
A brief look at how the medieval world viewed the Intersex individual.
Where the Middle Ages Begin

Guðmundr, a powerful goði living in the late 10th and early 11th century, was subjected to sexual insults by his rivals Þorkell hákr and Þórir goði Helgason. These sexual insults described him as effeminate and cowardly, and the thesis shows that the Ljósvetninga saga text follows suit with these slurs.

In this paper I re-examine Blanchandine‘s sex change in light of its relation to the issue of incest; as I will show, incest is directly related to the sex change and also punctuates the narrative at other points. Tristan de Nanteuil depicts two sexual and/or romantic relationships between cousins…

The famous line from that modern romance- “A kiss is just a kiss”- is the message the Gawain-poet gave his listeners six centuries ago.

BOOK REVIEW: A Triple Knot by Emma Campion I had the pleasure of reading another Emma Campion (Candace Robb) novel recently. Campion, who has written extensively about Alice Perrers, the royal mistress of King Edward III, in her hit, The King’s Mistress, is back on the shelves with a new book released this month entitled: A Triple Knot. This […]

This dissertation argues that martial virtues and images of the soldier’s life represented an essential aspect of early Byzantine masculine ideology. It contends that in many of the visual and literary sources from the fourth to the seventh centuries CE, conceptualisations of the soldier’s life and the ideal manly life were often the same.

Ever wonder how monks, women and Vikings lived their day to day lives in the Middle Ages? These books will give you a glimpse into their world.

There are countless practical issues surrounding the study of women and their sexuality during the Middle Ages. An unfortunate fact is that the majority of contemporary sources available from this period were written, compiled or transcribed by men. It can, as such, be incredibly difficult to detect the medieval women’s voice.

In this article, I will analyze testimony relevant to the charges of the Inquisition that members of the order of Knights Templar throughout Christendom practiced homosexual acts of various sorts from illicit kisses to sodomy.

A Male Transvestite Prostitution In 14th Century London: The Testimony of John Rykener By Erkan Oruçoğlu Published Online (2013) Introduction: Studies of sexuality, homosexuality, and sex in public places, show that homosexual behavior does not give arise automatically, or even necessarily, to a homosexual identity. Homosexual roles and identities are historically constructed. Throughout the history of […]

The article focuses on the representation of deviant sexual behavior in 14th-century English poetry and other chronicles. The portrayal of King of England Richard II as a rebellious youth, which is interpreted as perverse and lacking manliness, and the propaganda needed to offset this perception are discussed. Historical information is given about the political culture and power of the church. The murder of Edward II after being accused of sodomy by the Bishop of Hereford is mentioned.

As perennial Christian ideals, virginity and chastity were frequent themes in medieval religious discourse. Male religious were frequently virgins and were expected to cultivate chastity; however, women not men were usually the focus of such discussions. But some monastic writers did draw on those models when considering their own spirituality, and it is worth knowing how they were understood and enlisted in those instances.

Among the issues that the current-day Roman Catholic Church is debating are whether or not priests should marry, and how accepting they should be of homosexuals. Interestingly, about nine hundred years ago both of these issues intertwined in the Anglo-Norman world.

Historians tend to be reticent about applying the phrase ‘sexual orientation’ to periods before the nineteenth century, but should we be so quick to dismiss the concept?

In this thesis, I will look at mainly French and German texts from the 12th to the 15th centuries which deal with the subject of cross-dressers in the decidedly masculine domain of the knight. There are many tales of cross-dressing, particularly of women, but the concept of men dressing as women while jousting, and women dressing as knights, brings up several questions about the clothes, what it meant to be male and female, and how cross-dressing could be viewed on the tournament field.

The subject of this essay is a late-twelfth-century St. Nicholas play called Filius Getronis (The Son of Getron) that has been little studied, and never in this context

Caught in the (One-)Act: Staging Sex in Late Medieval French Farce Sharon D. King Paper given at the 14th Triennial Colloquium of the Société Internationale pour l’étude du Théâtre Médiéval Poznań, Poland, 22nd – 27th July (2013) Abstract Among the myriad subjects for comical delectation of audiences of late medieval France,the rules and roles of […]

In my paper today, I will not attempt the question why it was possible that the law developed in such an extreme way as to exclude such an excessive number of people as potential marriage partners, although my opinions on some recent approaches to this problem may become transparent in the course of this talk. Instead, my interest is focussed on what I call the incest discourses in the twelfth and thirteenth century.

Scholarship on Amis and Amiloun has generally been divided into two critical schools. The majority of critics have read the work as an exemplar of perfect friendship, overlooking (or ignoring) any trace of homoeroticism, citing the possibility itself as anachronistic, or explaining away its presence by offering historical or theoretical justification for intimacy among medieval men.

This was part of an excellent panel discussion on the future Queer Theory, pedagogy, gender and the cross over between Queer Studies and politics.

Recent Christian feminists have revived an interest in women mystics and feminine religious imagery. In light of what most people generalize about medieval misogyny and about the veneration of the Virgin as a surrogate for a female divinity, Julian of Norwich’s trope of Christ as Mother seems even more remarkable.

Despite the general rule that sexual offenses were matters for the church courts, in some cases the city of London took charge of these offenses. Prostitution and procuring, for example, involved public order; the temporal courts dealt with them for that reason, so that the same people might be prosecuted in both jusrisdictions for the same offense.

Women have only recently become visible at all in Islamicist/Orientalist discourse. Within most present-day Islamic states, where representation of even married heterosexual conduct is heavily censored, woman-woman sexuality remains thoroughly submerged.

The Middle English Romances are somewhat difficult to study as a group. In order to examine these works accurately, one must take into consideration other literature produced at the same tirne, as well as that which preceded it.
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