My investigation is set within the context of the current high level of interest in the workings of the late medieval parish.
My summary of a paper given at the Institute of Historical Research on: Monastic Space and the Use of Books in Anglo-Norman England.
The Augustinian canons remain very much the Cinderellas of British medieval monastic history.
The modern celebration of St. George’s Day, frequently associated with intense English nationalism, grew out of a religious feast that commemorated a Middle-Eastern individual who died protesting an intolerant empire.
Transformations of Print into Painting: A Case Study of the Context of Prints in an Illustrated Brigittine Psalter
This liturgical psalter raises issues of the production and consumption of religious texts in convents in the northern Netherlands.
In view of this we carried out research on two English medieval translations of John’s Gospel, believing that their comparison would not only reveal differences in the perception and experience of biblical concepts (expressed through language), but also those in culture, society and cognition that occurred in the period between their occurrence.
The King’s Three Images: The representation of St. Edward the Confessor in historiography, hagiography and liturgy
This study will revolve around the characterisation of Edward as constructed in the various surviving texts, and its emphasis will be twofold: my primary concern is to explore how St. Edward the Confessor’s images were constructed, i.e. how he is represented in the various texts written about him.
It accordingly seems clear, from many preserved accounts, that by the end of the fifteenth century the rubric of the Church of Prague was no longer the same and that progressive versions contained different layers of alteration to the performance practice of Palm Sunday ritual.
My thesis involves an examination of the dramatic liturgical ritual of the late Anglo-Saxon period and its relationship to other aspects of Christian worship, especially vernacular preaching.
“Kings as Catechumens: Royal Conversion Narratives and Easter in the Historia Ecclesiastica” by Carolyn Twomey (Boston College)
This is the first paper from the Haskins Conference at Boston College – it focused on Bede’s narratives of Royal conversion.
This thesis looks at the ways in which Benedictine monks contributed to the fashioning of images of Jews in sources related to the Marian cult in the post-Conquest period, 1066-1154.
The significance of this regla de coro to Seville’s pre-Tridentine use prompted me to seek here a deeper understanding of the book, and especially the textual transmission of its contents, confusion over which has led, hitherto, to most of the difficulties and errors concerning its dating.
VAGANTES: Between Tradition and Change: Monastic Reform in Three fifteenth-century German Redactions of the Life of Saint Mary of Egypt
Using the life of St. Mary of Egypt, this paper will consider three different Middle High German versions produced by reform communities and will analyze how the reform ideologies and goals manifest in the texts.
During Easter week in the early 390s Saint Ambrose preached a series of sermons to the newly baptized. Known by the title On the Mysteries, these sermons have often been studied for what one can learn about early Christian worship and sacramental theology