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	<title>Medievalists.net &#187; Liturgy</title>
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	<description>Where the Middle Ages Begin</description>
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		<title>The Friars Preachers: The First Hundred Years of the Dominican Order</title>
		<link>http://www.medievalists.net/2014/09/07/friars-preachers-first-hundred-years-dominican-order/</link>
		<comments>http://www.medievalists.net/2014/09/07/friars-preachers-first-hundred-years-dominican-order/#comments</comments>
		<pubDate>Mon, 08 Sep 2014 00:40:55 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Albigensian]]></category>
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		<category><![CDATA[Art History]]></category>
		<category><![CDATA[Biography]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Dominican]]></category>
		<category><![CDATA[Economics - General]]></category>
		<category><![CDATA[Fourteenth Century]]></category>
		<category><![CDATA[France]]></category>
		<category><![CDATA[Franciscan]]></category>
		<category><![CDATA[Hagiography]]></category>
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		<category><![CDATA[Inquisition]]></category>
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		<category><![CDATA[Sermons and Preaching]]></category>
		<category><![CDATA[St. Dominic]]></category>
		<category><![CDATA[St. Francis of Assisi]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Thirteenth century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=52412</guid>
		<description><![CDATA[<p>When Dominic of Caleruega began preaching in southern France in the early 1200s, he would have had no idea of the far reaching influence that the band of men he would attract would leave such a broad and enduring influence on medieval history.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/09/07/friars-preachers-first-hundred-years-dominican-order/">The Friars Preachers: The First Hundred Years of the Dominican Order</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2014/09/07/friars-preachers-first-hundred-years-dominican-order/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Women&#8217;s Devotional Bequests of Textiles in the Late Medieval English Parish Church, c.1350-1550</title>
		<link>http://www.medievalists.net/2014/08/18/womens-devotional-bequests-textiles-late-medieval-english-parish-church-c-1350-1550/</link>
		<comments>http://www.medievalists.net/2014/08/18/womens-devotional-bequests-textiles-late-medieval-english-parish-church-c-1350-1550/#comments</comments>
		<pubDate>Mon, 18 Aug 2014 09:59:34 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Administration]]></category>
		<category><![CDATA[Aquinas]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Daily Life]]></category>
		<category><![CDATA[Ecclesiastical History]]></category>
		<category><![CDATA[Eleventh Century]]></category>
		<category><![CDATA[Fifteenth Century]]></category>
		<category><![CDATA[Fourteenth Century]]></category>
		<category><![CDATA[Gender]]></category>
		<category><![CDATA[Gregorian Reform]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Liturgy]]></category>
		<category><![CDATA[Material Culture]]></category>
		<category><![CDATA[Medieval burials]]></category>
		<category><![CDATA[Medieval Women]]></category>
		<category><![CDATA[Patronage]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Sixteenth Century]]></category>
		<category><![CDATA[Social History]]></category>
		<category><![CDATA[Textiles]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=51936</guid>
		<description><![CDATA[<p>My investigation is set within the context of the current high level of interest in the workings of the late medieval parish. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/08/18/womens-devotional-bequests-textiles-late-medieval-english-parish-church-c-1350-1550/">Women&#8217;s Devotional Bequests of Textiles in the Late Medieval English Parish Church, c.1350-1550</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2014/08/18/womens-devotional-bequests-textiles-late-medieval-english-parish-church-c-1350-1550/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Monastic Space and the Use of Books in Anglo-Norman England</title>
		<link>http://www.medievalists.net/2014/05/21/monastic-space-use-books-anglo-norman-england/</link>
		<comments>http://www.medievalists.net/2014/05/21/monastic-space-use-books-anglo-norman-england/#comments</comments>
		<pubDate>Wed, 21 May 2014 19:56:12 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Conferences]]></category>
		<category><![CDATA[Features]]></category>
		<category><![CDATA[Anglo-Norman]]></category>
		<category><![CDATA[Book History]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Eleventh Century]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Institute for Historical Research]]></category>
		<category><![CDATA[Liturgy]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Sermons and Preaching]]></category>
		<category><![CDATA[Twelfth Century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=49768</guid>
		<description><![CDATA[<p>My summary of a paper given at the Institute of Historical Research on: Monastic Space and the Use of Books in Anglo-Norman England.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/05/21/monastic-space-use-books-anglo-norman-england/">Monastic Space and the Use of Books in Anglo-Norman England</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2014/05/21/monastic-space-use-books-anglo-norman-england/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Augustinian Canons in England and  Wales: Architecture, Archaeology and Liturgy 1100-1540</title>
