
This paper appraises place pilgrimage to Jerusalem in two late-medieval English texts: The Itineraries of William Wey and The Book of Margery Kempe.
Where the Middle Ages Begin

This paper appraises place pilgrimage to Jerusalem in two late-medieval English texts: The Itineraries of William Wey and The Book of Margery Kempe.

By the fifteenth century numerous accounts of the holy places circulated in Western Europe, many of them in Latin, a few in various vernaculars such as French and Middle Dutch.

My summary of a paper given at the Institute of Historical research on the accounts of Antioch and Jerusalem during the First Crusade.

In 806 a much-discussed silver denarius bearing the likeness of Charlemagne was issued. This is called the “temple-type” coin due to the (as yet unidentified) architectural structure illustrated on the reverse side, and which is explicitly labeled as representing the epitome of “Christian Religion.”

In over 270 letters from about a decade and a half, alcuin of york (†804) informed, advised, consoled and admonished contemporaries, reacted to current events, and maintained a circle of friends and partners in reciprocal prayer that extended from Jerusalem to Ireland and from rome to salzburg. Alcuin left york in the 780s to become a friend and chief advisor to Charlemagne.

The Livre des Assises, written in the thirteenth century in Acre, not only provides insights into the practice of medicine and surgery in the Crusader Kingdom of Jerusalem, but also suggests that the licensing and regulation of doctors reflected contemporary Islamic practice.

In the present article we edit the fragment of a text related to an unnamed female new martyr from Jerusalem from the time of John XIII.

This is my review of Sharan Newman’s latest book, Defending the City of God: A Medieval Queen, the First Crusades, and the Quest for Peace in Jerusalem.

The importance of Jerusalem as a holy city for Christians serves as a starting point for understanding the motivations of eleventh-century pilgrims.

The Charlemagne Window, justly considered one of the most beautiful of the history windows of Chartres Cathedral, is located in the northeastern intermediate radial chapel and can probably be dated to about 1225.

The blood that was spilled in the massacre of Jerusalem was real; the rivers of it that course down the pages of modern newspapers and popular books are not.

Archaeologists working at the foot of the Temple Mount in Jerusalem have discovered a large haul of treasure from the remains of a Byzantine-era building

The remains of a large hospital from the Crusader period have been discovered in the heart of Old Jerusalem, according to the Israel Antiquities Authority. Later this year the public will be to visit part of the structure when the site is turned into a restaurant.

There were many worthy sites along the way, destinations in themselves, but Jerusalem in particular was unrivaled. It lured pilgrims to face death just to stand upon Mountjoy, that fabled vantage point overlooking the city.

The Latin Kingdom of Jerusalem, established by the victorious crusaders in Palestine in July 1099, was one of the first colonial societies of the Middle Ages.

Those Military Orders − the Templars, Hospitallers and Teutonic Knights, along with other Military Orders, had shed their blood across the Latin Kingdom and suffered many casualties in the final siege which took place in Acre between March and May 1291.

William of Tyreʼs account of the history of the Crusades stops suddenly in 1184. As he lays down his pen he is in despair at the inevitable outcome which he foresees for the struggle with Saladin. It was fortunate for him that he did not live to see the triumph of Saladin at Hattin and Jerusalem. Williamʼs judgement of Saladin, there- fore, is one of fear and admiration but he is also able to criticize his faults, especially his ruthless ambition.

The meteoric rise of the Poor Fellow-Soldiers of Christ and the Temple of Solomon (more commonly known as the Knights Templar) and their equally swift fall has fueled fanciful tales and scholarly research. The order promoted their mythological origins and the extreme charges leveled against them by Philip IV of France (1285-1314) created an atmosphere of speculation.

How did a military-monastic order manage the resources of an island commercially asimportant as that of Rhodes while overcoming the limitations due to its patrimonial struc-tureto cover their defensive needs? In this essay weattempt to answer this question interms of practice and in the light of relationsthatthe Knights maintained with two distinctgroups of merchants: the Catalan-Aragonese and the Florentines.
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