
The objective of this paper is to measure the involvement of women in the Heacham local food and drink market and to assess the social differentiation among these working women mentioned in the 43 leet courts (1276-1324 ca.)
Where the Middle Ages Begin

The objective of this paper is to measure the involvement of women in the Heacham local food and drink market and to assess the social differentiation among these working women mentioned in the 43 leet courts (1276-1324 ca.)

As a lifelong lover of Arthurian stories, I have always had a love/hate relationship with Guinevere. In some stories, she is the well-mannered and generous ideal queen; in others she is a jealous and spiteful adulteress. How can she be both? When did she change?

This specific example, and a survey of later medieval texts suggests that the period between 1150 and 1500 was one of increasing attention to the facial features of both men and women within and outside clerical circles, driven partly by increased exposure of western Europeans to peoples of different physical appearance, and partly by the rediscovery of the ancient pseudo-science of physiognomy, which claimed to read character traits from facial features.

It ranks as one of the most fascinating stories from the 14th century, one that chroniclers of that time relished in telling and historians have ever since recounted.

This essay studies the Venetian patriciate’s enforcement of its exclusiveness and superior status by focusing on the purity and social standing on the women of the class.

Late 16th century Venice, where a woman can be a nun, a wife or a courtesan. For Veronica Franco, the free spirited girl scorned by because of her lack of wealth, the choice is an obvious one…

Menstruation in our lifetime has been commonly called ‘The Curse’. Our sisters in the 16th century, however, welcomed this cleansing as a fertility sign from God, through the moon that determined the tides of all that flowed on the earth.

Prostitution was a vice that was was considered a necessary evil because of “men’s lust”. Ecclesiastics felt that if brothels weren’t available to men in cities, they would find other inappropriate outlets for their entertainment. In an effort to curb potential problems, civic officials permitted prostitution to function within the city walls so long as it was regulated and turned a profit.

My interest in the relationship between hostage- and captive-taking practices and gender originally arose out of the idea for a much grander project about women and warfare.

What little historical records we have pertaining to Queen Eadgifu tell us she exercised considerable power.

If you think it’s hard to keep up a beauty regime now, wait until you see what lengths the Venetians went to in order to be beautiful!

Is Cersei a collection of bad medieval stereotypes? Have nerds gone mainstream? Were American cowboys a modern retelling of the medieval knight? Put down that comic, put away your bag of dice, and indulge your inner nerd.

Although it is now widely accepted that Lady Godiva never mounted her horse ‘bareback,’ the infamous Domesday Book documented she was indeed a landowner in Coventry. In isolation, this tale is a pleasurable story of risk-taking.

By examining the frequency and types of infractions for which women were cited at court and, additionally, the complaints women brought in the first half of the fourteenth century, this essay aims to explore the legal and cultural implications of women’s representation in the borough courts.

According to hagiographers, (C)Katherine was a princess, the daughter of Roman governor named Constus. She was well educated, beautiful and highly intelligent. She converted to Christianity at the age of 13 or 14 and caught the eye of the Roman Emperor, Maxentius (278-318 AD).

Saint Catherine of Alexandria and her wheel have been well recognized symbols since the beginning of the Middle Ages. Here are 10 interesting tidbits about Saint Catherine:

Women played an important part in Viking Age society, and their role far exceeded that of mother and the ‘housewife’. Why, then, are they barely mentioned in the history books?

I love to read. I also love books depicted in art. I became fascinated with Medieval and Renaissance pictures of women reading or with books. I noticed while I was walking around the National Gallery, Musèe Cluny and the Louvre recently that there are many beautiful images of women reading or with books. Saints, sinners, and laywomen; I wanted to share a few of my favourites. Here are 20 works of art of women and their books

Although the historical figure known to us as Ono no Komachi (ca. 825–ca. 900) is considered to have been a famous and talented female court poet of the Heian Period in Japan, not much is known about her actual life.

Ruth Mazo Karras discussed, through an analysis of the lives of three women, the way law affected (or not) women at different levels of society in medieval England.

In the Middle Ages, the ideal woman was meant to be either a helpmeet in marriage, or a cloistered nun, obedience being paramount in both roles. Human nature being what it is, however, not every woman found it easy to fill one of those narrow roles in society. Although my list could be much, much longer, here are five great women who refused to sit down and be quiet.

Active between 1260-1270, the woman known only as La Compiuta Donzella (the fulfilled damsel) attracted the attention of several male writers. Two of them were astonished that such wisdom could be found in a female.

On any given morning in 1471, the prostitute Giovanna of Venice, then resident of a Ferrarese brothel on Via Malborghetto, might have contemplated with resignation the options open to her for a day on the town.
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