		<link>http://www.medievalists.net/2014/04/12/augustinian-canons-england-wales-architecture-archaeology-liturgy-1100-1540/</link>
		<comments>http://www.medievalists.net/2014/04/12/augustinian-canons-england-wales-architecture-archaeology-liturgy-1100-1540/#comments</comments>
		<pubDate>Sat, 12 Apr 2014 23:28:51 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Archaeology]]></category>
		<category><![CDATA[Architecture]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Churches]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Europe]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Liturgy]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Wales]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=48936</guid>
		<description><![CDATA[<p>The Augustinian canons remain very much the Cinderellas of British medieval monastic history. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/04/12/augustinian-canons-england-wales-architecture-archaeology-liturgy-1100-1540/">The Augustinian Canons in England and  Wales: Architecture, Archaeology and Liturgy 1100-1540</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2014/04/12/augustinian-canons-england-wales-architecture-archaeology-liturgy-1100-1540/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>St George’s Day: A Cultural History</title>
		<link>http://www.medievalists.net/2014/01/27/st-georges-day-a-cultural-history/</link>
		<comments>http://www.medievalists.net/2014/01/27/st-georges-day-a-cultural-history/#comments</comments>
		<pubDate>Tue, 28 Jan 2014 01:26:16 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Hagiography]]></category>
		<category><![CDATA[Knights]]></category>
		<category><![CDATA[Liturgy]]></category>
		<category><![CDATA[Pop Culture]]></category>
		<category><![CDATA[Purgatory]]></category>
		<category><![CDATA[Reformation]]></category>
		<category><![CDATA[St. George of England]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=47088</guid>
		<description><![CDATA[<p>The modern celebration of St. George’s Day, frequently associated with intense English nationalism, grew out of a religious feast that commemorated a Middle-Eastern individual who died protesting an intolerant empire. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/01/27/st-georges-day-a-cultural-history/">St George’s Day: A Cultural History</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Transformations of Print into Painting: A Case Study of the Context of Prints in an Illustrated Brigittine Psalter</title>
		<link>http://www.medievalists.net/2014/01/11/transformations-of-print-into-painting-a-case-study-of-the-context-of-prints-in-an-illustrated-brigittine-psalter/</link>
		<comments>http://www.medievalists.net/2014/01/11/transformations-of-print-into-painting-a-case-study-of-the-context-of-prints-in-an-illustrated-brigittine-psalter/#comments</comments>
		<pubDate>Sun, 12 Jan 2014 01:30:34 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Art History]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Liturgy]]></category>
		<category><![CDATA[Medieval Women]]></category>
		<category><![CDATA[Netherlands]]></category>
		<category><![CDATA[Psalters]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Sixteenth Century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=46588</guid>
		<description><![CDATA[<p>This liturgical psalter raises issues of the production and consumption of religious texts in convents in the northern Netherlands. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/01/11/transformations-of-print-into-painting-a-case-study-of-the-context-of-prints-in-an-illustrated-brigittine-psalter/">Transformations of Print into Painting: A Case Study of the Context of Prints in an Illustrated Brigittine Psalter</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2014/01/11/transformations-of-print-into-painting-a-case-study-of-the-context-of-prints-in-an-illustrated-brigittine-psalter/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>On Omissions and Substitutions in the Medieval English Translations of the Gospel</title>
		<link>http://www.medievalists.net/2013/12/20/on-omissions-and-substitutions-in-the-medieval-english-translations-of-the-gospel/</link>
		<comments>http://www.medievalists.net/2013/12/20/on-omissions-and-substitutions-in-the-medieval-english-translations-of-the-gospel/#comments</comments>
		<pubDate>Fri, 20 Dec 2013 23:18:13 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
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		<category><![CDATA[Eleventh Century]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Fifteenth Century]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Latin]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Liturgy]]></category>
		<category><![CDATA[Middle English]]></category>
		<category><![CDATA[Old English]]></category>
		<category><![CDATA[Wycliffe’s Bible]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=45929</guid>
		<description><![CDATA[<p>In view of this we carried out research on two English medieval translations of John’s Gospel, believing that their comparison would not only reveal differences in the perception and experience of biblical concepts (expressed through language), but also those in culture, society and cognition that occurred in the period between their occurrence. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/12/20/on-omissions-and-substitutions-in-the-medieval-english-translations-of-the-gospel/">On Omissions and Substitutions in the Medieval English Translations of the Gospel</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		</item>
