Posts Tagged ‘Italy’

Giovanni Villani and the Aetiological Myth of Tuscan Cities

By Francesco Salvestrini

The Medieval Chronicle II (Proceedings of the 2nd International Conference on the Medieval Chronicle), edited by E. Kooper (Amsterdam, 2002)

Introduction: Giovanni Villani was undoubtedly one of the most important Florentine chroniclers of the communal era1 . His lifetime spanned the most dynamic period of Florentine medieval history. From what we can discover about his biography (especially from his chronicle), it is clear that he was very much a typical well-to-do Florentine merchant, and his literary work reflected his “bourgeois” vision of his city’s and world’s history.

Born in Florence no later than 1276, the young Villani formed an association with the Peruzzi company, one of the leading trading and money-lending firms in the Tuscan city at the end of the thirteenth century. In 1300 he became one of the shareholders in this important group, at the same time that he joined the Arte del Cambio (Bankers’ Guild). During the same year he went to Rome for the Jubilee as an agent of his company at the Papal court.

Between 1302 and 1307 he travelled widely in Flanders, where he looked after the interests of his company’s branch office in Bruges. Following a common path for Italian merchants of his day, he served an itinerant apprenticeship in international commerce and banking until, in his early thirties, he had acquired the means to establish himself in his native city and to devote himself to civic affairs. In 1307 he returned to Florence and, between 1316 and 1341, followed a public career during which he served as Prior (a member of the Signoria, the supreme magistracy of republican city government) in 1316, 1321-22 and in 1328.

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“Like a virgin”: Absence of rheumatoid arthritis and treponematosis, good sanitation and only rare gout in Italy prior to the 15th century

By BM Rothschild, A Coppa and PP Petrone

Reumatismo, Vol.56:1 (2004)

Abstract:

OBJECTIVES: This study was conducted to test several hypotheses: 1. That rheumatoid arthritis and syphilis were New World diseases, only transmitted to the Old World subsequent to the passages of Christopher Columbus; 2. To indirectly test the hypothesis that lead poisoning was prevalent in Roman Italy by looking for its byproduct, gout; 3. To test the hypothesis of compromised sanitation in ancient Italy, on the basis of spondyloarthropathy frequency; and 4. To assess variation of trauma frequencies in ancient Italy, by examining frequency of focal periosteal reaction.

METHODS: Skeletons from sites ranging from the Bronze Age to the Black Plague epidemic of 1485-1486 were macroscopically evaluated for focal periosteal reaction and for the cardinal signs of rheumatoid arthritis, treponemal disease, gout and spondyloarthropathy.

RESULTS: Examination of 688 individuals revealed low frequency of focally distributed periosteal reaction (bumps) in sites dated from the 3400-700 years before present, sharply increasing in the 15th century. Diffuse periosteal reaction was present only as isolated occurrences secondary to hypertrophic osteoarthropathy and sabre shin reaction was notably absent. Erosive disease was uncommon and always oligoarticular in distribution. No marginal erosions were present, with the exception of an isolated metatarsal with classic overhanging edge sign of gout. Subchondral erosions, peripheral joint fusion and axial skeletal involvement identified spondyloarthropathy frequencies of 1-3%, independent of the antiquity of the site.

CONCLUSIONS: Italy, prior to Columbus was like a virgin. Rheumatoid arthritis and treponemal disease (specifically syphilis) were not present, further supporting the contention that they are New World-derived diseases. Periosteal signs of minor trauma were rare prior to fifteenth century plague times. This suggests a potential role of domestic (as opposed to outside environment activities) in is development. The hypothesis for a role of lead poisoning in the demise of the Roman Empire is falsified by the rarity of gout. The frequency of spondyloarthropathy was significantly below that found in sanitarily challenged populations, suggesting high standards of hygiene in ancient Italy.

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Gossip and Resistance among the Medieval Peasantry

By Chris Wickham

Past and Present, No. 160. (1998)

Introduction: I aim in this article to offer a defence of the study of gossip in medieval (and not only medieval) history. It is therefore, perhaps, appropriate to begin with a story, which I will use as a point of reference for some of the themes I want to discuss. It takes shape from a court case from twelfth-century Tuscany: that is to say, from the testimonies of seventeen witnesses recorded in or around 1138 in a dispute between a peasant cultivator called Compagno and the very rich and powerful monastery of Passignano, situated in the Chianti hills about forty kilometres south of Florence, over the ownership of a piece of land at Mucciana on the river Pesa, where Passignano had just built a mill. To be precise, we have two stories, one for each side; and we do not have the final arbitration, so we cannot be sure even what the arbiter thought was true. But the two stories are interesting in their own right, as images of plausible and thus possible truths.

