An important source about daily-life in Viking-Age Scandinavia is Guta Lag, a set of laws from the Swedish island of Gotland. This includes details on how weddings were to be conducted.
How Significant Were Perceptions Of Marital Fidelity As An Aspect Of Kingship In The Thirteenth And Fourteenth Centuries?
This paper, concentrating on the above mentioned monarchs, will argue that marital fidelity, whilst no means encouraged as a form of acceptable behaviour, was rarely used to criticise the kings of England in the thirteenth and fourteenth centuries and played little part in perceptions of their rule.
Scattered voices: Anthonis de Roovere and other reporters of the wedding of Charles the Bold and Margaret of York
The (Attempted) Alliance of Alfonso VIII of Castile and Valdemar II of Denmark: the Infante Fernando’s Marriage Reconsidered
This paper presents the evidence for a lost marriage alliance between Castile and Denmark, contextualizes the marriage within the larger framework of Alfonso VIII’s international relations, and finally, demonstrates that the match can help to underscore the importance of crusading lineages in the affairs of the Castilian royal family.
Late Medieval Knight Reflecting on his Public Life: Hugo de Urriés (c. 1405-c. 1493), Diplomacy and Translating the Classics
On 14 August 1193 the illustrious king Philip II of France repudiated his queen, Ingeborg, the daughter of the Danish king Valdemar I, during her coronation ceremony in Amiens cathedral. The events that followed, which merited twenty-four papal letters and the comment and speculation of several chroniclers across Europe.
BOOK REVIEW: A Triple Knot by Emma Campion I had the pleasure of reading another Emma Campion (Candace Robb) novel recently. Campion, who has written extensively about Alice Perrers, the royal mistress of King Edward III, in her hit, The King’s Mistress, is back on the shelves with a new book released this month entitled: A Triple Knot. This […]
Theory and Practice in Scotland and Elsewhere Medieval Scotland’s law on bastardy is set out in the lawbook Regiam Majestatem (c.1320)…In England things were different, as Michael Hicks has demonstrated. Admittedly, English heraldic practice eventually followed the French, and the formula ‘X bastard of Y’ is occasionally found for magnates’ bastards.