
Why did science and natural philosophy suffer such disparate fates in the two great civilizations of Christendom and Islam?
Where the Middle Ages Begin

Why did science and natural philosophy suffer such disparate fates in the two great civilizations of Christendom and Islam?

Though the ghoul has origins as old as the Mesopotamian civilization, Arabs were largely responsible for popularizing it. Because Islam incorporated this being in its doctrine, the ghoul remained a source of fear and mystery in the Arab culture.

Above Lisbon’s skyline of colourful tiled houses and red roofs lies Castelo de São Jorge, a dominating, but beautiful, 11th century fortress in the heart of this vibrant city…

Journalist and author Nicholas Walton writes about medieval Genoa’s economy, trade and role in the Black Death. Walton recently published a book on Genoese history entitled, “Genoa: La Superba”

Experts at the University of Birmingham believe they have discovered a manuscript of the Qur’an that is at least 1370 years old, making it the oldest known copy of the Islamic Holy Book.

This thesis focuses on the relations between the idea of holy war and the portrayals of holy warriors in medieval narratives composed by those in the service of power-holders.

Do the respective claims of the Jewish, Christian, and Islamic holy texts contribute to the violence between the various communities that read them? Or do they provide a basis for solidarity between the three Abrahamic religions?

Instead, one finds accurate, even rather compassionate accounts of Islamic theology side by side with bizarre, antagonistic, and even hateful depictions of Muslims and their belief.

The objective of this paper will be to demonstrate in what ways medieval women (the upper-class women) of the Middle East made themselves visible and wielded influence or power over affairs of the state.

The details of the siege remain, however, shrouded in mystery: its exact dates (670–7 or 674–8?) and length (4 or 7 years?) are a matter of controversy; it is disputed whether the Arabs subjected Constantinople to a regular siege or only to a naval blockade; and the overall logic of events is far from clear.

Through the description of the First Crusade, mostly from the Western sources, this paper is intended to show that it was the Pope who systematically sown the seeds of Islamophobia among Western Christians so that they will realise his vision of expanding his Imperial Christendom to the Islamic World.

My summary of a paper given at the Institute of Historical research on the accounts of Antioch and Jerusalem during the First Crusade.

At the outset of his influential study on Rabelais, Mikhail Bakhtin makes an interesting observation. The scholar dedicates several pages to detail how the French author’s critical reception changed over time. Bakhtin illustrates how the attempt to comprehend an author can frequently be stymied by the cultural changes that occur across the centuries.

Researchers in Germany have discovered that a manuscript of Qur’an written between 20 and 40 years after the Prophet Muhammad’s death, making it one of the earliest copies of the Islamic holy book known to be in existence.

This dissertation, “Intellectual Cartographic Spaces: Alfonso X, the Wise and the Foundations of the Studium Generale of Seville,” I reevaluate Spain’s medieval history, specifically focusing on the role of Alfonso X and his court in the development of institutions of higher education in thirteenth-century Andalusia.

For centuries Chingiz Khān has been a symbol of barbaric mayhem and murderous plunder, and the unifier of the Turco-Mongol Eurasian tribes has been presented as the archetypal embodiment of evil, a threat to the sedentary civilised world, and the stereotypical steppe marauder.

Under medieval Islamic law, a man could marry up to four women. However, if accounts from 15th century Egypt are indicative, it would be rare for such an arrangement to work out for all parties.

Persian physicians had a great role in assimilation and expansion of medical sciences during the medieval period and Islamic golden age.

The Livre des Assises, written in the thirteenth century in Acre, not only provides insights into the practice of medicine and surgery in the Crusader Kingdom of Jerusalem, but also suggests that the licensing and regulation of doctors reflected contemporary Islamic practice.

In the 14th century, a time of civil wars, religious and dynastic strifes, epidemics, natural disasters and miserable living conditions for the wider strata in the cities and the countryside that increased migratory movements, banditry, an indigenous phenomenon in the Balkan mountainous regions, intermingled with the intensified political struggles.

What I propose to do in this lecture is to discuss some salient features of Late Antiquity as a category in historical studies and then move on to the theme of Islam in Late Antiquity

My goal is to intervene in ongoing discussions of race and periodicity, particularly vis-à-vis medieval culture, in order to investigate the informing role of the medieval and more particularly of medievalisms in the construction, representation, and perpetuation of modern racisms.

In this paper, I will show how Nicolette is constantly, deliberately, changing, in appearance and identity, from the beginning of the story, and how she is thus Izzard’s action transvestite.

his study examines in detail the biographical entry of an Ilkhanid (the Mongol state centred in Iran) princess, El Qutlugh Khatun daughter of Abagha Ilkhan (r. 1265–82), in the biographical dictionaries of the Mamluk author Khalil b. Aybeg al-Safadi (d. 1363)
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