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The Relationship between the Papacy and the Jews in Twelfth-Century Rome: Papal Attitudes toward Biblical Judaism and Contemporary European Jewry

By Marie Therese Champagne

PhD Dissertation, Louisiana State Univesity, 2005

Abstract: The relationship of the papacy to the Jews in the Middle Ages, which had developed under the influences of Patristic writers, Roman law, and papal precedent, was marked in the twelfth century by toleration and increasing restriction, but also by papal protection. Between the First Crusade massacres of Jews and the restrictions and persecutions of the thirteenth century, the twelfth century is set apart as a unique era in the lives of European Jews. As Eugenius III (1145-1153) and Alexander III (1159-1181) extended their protection to the Jews of Rome and perhaps all of Christendom through the papal document Sicut Judaeis, and simultaneously proclaimed Christianity’s doctrinal superiority over Judaism, the Roman Jews also acknowledged the pope as their temporal lord and ruler in Rome through their presentation of the Torah. Other motivations for that contractual relationship perhaps existed, including the popes’ need for financial backing. Eugenius III and Alexander III lived in exile through much of their reigns and struggled to maintain control of the Patrimony, a major source of papal revenues.

During the same era, Eugenius III and Alexander III publicly promoted the Church’s inheritance of biblical Judaism in the claim that the Treasures of the Temple of Herod existed in the Lateran basilica. Lateran texts, special liturgical rituals, and papal processions through Rome reinforced that claim. At the same time, the attitudinal influences of the Cistercians Nicolaus Maniacutius and Bernard of Clairvaux on Eugenius, and the Jewish steward Jechiel in the papal household on Alexander, cannot be measured definitively but suggest a paradoxical relationship with the Jews. The history of continuing papal conflicts with the Roman Commune and the Holy Roman Emperor Frederick I Barbarossa confirms that Eugenius and Alexander unceasingly sought to establish their authority and power over Rome, the Patrimony, and Christendom throughout their papacies, and used popular perceptions that the Church possessed the Temple Treasures to buttress that authority. The popes’ emphasis on biblical Judaism and actions toward the Roman and European Jews reflects a multi-faceted mosaic of papal attitudes toward the Jews and biblical Judaism between 1145 and 1181.

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Environmental archaeology and zooarchaeological research at Nogara, “Basso Veronese”, Northern Italy

By Polydora Baker

Paper given at the 4th International Congress of Medieval and Modern Archaeology (2007)

Abstract: This paper focuses on the medieval site of Nogara in the “Basso Veronese” in Northern Italy. Environmental archaeology has been included in project planning from an early stage, ensuring establishment of rigorous recovery systems including wet-sieving and flotation for animal and plant remains. Nogara is a wet site, with excellent preservation due in some cases to waterlogging. Excavation of layers dating to c. 9th-11th c. has yielded many thousands of hand-collected bones and sieved fragments, including a large component of wild mammals birds, and fish. The settlement is documented in the ecclesiastical archives and of interest is the strong monastic influence in the area (in particular exploitation of the forest and wetlands), in addition to the process of “incastellamento”. The site and preliminary faunal information are considered in relation to cultural influences and transformations and previous zooarchaeological research in the Veneto and across Northern Italy.

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The history of this castle on the Italian island of Capri dates back to the Roman period, when the place served as one of the twelve villas built by Emperor Tiberius in the first century A.D. The villa was plundered and ruined by the early Middle Ages, but the strategic location of the site, which has a commanding view of most of the island, soon led to the construction of a medieval castle. Castiglione Castle has a quadrangular shape with crenellated walls reinforced with two towers on the corners, while in the middle there was more fortifications and a private chapel.

In the early 19th century the castle was used as a garrison for English troops. Afterwards, it slowly fell into ruin, but in the 1950s its owner started extensive restorations of the site.

The castle is about 12000 square feet in size and holds ten bedrooms and seven bathrooms. It also features an outdoor pool, garden, and private roadway.

The island of Capri, which is located south of Naples, is a leading tourist destination in Europe and highly esteemed for its natural beauty. It has several Roman and medieval sites, including the Certosa di San Giacomo, a Carthusian monastery founded in 1374.


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The castle has been listed with several estate agencies. No price is currently listed, but in 2008 the owners tried to sell the property for 35 million euros.

