
This article discusses various forms of ordeals, such as the ordeal of hot iron, and analyzes whether, and to what extent, these ordeals could have served as ‘rational’ forms of adjudication during the period.
Where the Middle Ages Begin

This article discusses various forms of ordeals, such as the ordeal of hot iron, and analyzes whether, and to what extent, these ordeals could have served as ‘rational’ forms of adjudication during the period.

In the specific form it took during the medieval period, penal enslavement therefore amounts to a strikingly new phenomenon. How did such a system come about, and what functions did it serve?

Fashion and luxury were very important in Italian Renaissance society. One’s appearance indicated more than whether one was simply attractive, it also indicated one’s social standing.

It’s August, and summer has begun its inevitable wind down. Unfortunately, this means the British Library’s spectacular exhibit, Magna Carta: Law, Liberty and Legacy is winding down as well. This is the final month to catch a glimpse of the famous 800 year old document before the exhibit comes to a close on September 1st.

Just like their modern day counterparts, medieval cities had to deal with their own criminal underworlds – the sex trade, gambling, and violence taking place within their walls. At the International Medieval Congress, held earlier this month at the University of Leeds, these issues were explored as part of session #706: Perceiving and Regulating Vices.

This session (#508) was one of several at Leeds devoted to exploring childhood in the Middle Ages. Our presenters talked about the stereotypes of adolescence, and what the coroner’s rolls revealed about the deaths (and lives) of medieval children.

What to do with mentally ill individuals who are violent? This is a question that modern and medieval societies had to deal with.

This article shows that medieval France formulated its own state of exception, meant to deal with emergencies, based on the legal principle of necessity.

Magna Carta just celebrated its 800th birthday this past Monday. In honour of this incredible milestone, King’s College London, and the Magna Carta Project, hosted a 3 day conference dedicated to this historic document.

Nikolaj Coster-Waldau gives us a sympathetic Headsman in Reformation Austria, in the ‘Shadow of the Sword (The Headsman)’.

This coming week I’ll be featuring summaries on some of my favourites sessions and papers from #KZOO2015. I kicked off my first session on Thursday with the Magna Carta.

The question of what persons and why can have sexual relations with each other and consequently, can contract marriage, is of basic importance for the functioning of every society, irrespective of time, place and the degree of the society’s development.

Ruth Mazo Karras discussed, through an analysis of the lives of three women, the way law affected (or not) women at different levels of society in medieval England.

A long standing belief about early medieval justice was that many offenders would be executed for serious crimes, or face punishments such as amputations for lesser offences. However, an examination of archaeological data suggests that these kinds of punishments were rare in Anglo-Saxon England.

A peasant is a peasant, is a peasant…or is s/he? Was the life of a peasant who lived in the coastal regions of England the same as that of the peasant who made his livelihood toiling on the land for his local lord?

Where did trolls come from? What did medieval and early modern people think of trolls? How did the concept of the modern day troll evolve?
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