
Kingship and chivalry were not separate constructs in late medieval didactic works, chronicles and biographies which praised ideal qualities like loyalty largesse, honour and above all prudence that were essential for both kings and knights.
Where the Middle Ages Begin

This thesis examines English royal ritual culture in the fourteenth and fifteenth centuries, focusing specifically upon the rituals of coronation and funeral.

This paper examines the workings of the English royal courts in the thirteenth century through one of their practices—pardoning—and argues that the king and his officials could see courts not just as venues for justice, but also as institutions through which the king could see to the health of his own soul.

The Prologue to Alfred’s Law Code: Instruction in the Spirit of Mercy Michael Treschow Florilegium: Volume 13 (1994) Abstract Alfred’s law code tends to receive scant attention in discussions of the char- acter of his reign. It lacks the distinctive stamp of his other writings and acts. It is a conservative code that seeks not […]

This dissertation, “Intellectual Cartographic Spaces: Alfonso X, the Wise and the Foundations of the Studium Generale of Seville,” I reevaluate Spain’s medieval history, specifically focusing on the role of Alfonso X and his court in the development of institutions of higher education in thirteenth-century Andalusia.

This dissertation deals with the formation of chiefdoms, communities, ecclesiastical institutions and state, and with production for market, subsistence and tribute in early Iceland in the context of climatic change and ecological succession.

It is hard at times to take the Agincourt Carol entirely seriously. Patriotism of such brash exuberance seems more properly to belong in a brightly lit Laurence Olivier world of mid twentieth-century medievalism than amid the grim and tangled realities of fifteenth- century politics and war.

The curious phrase lit de justice originated in the fourteenth century and by the first decade of the fifteenth century designated particularly important royal sessions of the Parlement of Paris.

In their chapter-length account of Sigismund’s visit to England in 1416, James Hamilton Wylie and William Templeton Waugh remark that, though this was the first and only visit by a Holy Roman Emperor to England during the Middle Ages, aside from an immediate political gain, in the treaty signed by Sigismund and Henry V to defend each other against the French, the impact in terms of anecdote or literature is virtually nil; and they conclude somewhat ironically, “The most notable momento of Sigismund’s stay in England is his sword, which is now one of the insignia of the corporation of York.”

The kings of medieval England, besides using history for the entertainment of themselves and their courts, turned it to practical purposes. They plundered history-books for precedents and other evidences to justify their claims and acts. They also recognised its value as propaganda, to bolster up their positions at home and strengthen their hands abroad.

When Louis VI ascended to the throne in 1108 AD, he faced substantial challenges as the fifth monarch of the Capetian dynasty; he confronted the problem of stopping the general decline of the monarchy and achieved this in a way that reasserted the foundations of the crown as the sole dominant figure in the royal domain and a respected lord throughout the kingdom.

Who was this king, and who made this grand monument to him? An inscription around the edge of the upper tomb chest identifies its occupant as Henry III, the English king who died in 1272 after a reign of fifty-six years.

The practise of diplomacy has not been much studied in Merovingian Gaul, although there are numerous works that deal with its political dealings with its neighbours and with the administration and culture of Gaul at this time.

Chivalry was a special phenomenon in the Middle Ages of Europe, and was also a part of the military system in the Middle Ages of Europe.

With these words the anonymous author of the Vita Sancti Oswaldi, now believed to be Byrhtferth of Ramsey, depicts the situation after the death of King Edgar in 975.

The questions we must ask ourselves at this early juncture, considering the nature of the debate, is why this king was able to persevere for so long on the throne despite his infirmities?
The article addresses the question of the performance of pre-Christian public cult by political leaders in early medieval Scandinavia.

The author investigates the question of whether King Alfred translated Latin texts into English. According to the author, modern scholarship seems to conclude that Alfred did compose the extant translations of a number of texts, although there are questions about Alfred’s linguistic and intellectual skills.

Charlemagne has been approached by historians because of the pivotal role he fills as the Father of a Continent. His kingdom spread across Europe and renewed the culture of the Western World; a “mini-Renaissance” that shifted the focal point of Europe away from crumbling Rome.

In the following discussion, I will explore some hitherto unexamined links between the Confessio Amantis and one of these legal texts, the Nova Statuta Angliae or New Statutes of England, which circulated among professional and non-professional readers in the 1380s and 1390s and which Richard II received in a manuscript now in Cambridge: St. John’s College MS A.7.

During the Middle Ages, aristocratic banquets were common and often grandiose affairs. The function of a banquet went beyond mere celebration of an event or holiday and became a tool for demonstrating a person’s wealth, influence, piety, and generosity.
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