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You cannot sell liberty for all the gold there is: promoting good governance in early Renaissance Florence

By Peter Howard

Renaissance Studies, Vol.24:2 (2010)

Abstract: During the Medicean ascendancy in Renaissance Florence, the city’s Dominican Archbishop, Sant’ Antonino Pierozzi, used the power of the pulpit to ensure that deeds undertaken by citizens were motivated not by self-interest (bonum particulare), but rather by the honour of God and the good of the republic – the common good of all (bonum commune). This article considers a range of texts from which he derived a language to express his particular vision of the city and its governance.

I argue that preachers kept the idea of libertas alive in the consciousness of the city’s inhabitants by drawing on sets of words that had both historical and contemporary resonance. Indeed, in the case of Florence and Archbishop Antonino, direct verbal borrowings served, at least implicitly, to link particular utterances to a long tradition and to shared ideals originating in the city’s past.

The article concludes with an examination of his hitherto unrecognized borrowings from the treatise on the cardinal virtues by Henry of Rimini OP, addressed to the citizens of Venice of the late 1290s, and with a reflection on how these words, envisaged for the polity of another time and place, had potency and authority within contemporary circumstances.

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How did Leonardo Da Vinci manage to paint such perfect faces? For the first time a quantitative chemical analysis has been done on seven paintings from the Louvre Museum (including the Mona Lisa) without extracting any samples. This shows the composition and thickness of each layer of material laid down by the painter. The results reveal that, in the case of glazes, thin layers of 1 to 2 micrometers have been applied. The study, led by the team of Philippe Walter, of the “Laboratoire du Centre de Recherche et de Restauration des Musées de France” (LC2RMF, CNRS/Ministère de la culture et de la communication), with the collaboration of the European Synchrotron Radiation Facility (ESRF) and the support of the Louvre Museum, is published in the July 15th, 2010 issue of the journal Angewandte Chemie International Edition.

Leonardo Da Vinci’s paintings fascinate, partly due to a range of subtle optical effects that blur outlines, soften transitions and blend shadows like smoke. Known as “sfumato”, this technique is not only the result of the genius of the artist but also of technical innovations at the beginning of the 16th century. Minute observations, optical measurements and reconstitutions have already described the sfumato, but new analysis can confirm the procedure of this technique, especially related to how the gradation is done.

For the first time, Philippe Walter (LC2RMF) and his team, in collaboration with the ESRF and the Louvre Museum, have brought new insight on the sfumato thanks to a quantitative chemical study of the different painted layers. Seven paintings of Leonardo Da Vinci have been analysed without extraction, directly in the rooms of the Louvre Museum (Virgin of the Rocks, Mona Lisa, Saint John the Baptist, Annunciation, Bacchus, Belle Ferronnière, Saint Anne, the Virgin and the Child). The scientists concentrated on the study of the faces because they have the characteristics of the sfumato. They used a technique called X-ray fluorescence to determine the composition and thickness of each layer in nine faces (including Mona Lisa’s) painted by Da Vinci throughout 40 years of career.

The scientists have also found different recipes used by Da Vinci to do the shadows on the faces. These recipes are characterized by a technique (the use of glaze layers or a very thin paint) and by the nature of the pigments or additives. In the case of the glazes, thin layers of 1 to 2 micrometres were applied to obtain a total thickness of no more than 30 to 40 micrometres. The results obtained in this study help to understand Da Vinci’s search towards making his art look alive.

Source: Alpha Galileo

Leonardo da Vinci’s masterpiece The Virgin of the Rocks has gone back on display at the National Gallery in London, England, after 18 months of specialist conservation work. The painting had been covered with a layer of badly discoloured varnish from the late 1940s. Following expert cleaning, the painting has been restored to its former glory and has revealed new details about how Leonardo created this work.

The decision to restore the painting came after several years of intensive study of Leonardo’s work and that of his Milanese associates and assistants – the so-called leonardeschi – from within the Gallery’s collection. The experience gained from examining these pictures reinforced the view that ‘The Virgin of the Rocks’ could not be appreciated as originally intended. The cleaning process began because some varnish that was applied in 1948–9 was particularly unstable and prone to yellowing. Fine cracking in that varnish, and atmospheric dirt which had become absorbed in its waxy surface, meant that the ability of the varnish to fully saturate the picture had become seriously compromised. As a result the subtlety of shading and the sense of space were markedly reduced, and the impact of this great work significantly lessened.

