
The aim of this article is to analyze the process of state-formation in Iceland in light of some general models of state-formation in Europe in the Middle Ages.
Where the Middle Ages Begin

The aim of this article is to analyze the process of state-formation in Iceland in light of some general models of state-formation in Europe in the Middle Ages.

Spanning the gap between Iceland and mainland Scandinavia and sitting somewhere between freemen and nobility on the social scale were Icelandic court skalds, who frequented courts on the mainland throughout the Viking Age.

What sociocultural attitudes towards the intellectually disabled – commonly referred to as fools – were prevalent during the Viking Age?

What is the dragon to Sigurðr? His attitude is interestingly nonchalant. The question arises, Who is Sigurðr the dragon-slayer? Why is he the best person to kill the dragon? And furthermore, why is the dragon important to the hero?

The overt double function of culture traits and products, namely instrumental- ity and symbolicity, which may be explicit in some elements, often remains hidden for other ones.

Queen Gunnhildur is one of the most evil Norwegian female characters in the Middle Ages. She appears in many old stories where she is usually the female agent for ill in the sagas; she is wicked, promiscuous and very often skilled in magical arts.

In the second part of his Edda, the Gylfaginning, Snorri Sturluson gives a systematic account of Norse mythology from the creation of the world to its end.

Why did the Icelanders write so much more than almost everybody else in the Middle Ages? This is an old problem that has still not been solved to everyone’s satisfaction.

As palpably true as the interpretation is, even before the truth of Gestr’s fourfold prophecy is confirmed by what follows, this dream narrative is not merely a symbolic illustration of the future. It raises many other questions, and in this paper I will discuss some of the ambiguities of GuQrun Osvifrsdottir and her four dreams.

Was Icelandic outlawry exceptional? The legal and historical aspect of Icelandic outlawry has been widely studied and commented by scholars (Spoelstra, 1938), either by following indications from the Grágás or through the use of literary examples spread in the sagas.

The reconstituted text conventionally known as Orkneyinga saga has many points of interest for Old Icelandic literary history, in addition to any intrinsic literary qualities, and its interest as a source for the history and culture of Scandinavian Scotland.

The paper will identify a number of different types of vagrants portrayed in the sagas and their varying roles within saga plots.

It is not unusual that folklore data can be demonstrated, with high probability, to reflect ancient times, for reasons like those mentioned in the Bárðar saga example, or other reasons – as many of us know.

The Icelandic sagas of the Norse people are thousand-year-old chronicles of brave deeds and timeless romances, but how true to Viking life were they?

With a focus upon the Faroe Islands, Iceland and Greenland, Kevin Edwards will present a select narrative of past and recent writings, archaeological enquiry and scientific research concerning the Norse settlement of the North Atlantic.

At this time, we are researching and excavating fourteen sites throughout the valley. These excavations are providing a detailed picture of Viking Age life in Iceland and in the North Atlantic.

Now food is becoming globalized, but we still recall how food could be used to construct a national identity, with the aid of the institutions of the national state.

During a dental study of medieval Norse skeletons from Greenland, Iceland, and Norway, a distinct pattern of wear was observed on twenty-two anterior teeth of twelve Greenlanders.

It is an old idea, and one that reaches as far back as the nineteenth century, that Viking Age Iceland was democratic and much like an early republic

Sex, lies and the Íslendinga sögur By Damian Fleming Sagas and Society, No.6 (2004) Abstract: Past scholars used to look upon the Icelandic family sagas as ideal witnesses to pre-Christian Germanic customs and morality. The sagas were believed to contain unbiased accounts of how men conducted their lives nobly and simply before the conversion to […]

In this paper I intend to address this question through the poetic evidence of the sagas of Icelanders, analyzing two sagas which were written in the west of Iceland in the middle of thirteenth century.

Nancy Marie Brown gives a talk about her recent book The Song of Vikings, Snorri and the Making of Norse Myths

Seasonal Setting and the Human Domain in Early English and Early Scandinavian Literature Paul Sander Langeslag University of Toronto: Doctor of Philosophy, Centre for Medieval Studies (2012) Abstract The contrast between the familiar social space and the world beyond has been widely recognised as an organising principle in medieval literature, in which the natural and the […]

This is a study on the space and place of medieval monastic charity as represented by the infirmary that was in operation at Skriðuklaustur, a late medieval Augustinian monastery (1493- 1554), located in eastern Iceland.

Old Norse literature is a unique source in that it shows a connection between the oppression of women and Norse patriarchy during the phase of its establishment.
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