		<item>
		<title>The King’s Three Images: The representation of St. Edward the Confessor in historiography, hagiography and liturgy</title>
		<link>http://www.medievalists.net/2013/12/06/the-kings-three-images-the-representation-of-st-edward-the-confessor-in-historiography-hagiography-and-liturgy/</link>
		<comments>http://www.medievalists.net/2013/12/06/the-kings-three-images-the-representation-of-st-edward-the-confessor-in-historiography-hagiography-and-liturgy/#comments</comments>
		<pubDate>Sat, 07 Dec 2013 01:25:23 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Aelred of Rievaulx]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[Eleventh Century]]></category>
		<category><![CDATA[Hagiography]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Historiography]]></category>
		<category><![CDATA[King Edward the Confessor]]></category>
		<category><![CDATA[Liturgy]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Twelfth Century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=45533</guid>
		<description><![CDATA[<p>This study will revolve around the characterisation of Edward as constructed in the various surviving texts, and its emphasis will be twofold: my primary concern is to explore how St. Edward the Confessor's images were constructed, i.e. how he is represented in the various texts written about him. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/12/06/the-kings-three-images-the-representation-of-st-edward-the-confessor-in-historiography-hagiography-and-liturgy/">The King’s Three Images: The representation of St. Edward the Confessor in historiography, hagiography and liturgy</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
		<wfw:commentRss>http://www.medievalists.net/2013/12/06/the-kings-three-images-the-representation-of-st-edward-the-confessor-in-historiography-hagiography-and-liturgy/feed/</wfw:commentRss>
		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Christ in Motion: Portable Objects and Scenographic Environments in the Liturgy of Medieval Bohemia</title>
		<link>http://www.medievalists.net/2013/12/05/christ-in-motion-portable-objects-and-scenographic-environments-in-the-liturgy-of-medieval-bohemia/</link>
		<comments>http://www.medievalists.net/2013/12/05/christ-in-motion-portable-objects-and-scenographic-environments-in-the-liturgy-of-medieval-bohemia/#comments</comments>
		<pubDate>Thu, 05 Dec 2013 22:09:11 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Art History]]></category>
		<category><![CDATA[Bohemia]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Churches]]></category>
		<category><![CDATA[Czech]]></category>
		<category><![CDATA[Early Modern]]></category>
		<category><![CDATA[Eastern Europe]]></category>
		<category><![CDATA[Fifteenth Century]]></category>
		<category><![CDATA[Hussite]]></category>
		<category><![CDATA[Liturgy]]></category>
		<category><![CDATA[Prague]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Renaissance]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=45503</guid>
		<description><![CDATA[<p>It accordingly seems clear, from many preserved accounts, that by the end of the fifteenth century the rubric of the Church of Prague was no longer the same and that progressive versions contained different layers of alteration to the performance practice of Palm Sunday ritual.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/12/05/christ-in-motion-portable-objects-and-scenographic-environments-in-the-liturgy-of-medieval-bohemia/">Christ in Motion: Portable Objects and Scenographic Environments in the Liturgy of Medieval Bohemia</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Teaching the Creed and Articles of Faith in England: Lateran IV to Ignorantia sacerdotum</title>
		<link>http://www.medievalists.net/2013/04/14/teaching-the-creed-and-articles-of-faith-in-england-lateran-iv-to-ignorantia-sacerdotum/</link>
		<comments>http://www.medievalists.net/2013/04/14/teaching-the-creed-and-articles-of-faith-in-england-lateran-iv-to-ignorantia-sacerdotum/#comments</comments>
		<pubDate>Sun, 14 Apr 2013 13:24:33 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Anglo-Norman]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Dominican]]></category>
		<category><![CDATA[Education]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Fourth Lateran Council]]></category>
		<category><![CDATA[Language]]></category>
		<category><![CDATA[Latin]]></category>
		<category><![CDATA[Liturgy]]></category>
		<category><![CDATA[Manuscripts and Palaeography]]></category>
		<category><![CDATA[Mendicant Orders]]></category>
		<category><![CDATA[Monasticism]]></category>
		<category><![CDATA[Religious Life]]></category>
		<category><![CDATA[Robert Grosseteste]]></category>
		<category><![CDATA[Sermons and Preaching]]></category>
		<category><![CDATA[Social History]]></category>
		<category><![CDATA[Theology]]></category>
		<category><![CDATA[Twelfth Century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=40445</guid>
		<description><![CDATA[<p>The broad conclusion of this thesis is that the available evidence shows that the basic principles of Christian doctrine were available both to the lower clergy who would preach and teach the Creed and Articles of Faith and also to the laity who would receive this preaching and instruction.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/04/14/teaching-the-creed-and-articles-of-faith-in-england-lateran-iv-to-ignorantia-sacerdotum/">Teaching the Creed and Articles of Faith in England: Lateran IV to Ignorantia sacerdotum</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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