The conservation involved removing much of the badly degraded varnish from the painting, though leaving a very thin layer over most of the picture surface. While the cleaning did not effect a dramatic shift of colour, it produced a significant improvement in saturation which has allowed a much greater appreciation of the painting’s full tonal range, especially in the darker areas. This has in turn given a much clearer sense of the unified lighting, three-dimensional modelling and the intended spatial recession through the rocky landscape.

The restoration was undertaken by Larry Keith, the new Director of Conservation, working in collaboration with the picture’s curator, Luke Syson, and the Scientific Department, under the direction of Ashok Roy. There were also discussions and exchanges with colleagues from several other institutions in Europe and America, including the Louvre, which has an extensive Leonardo collection that includes the earlier version of ‘The Virgin of the Rocks’.

The conservation and associated technical research has reaffirmed the sense that the picture is not finished in the traditional sense, and instead shows a range of completion from the level of the barely sketched hand of the angel to the fully realised heads of the principal figures. The associated study of materials and techniques has also been an important element of a more comprehensive reappraisal of the picture’s genesis and authorship. In the past, Gallery curators, like many scholars of Renaissance painting elsewhere, have explained the different levels of finish and resolution in the picture by arguing that Leonardo was helped by assistants in realising this second version of the composition; it now seems possible that Leonardo painted all the picture himself, leaving some parts just sketched or yet to be completely resolved, and others (such as the angel’s head) fully worked up.

In 2005, experts using infrared reflectography discovered two distinct underdrawings beneath the surface of the ‘Virgin of the Rocks’. The first of these underdrawings does not correspond at all to the image that we know so well today, and x-radiography shows that none of Leonardo’s first design was ever painted. The second is for ‘The Virgin of the Rocks’ as it was finally executed, but with evidence of several considerable changes of mind. The first underdrawing in the London painting shows a kneeling figure. Her downcast gaze and pious gestures, one hand held modestly to her breast, the other dramatically outstretched with the fingers meeting the picture edge, indicates that when Leonardo was first asked to paint a second picture he decided on a new composition: an Adoration of the Christ Child. Further evidence for this theory comes in the form of a miniscule Leonardo drawing in the Royal Collection at Windsor – a compositional idea for an Adoration of the Child with an arch-topped panel exactly like the support of the National Gallery’s ‘Virgin of the Rocks’.

‘The Virgin of the Rocks’ will be displayed in a new frame made by Peter Schade, Head of Framing at the Gallery. This incorporates parts – the pilasters and cornice – of a north Italian frame of about 1500, purchased specially in Italy in 2009. Schade has added the missing elements, referring to carved frames executed by Giacomo Del Maino who carved the altarpiece into which ‘The Virgin of the Rocks’ was originally set. This new frame will therefore evoke the gilded setting of Leonardo’s masterpiece, accentuating its muted colour scheme, the artist’s revolutionary system of shadowing and the elements of his pictorial ‘relief’, already made so much more evident by the restoration. Newly cleaned and framed in this way, the Virgin’s left hand, for example, now seems to project into the viewer’s space.

The restoration process has provided the opportunity for a comprehensive study of ‘The Virgin of the Rocks’ by the National Gallery’s Scientific, Conservation and Curatorial departments, with the findings being published online in the National Gallery’s Technical Bulletin in September 2011. The Gallery will expand its initial research on Leonardo himself to include the systematic investigation of Leonardo’s Milanese pupils, collaborators and followers.

‘The Virgin of the Rocks’ (‘The Virgin with the Infant Saint John adoring the Infant Christ accompanied by an Angel’) was commissioned in 1483 by the Milanese Confraternity of the Immaculate Conception, and was intended to form part of their oratory altarpiece. However it was 25 years until a painting of this subject was finally placed in the chapel. In the interim Leonardo painted two versions of the composition: the first (in the Louvre) was probably sold in the 1490s to a private client after a financial wrangle with the Confraternity; a replacement – the painting that now hangs in the National Gallery – was installed in 1508.

Leonardo was born in or near Vinci in Tuscany and was trained in Florence by the sculptor and painter Verrocchio. In about 1483 he moved to Milan to work for the Sforza family and was there until the city was invaded by the French in 1499. He may have visited Venice before returning to Florence in 1506. A second period in Milan lasted until 1513; this was followed by three years based in Rome. In 1517, at the invitation of the French king, Leonardo moved to the Château of Cloux, near Amboise in France, where he died in 1519.

Source: National Gallery

The Pontifical Academy of Archaeology in Rome will be celebrating its 200th anniversary this year. This video report discusses the work of the academy, including their excavations of a city created by Pope Leo IV in the ninth century AD.