It is inquisitors that sell, these days: marketing builds upon visual imagination and curiosity, but is also driven by some sort of fascination with these controversial and ultimately incomprehensible individuals who pursued religious non-conformity as a crime.
The Older Law of Västergötland is the oldest surviving text in Old Swedish and marks the beginning of parchment manuscripts written in the vernacular in Sweden.
Clover uncovers the seemingly inadequate evidence-finding process in Njáls saga and discusses how the legal process can be transmitted to the saga’s narrative structure.
During the early medieval era, judicial power and authority – the right and ability to adjudicate legal disputes and enforce the law – had hemorrhaged from the public authorities of the Carolingian empire into the hands first of great magnates and then lesser lords.
Jason A. Brown focus on a medieval manuscript to show how law was taught in medieval universities.
Each of the two great law-making events of 1215, Magna Carta and the Fourth Lateran Council, included provisions relating to dispossession (spoliation, disseisin) and how to remedy some of its previous deficiencies.
Justinian’s codification is the bridge that links Antiquity, the Byzantine Empire, and Europe. It is also the link between civil law and common law, and between canon law and civil law.
Recognizing that an eye for an eye makes the whole world blind, medieval lawmakers believed that justice could be satisfied by aggressors making financial compensation to victims.
The social and governmental response to the Black Death in England undermined the social strength of women’s property rights and created a late-medieval patriarchal structure qualitatively different from that of the earlier fourteenth century.
‘To Avoide All Envye, Malys, Grudge and Displeasure’: Sociability and Social Networking at the London Wardmote Inquest, c.1470–1540 By Charlotte Berry The London Journal,…
This article examines the structure and jurisdiction of the pre-Reformation ecclesiastical courts in England to determine their effect on the Reformation.
Such penalties, the rhetoric surrounding their use, and the circumstances in which they were prescribed sound very familiar to a historian of early medieval Europe, where the language and targets of such precepts were similar to those set out in the Indian material.
In the wide and growing world of Anglo-Saxon scholarship, wergild has an at once ubiquitous and spectral presence.
As a community of the faithful, medieval people believed that no matter how evenly or unevenly matched the fighters were, the one who was innocent would prevail, but trial by combat was not often a black-and-white thing.
Let’s take a brief look at what judicial execution was really like in the Middle Ages.
This thesis will analyze the intersection between medical and religious beliefs in the fourteenth through seventeenth centuries to evaluate the importance placed upon medical evidence by secular and ecclesiastical courts.
In recent years, quantitative research regarding the use of later medieval English courts has dispelled the old myth that women at law were mostly engaged in litigation over land.
In the ultimate cold case an Aberdeen historian has re-examined a 600 year old murder, fitting of a plot for Game of Thrones.
What do we mean as we say that ‘During the Middle Ages Roman Law became the shared common law of Europe’?
Although this law deals with a dry, technical matter, interesting only to the students of Roman civil law, especially testamentary law, it is also quite interesting for the study of the law making procedure in the time of Justinian.
Which moments from the Middle Ages have changed the way we look at the law and justice?
The Old English Cold Water Ordeals, which prescribe how an accused person was to be immersed in water and required to ‘prove’ his or her innocence by being accepted by the water, by sinking rather than floating, are very strange documents from the perspective of modern readers.
Henry II and Ganelon By Paul R. Hyams Syracuse Scholar, Vol.4:1 (1983) Introduction: Once upon a time, there was a king of Nantes, called…
Although medieval rabbinic law generally forbade Jews from suing their co-religionists in state courts, this practice was widely accepted among some Mediterranean Jewish communities.