Outlaws, women and violence: In the social margins of saga literature

Map of Iceland by Abraham Ortelius ca. 1590

In the society that the Icelandic family sagas depict, whose public sphere was ruled by men, violence was an extraordinary extent of action for women – but it takes place.

Vikings: More social than savage?

Icelandic  sagas - Illustration to Laxdœla saga, chapter 55.

A new article have uncovered complex social networks within age-old Icelandic sagas, which challenge the stereotypical image of Vikings as unworldly, violent savages.

Ten Icelandic Sagas you may not have heard of

Hrolfr Kraki -Ten Icelandis Sagas

Many readers will know some of the popular accounts, such as Egil’s Saga or Njal’s Saga, but the Icelandic writers penned dozens of these stories. Here are ten sagas that you may not have heard of, but offer a fascinating tale

The Dragon of the North: The Supernatural Nature of Knowledge in Vǫluspá

The first page of Völuspá from Edda Sæmundar hins fróda edited by Arvid August Afzelius in the year 1818.

This thesis is an exploration of the mythological poem Vǫluspá and the nature of knowledge within the world presented by the text. I will argue that knowledge is a supernatural force, and that the world will ultimately be destroyed as a result of its influence.

The literary significance of clothing in the Icelandic family sagas

Egill Skallagrímsson in a 17th century manuscript of Egils Saga

We do not often hear about what the character is wearing – and when we do it can be difficult to discern why clothes are being mentioned at this particular point and why only in relation to a certain character.

Commonwealth, Conversion and Consensus: An Examination of the Medieval Icelandic Free State and Political Liberalism

Iceland by Gerhard Mercator

John Rawls’ Political Liberalism opens with a question: ‘how is it possible for there to exist over time a just and stable society of free and equal citizens, who remain profoundly divided by reasonable religious, philosophical, and moral doctrines?’

The Protocol of Vengeance in Viking-age Scandinavia

220px-Gísla_saga_Illustration_3_-_Thorgrim's_Slaying

Violence, even murder, perpetuated this cycle of revenge. This code of retribution can be broken down further into the following dimensions: the individuals involved, the appropriate actions as deemed by Viking society, and any extenuating circumstances, such as supernatural strength or the wronged party’s reluctance to seek revenge.

Auðun of the West-Fjords and the Saga Tradition: Similarities of Theme and Structural Suitability

Medieval Iceland

Auðun of the West-Fjords and the Saga Tradition: Similarities of Theme and Structural Suitability Josie Nolan (Trinity College Dublin) Vexillum, Vol.3 (2013) Abstract This paper evaluates the story of Auðun from the West Fjords, a Þáttr dating from the Sturlinga period of medieval Iceland. It compares the short prose narrative to the much longer sagas […]

Dead and famous, or unknown but alive? Heroism and common sense in medieval Scandinavian and African tradition

Sigurd

Although some scholars see heroism as a characteristic of the whole Germanic tradition, a careful study of Scandinavian literature reveals that this is not the case

Feasting with Early Medieval Chiefs: Locating Political Action through Environmental Archaeology

Hrisbru excavation site

This excellent paper was the first given in the session on Early Medieval Europe. It looked at various archaeological excavations in Iceland and Denmark and the political role feasting played in pre-Christian Viking societies.

Access to the Margins: Outlawry and Narrative spaces in medieval Icelandic outlaw sagas

Thorgrim's Slaying, from Gísla saga (1866 English translation by George W. DaSent)

In a society where social ties and solidarity were needed in order to endure the unwelcoming weather and landscape, exclusion and isolation appear as the worst punishment that man can inflict to man, even worse than death.

Black Sun, High Flame, and Flood: Volcanic Hazards in Iceland

Volcanic Hazards in Iceland

Iceland is one of the most volcanically active areas on earth, but were it not for the description of the end of the world in the poem Völuspá, one might think volcanic activity made little impression on Medieval Icelanders.

Lawyers in the Old Icelandic Family Sagas: Heroes, Villains, and Authors

Iceland

Along with the accomplishments of skill in arms and verse-making, many a saga hero is credited with a knowledge of law and legal procedure. Many of these heroes are shown duelling with their enemiesin a series of legal disputes forming a series of chapters.

Novgorod the Great in Baltic Trade before 1300

Medieval Novogrod

The information on trade contacts between Novgorod and Scandinavian countries preserved in the works of Old Norse

The Saga of a Viking Age Longhouse in Iceland

The Saga of a Viking Age Longhouse in Iceland

A documentary about the excavation of a Viking Age longhouse in Iceland. Can historical texts and sagas help archaeology. Created by Jesse Byock and Adam Fish.

The Old English Rune Poem – Semantics, Structure, and Symmetry

Old English Folio

The later runic alphabets do, of course, follow the basic pattern of the earlier Germanic Fupark though considerably modified by the late eighth century, decreasing in the number of runes in Scandinavia whilst increasing in number in the runic alphabets of England.

The Church and sexuality in medieval Iceland

Sex & adultery

From its earliest days Christianity has attempted to control human sexuality. The letters of Paul and the writings of the Church Fathers praise the state of virginity above that of marriage, and within matrimony permit sex only for procreation.

Strangers in Icelandic Society, 1100-1400

Norsemen_Landing_in_Iceland - Eyrbiggia-Saga

How open was Icelandic society to people from another society or even from a different ethnic background? Which features of the society facilitated integration, and which elements obstructed the process? Was Iceland an open society compared to other societies at other times?

Marriage between King Harald Fairhair and Snæfriðr, and their Offspring: Mythological Foundation of the Norwegian Medieval Dynasty?

King Harald Fairhair

Historians in Nordic countries since the turn of the twentieth century have become increasingly aware of the problem using these primary sources from earlier times, especially the sagas from the late twelfth- and thirteenth centuries, about three hundred years after Harald assumedly lived. It was Halvdan Koht(1873-1965)who introduced this point of view into Norwegian historiography, although some researchers, including Yngvar Nielsen, had cast doubt on the accuracy of the account before him.

The Place of Greenland In Medieval Icelandic Saga Narrative

map-of-greenland

This paper explores the accounts of Norse Greenland in the medieval Icelandic sagas, looking past the Vínland sagas to examine ways in which Greenlandic settings are employed in the ‘post-classical’ saga-tradition and other texts.

The Elder Edda Revisited: Past and Present Performances of the Icelandic Eddic Poems

Elder Edda

What first struck me when I started my research on the Elder Edda is that, during the past four decades, several theatre practitioners have experimented with presentations of some of the poems and demonstrated that they can be highly effective in dramatic performance.

Anaphrodisiac Charms in the Nordic Middle Ages: Impotence, Infertility, and Magic

viking woman

This essay, however, looks to explore, not this seductive form of charm magic, but rather its opposite, ie charm magic that prevents the consumption of a relationship, or that makes a fruitful union impossible.

The Wilderness of Dragons: The reception of dragons in thirteenth century Iceland

Medieval Dragon. Photo courtesy British Library

In thirteenth century Iceland, however, the dragon consists of more than the mere imagining of man; it is a creature that is imbued with centuries of history, biology, theology, and mythology synthesized into an oftentimes wholly logical and other times completely fantastical beast.

Life, Death, Fate and Female Embodiment: Weaving in Viking Age and Medieval Iceland

Michele Hayeur Smith

Video of a lecture on medieval Icelandic textiles.

TROUBLESOME CHILDREN IN THE SAGAS OF ICELANDERS

Medieval Children

It must be stressed that the concept of childhood is certainly not an easy one. One is tempted to ask whether any generalisations about medieval or modern attitudes to childhood might not pose problems.

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