Machiavelli and Botticelli are set to hit screens in 2016. We sat down to chat with Italian director, Lorenzo Raveggi about his two ambitious projects.
This paper took a closer look at Renaissance drinking vessels and drinking culture and examined the types of vessels commonly used in Italy and the Netherlands during the fifteenth and sixteenth centuries.
A project to create a print version of a graphic novel depicting the life of the Italian politician and philosopher Machiavelli has successfully reached its fundraising goals.
My interpretation of Machiavelli’s use of Borgia highlights the biblical resonances of Machiavelli’s account of the rise and fall of this exemplary new prince—a prince whom both his subjects and the Florentine himself call by the exalted title “Duke Valentino.”
Megan Cavell reports on the lecture ‘Power is a Curious Thing: Game of Thrones as a Machiavellian Mirror for Princes’ given by Janice Liedl
Professor Quentin Skinner gave a public lecture at the University of York, on the occasion of the 500th anniversary of the composition of Niccolò Machiavelli’s The Prince.
This paper argues that, from about the eleventh century CE, a new and distinctive model of corruption accompanied the rediscovery and increased availability of a number of classical texts and ideals, particularly those of Cicero and the Roman Jurists.
The original copy of a proclamation – exactly 500-years old – calling for the arrest of Niccolò Machiavelli has been discovered by a British historian.
The name Machiavelli has negative connotations, and this way of thinking is not new. Throughout Europe, in Shakespeare’s time and earlier, Machiavellianism was associated with unscrupulous abuse of power, and Machiavellian methods were seen as immoral and evil.
In this essay, classical rhetorical theory is applied to show that Machiavelli’s Prince was not intended as advice for a prince, nor as “political science,” but rather as a very subtle, but nevertheless powerful, critique of the Italian princes of his day, the Medici included.
My primary point is not to vindicate Christian education as good for the well-being of cities but to complicate the assumptions of the civil religion approach by examining Machiavelli’s reflections on human character and psychology.
Such an approach has not always been the obvious one, as the centuries- long debate about the nature of the Italian noble (or magnate) and Popolo fac- tions suggests. Gaetano Salvemini’s 1899 interpretation of Florentine political conflict in the thirteenth century as the clash between two groups with distinct socio-economic characters and political programmes was probably as much indebted to Machiavelli as to the author’s socialist beliefs
There is evidently something peculiarly disturbing about what Machiavelli said or implied, something that has caused profound and lasting uneasiness.
When Machiavelli put in writing his thoughts on government, he was the heir of this long-established tradition of reflection on tyranny…
The early sixteenth century marked a watershed period for political writings on the art of governing.
Is Machiavelli’s lasting reputation as the philosopher-king of political manipulation really justified?
Towards Modernity and Absolute Power: Interpretation of Kingship in The Book of the Twelve Wise Men and The Seven Books of Law McLean, Benjamin Transcultural Studies: A Series in Interdisciplinary Research,Volumes 2-3 (2006-7) Abstract In Castile (Spain) of the thirteenth and fourteenth centuries, one finds signs of a vigorous debate on the nature and limits […]
Neither man spoke about in his notebooks, letters or diaries. But out of the brainstorming at Imola emerged a project which was as momentous as it was daring