
This is my summary of a paper given at the Institute of Historical Research at the University of London.
Where the Middle Ages Begin

This is my summary of a paper given at the Institute of Historical Research at the University of London.

In this article, I shall examine the lives of Loretta and her siblings as templates for the kind of audience imagined by the authors of the Ancrene Wisse Group and, in particular, by the author of Ancrene Wisse as he revised his original text.

This is a summary of a paper on Carolingian charters and the relationship between step and blended families.

In the early years of the tenth century several Anglo-Saxon royal women, all daughters of King Edward the Elder of Wessex (899-924) and sisters (or half-sisters) of his son King Athelstan (924-39), were despatched across the Channel as brides for Frankish and Saxon rulers and aristocrats. This article addresses the fate of some of these women through an analysis of their political identities.

Restrictions on contact between Christians and Jews appeared early in Christian history and remained a prominent feature of ecclesiastical law throughout the Middle Ages.

In the 15th century, a rich inheritance could be a liability rather than an asset. An unfortunate heiress could be imprisoned by predatory relatives wanting control of her lands. Marriages made for the purpose of enlarging inheritances could become a form of imprisonment. Inheritance conflicts, in or out of court, could drag on or turn violent.

In September 1470, a man called Laurencius Rawaldi from Linköping in Sweden was struck by a severe condition in his eyes. The illness left him blind for three years, during which he—according to his own testimony—was useless for both himself and others.

This article discusses the pitfalls that can occur in the study of ethnicity in the me- dieval period in the context of the potential existence of two separate Greek minori- ties—one indigenous and one immigrant—in fourteenth-century Latin-dominated Palermo, Italy.

The course of the case can therefore be reconstructed, issues touched by the case identified and educated guesses can be given about what happened to the principal actors after the case had been abandoned by the archbishop’s court.

The widow of Thomas, earl of Lancaster, Alice found herself in a precarious position after her husband’s execution for treason in 1322.

Put down the Godfather, turn off the Sorpanos, and check out the real Italian families of Medieval and Renaissance Italy!

Cassone and spalliere panels depicting the Old Testament Book of Esther were produced by a number of Florentine artists during the fifteenth century.

Ever wonder how monks, women and Vikings lived their day to day lives in the Middle Ages? These books will give you a glimpse into their world.

In the last third of the fifteenth century, Hugo de Urriés’s work can offer the modern reader a very rare and informative perspective from the points of view of social history and history of ideas.

When I first started writing this blog, I wanted to tell a medieval love story. It is the story of the dashing Black Prince of Wales, and his Joan, the Fair Maid of Kent.

They would try to have the bed chamber hot as men were believed to be hot by nature and that would encourage the conception of a boy. Hot food such as red meat and spices may have been consumed as part of the wedding feast for the same reason.

Offers a look at how Bible characters Abraham and Sarah are treated in the old English literature. How their marital relationship is portrayed; Neglect in the character of Sarah; Development in the character of Abraham; How the old English literary writers treated Abraham.

An Alsatian poet named Heinrich, writing around 1180, composed a beast epic, based on French sources, about a trickster fox named Reinhart. Some sixty years later, a poet known to us only as Der Stricker composed a work of similar length and structure, about a trickster priest named Amis, and his diligent efforts to cheat various anonymous individuals out of their money.

Among the issues that the current-day Roman Catholic Church is debating are whether or not priests should marry, and how accepting they should be of homosexuals. Interestingly, about nine hundred years ago both of these issues intertwined in the Anglo-Norman world.

Sex, lies and the Íslendinga sögur By Damian Fleming Sagas and Society, No.6 (2004) Abstract: Past scholars used to look upon the Icelandic family sagas as ideal witnesses to pre-Christian Germanic customs and morality. The sagas were believed to contain unbiased accounts of how men conducted their lives nobly and simply before the conversion to […]

In this paper I would like to investigate how these and other factors influenced the two major marriage projects pursued by Henry III in 1225: the king himself was to marry a daughter of the duke of Austria, and his sister Isabella the son and heir of Emperor Frederick I, Henry (VII).

What may be even more surprising about medieval marriage is that it was (at least officially) very much based on mutual consent.
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