Abernethy on Anne of Brittany. This first article details Anne’s life.
Our review of Toni Mount’s fascinating look at medicine in the Middle Ages in – Medieval Medicine: Its Mysteries and Science by Toni Mount.
Susan Abernethy brings us back to medieval Scotland once again to look at another Scottish Queen, Yolande de Dreux.
Susan Abernethy brings us the story of Alexander II of Scotland’s French Queen, Marie de Coucy.
Kelly Evans’Anglo-Saxon novel centres around the story of Aelfgifu of Northampton (990-1040); from her rise in court and eventual marriage to one of England’s most famous early kings, Cnut the Great (995-1035), to her repudiation, and later life with her sons after Cnut’s passing.
Released in 2009, also under its German title, ,Die Päpstin,, ,Pope Joan’ recounts the medieval legend of Johanna von Ingleheim, a woman who disguised herself as a man, lived as a monk, and eventually went on to become pope in the ninth century.
It wasn’t until I was older, and writing European history, that I stumbled across a mention in the chronicle of Matthew Paris, a 13th century Benedictine monk, of the four daughters of the count of Provence who all became queens—queen of France, queen of England, queen of Germany (queen of the Romans), and queen of Sicily. Even from the little I was able to glean from the chronicle I could see that these women, who I had never heard of, exercised real power. Instantly curious, I went to find a book about them.
Eadgyth had an impressive pedigree. She was the grand-daughter of Alfred the Great, daughter of Edward the Elder and half-sister of Aethelstan, all of whom were powerful kings of Wessex in England. It was only by fate she ended up as the wife of Otto I, Duke of Saxony and King of Germany.