
Microhistory draws us in with stories of compelling people, and teaches us more about history along the way. Done well, it can be the best of both worlds.
Where the Middle Ages Begin

Microhistory draws us in with stories of compelling people, and teaches us more about history along the way. Done well, it can be the best of both worlds.

What is it about Richard III that provokes an emotional response, when so many other British monarchs are of scant interest to twenty-first century people?

This dissertation examines the methods and sources employed by Bede in the construction of his account of the Gregorian mission, thereby providing an insight into how an early medieval historian worked.

This article tries to explain why twelfth-century authors found it so important to invent stories of Viking brutality towards monks and nuns and what ideas and material they used to create their stories.

Attempts to characterize Guibert de Nogent (1053-1121) generally focus upon his Autobiography, not on his history of the First Crusade.

Both sources are of great value for those who study the Bruges wedding, with the impact it had on its contemporaries, and the way in which our present-day picture of it came about.

One of the most frequently met generalizations about King John is that he was unfortunate to have lived at a time when those authors who chronicled the events of their own day were churchmen

The twelfth-century Chronicle of Pseudo-Turpin, also known as the History of Charlemagne and Roland, offers an ‘eye-witness’ account of events during the late eighth century.

Matthew Paris is a major source of information on the Templars and Hospitallers. But we ask: ‘How far can this Mad Monk be trusted? Was he in the pay of the Evil Emperor?’

Could it be that the annals had not been written year by year in an ongoing process after all? Equally important – did there exist other sources to events annotated in the notices which could be studied as exhibits to the annals?

Religion is a very important factor to take into consideration in discussions about the identity of the conversos [converts] or New Christians, an emerging group in 15th-century Castile.
The earliest sources of the history of medieval Flanders do not agree on the origins of the counts. The earliest source, the so-called “Genealogy of Arnold [I],” credibly traces the counts’ origin to Baldwin I “Iron Arm,”…
This chapter discusses identity formation in early modern Flanders. It argues that policy makers and their intellectual agents transformed the perception of a province that had been divided by urban rivalries, civil war and conflicts with the Burgundian and Habsburg overlords, into a bastion of the Catholic Counter Reformation with strong ties to the Spanish King and his representatives.

In 1482, Catharina Arndes lifted up her skirts in front of the archbishop’s chaplain. She was a respectable townswoman from Hamburg, and her action was carried out in defense of the Cistercian monastery of Harvestehude which was close to the city and where several of Catharina’s nieces lived as nuns.

This dissertation, “Intellectual Cartographic Spaces: Alfonso X, the Wise and the Foundations of the Studium Generale of Seville,” I reevaluate Spain’s medieval history, specifically focusing on the role of Alfonso X and his court in the development of institutions of higher education in thirteenth-century Andalusia.

Another IHR paper, this time, a talk given about Bede’s writing and his interest in the image of the Temple and its relation to Christianity. This paper also examined how Bede’s views shifted over time. How did Bede view Judaism? Was he truly ambivalent?

Now that we are learning to hear Asser’s voice not through the ears of the Victorians, but with our own ears, with no reason at all to fear the voice of an intelligent and sophisticated hagiographer, we will at last be hearing a voice which Alfred himself heard.

What makes the case of this cartulary particularly interesting is that the Templar house in Provins was not established until 1193, sixty years after André’s gift. In 1133, there were no Templars living in Champagne at all.

We take a look at two alternative histories of the Norman Conquest – Waces’s Roman de Rou and the Vita Haroldi
Another fascinating paper given at the Institute for Historical Research in central London. For those of you interested in chronicles, urban history and London, this paper was definitely for you. Ian Stone discussed his dissertation about thirteenth century London through the eyes of wealthy Alderman, Arnold Fitz Thedmar.

The Chronicle of the Poles by Bishop Vincentius of Cracow is a twelfth-century history of Poland and a recognised masterpiece of medieval scholarship.

Frutolf, a monk of the Benedictine monastery of Michelsberg in Bamberg, wrote five years before his death in 1103 a universal or world chronicle of about 300 folios.

In fact, while the language of race in the Middle Ages may often seem primarily concerned with descent groups, a closer look shows that this genetic component was often overshadowed by considerations of a different order.

When Dominic of Caleruega began preaching in southern France in the early 1200s, he would have had no idea of the far reaching influence that the band of men he would attract would leave such a broad and enduring influence on medieval history.

The story of Hattin and the Third Crusade is a very good read and it features a splendid duel, indeed almost a tournament, pitting Saladin against Richard the Lionheart. And to this exciting mixture is added a dash of sex
Copyright © 2015 · Magazine Theme on Genesis Framework · WordPress · Log in
How you can Follow Us!