
A summary of a paper given by Professor Christina Lee at the University of Nottingham’s “Making the Medieval Relevant” Conference.
Where the Middle Ages Begin

A summary of a paper given by Professor Christina Lee at the University of Nottingham’s “Making the Medieval Relevant” Conference.

Last May a storm in northwest Ireland blew over a 215-year old tree. It also unearth an unusual find – the skeletal remains of a young man who lived nearly a thousand years ago.

Comparison of the distribution of pagan burials in Iceland with medieval information about the number of farmers in different parts of the country allows a division of the country into three zones of low, medium and high frequency of pagan burials relative to the number of settlements.

The International Medieval Congress is taking place at the University of Leeds, I’m on hand this week to report on the conference. This blog post reports on my first session.

Chest burials, in which the body is interred in a wooden chest with a hinged lid, are one of the most characteristic funerary practices of the middle Anglo-Saxon period in northern England.

The purpose of this study is to examine cultural conceptions of the possible afterlives of suicides in medieval (ca. 1200– 1400) Iceland.

Deviant Burials: Societal Exclusion of Dead Outlaws in Medieval Norway By Anne Irene Riisøy COLLeGIUM: Studies across Disciplines in the Humanities and Social Sciences, Vol.18 (2015) Abstract: In Norway, an outlaw was “placed outside the law” and, after the introduction of Christianity in the eleventh century, the worst kinds of outlaws, perpetrators described in terms revolving […]

This paper examines the osteological evidence for decapitation from 30 skeletal assemblages dated to the medieval period (6th to 16th century) from Ireland.

It is believed to be one of the largest graveyards of its kind found in Britain, with as many as 1500 people buried there.

Amidst all the excitement, and the whirlwind that was Richard III’s reburial in Leicester, I managed to catch up with one of the world’s most famous Ricardians, ‘the Kingfinder’, Philippa Langley.

While there have been outcries over the pomp and circumstance surrounding Richard’s extravagant burial, there has also been a renewed sense of pride and upswing in popularity for this much maligned monarch.

If you’re an ancient historian, a medievalist, or early modernist, there are so many other amazing pieces and works of art a the Louvre other than these two tourist staples. Here is my list of cool, creepy, unusual and better than the Mona Lisa at the Louvre in Paris.

Late medieval sources clearly refer to souls, which in traditional folk beliefs were periodically returning to feed and warm themselves by the fires made by the living. This kind of conception can be merged with Slavic eschatology. There is multiple evidence to confirm that belief some form of spirit or soul was spreading amongst the people, who in the early medieval period, bordered directly with Pomerania.

The aim of this paper is to look behind this popular image to consider the archaeological evidence for vampire burials.

This paper investigates the social, political, and religious changes and tensions which surrounded the cult of St. Cuthbert in medieval Northumbria. Specific comparisons are made between the Anglo-Saxon and Norman periods in English history, and how St. Cuthbert’s cult responded to the Norman Conquest in 1066.

From piles of bones to embalmed hearts, with stories about mass graves and sleeping for hundreds of years, here is our top 10 list of strange things done with the medieval dead.

This article will illustrate that an important part of rulers’ wish to create a Christian society was the introduction of Christian legislation.

My investigation is set within the context of the current high level of interest in the workings of the late medieval parish.

This paper reassesses the early Anglo-Saxon assemblage from Hardown Hill, Dorset. Wingrave excavated the objects in 1916 but apart from his 1931 report, and Evison’s 1968 analysis, there has been little subsequent discussion.

The cultural identity of architecture and visual arts of the Middle Ages in Silesia can be analyzed in the following frameworks: 1.) the distinct formal features of local artwork; 2.) the specific content expressed through it. Macro factors (the type of materials and their availability) are important in architecture, as are architectural patterns and styles.

In my opinion, the mono-cultural Viking Age is largely the product of one past social group, that had imposed on us their narration about the events, through production of tangible and durable monuments and sources. If analysis of the past should be of any value, it needs to be not only specifically spatially located, but also socially located.

USING AN OSTEOBIOGRAPHICAL approach, this contribution considers the identity of the woman found alongside the St Bees Man, one of the best-preserved archaeological bodies ever discovered. Osteological, isotopic and radiocarbon analyses, combined with the archaeo- logical context of the burial and documented social history, provide the basis for the identifica- tion of a late 14th-century heiress whose activities were at the heart of medieval northern English geopolitics.

Finbar McCormick examines the archaeological research being carried out in Ireland, including early medieval burials, monastic sites and ringforts.

Researchers from Estonia believe that the remains of Vlad III, better known as Vlad the Impaler, are buried in a church in Naples, Italy.
Copyright © 2015 · Magazine Theme on Genesis Framework · WordPress · Log in
How you can Follow Us!