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	<title>Medievalists.net &#187; Hincmar of Rheims</title>
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		<title>Raymund’s Daughter’s Divorce in the 9th-Century: a Woman’s Textual Role in the Breaking of an Alliance</title>
		<link>http://www.medievalists.net/2014/11/23/raymunds-daughters-divorce-9th-century-womans-textual-role-breaking-alliance/</link>
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		<pubDate>Sun, 23 Nov 2014 23:57:39 +0000</pubDate>
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		<guid isPermaLink="false">http://www.medievalists.net/?p=54340</guid>
		<description><![CDATA[<p>This chapter will analyse an aspect of one of the divorce cases of the mid 9th century: I review its links with politics of the day and reconsider the roles given to wife and husband in the only text that deals with this case...</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/11/23/raymunds-daughters-divorce-9th-century-womans-textual-role-breaking-alliance/">Raymund’s Daughter’s Divorce in the 9th-Century: a Woman’s Textual Role in the Breaking of an Alliance</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<title>Hincmar of Reims on King-making: The Evidence of the Annals of St. Bertin, 861–882</title>
		<link>http://www.medievalists.net/2012/12/05/hincmar-of-reims-on-king-making-the-evidence-of-the-annals-of-st-bertin-861-882/</link>
		<comments>http://www.medievalists.net/2012/12/05/hincmar-of-reims-on-king-making-the-evidence-of-the-annals-of-st-bertin-861-882/#comments</comments>
		<pubDate>Wed, 05 Dec 2012 18:35:18 +0000</pubDate>
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		<guid isPermaLink="false">http://www.medievalists.net/?p=37759</guid>
		<description><![CDATA[<p>The Histories and Chronicles Hincmar had in mind were presumably Frankish ones; and Lothar II, succeeding his father, thus clearly came into this section of Hincmar's third category. But of the timing or form of Lothar's becoming king, Hincmar said not a word, preferring, instead, to spell out the Biblical lesson that a bad king (and he hastily disclaimed any allegation that Lothar's father had been a bad king) would see the succession depart from his line.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/12/05/hincmar-of-reims-on-king-making-the-evidence-of-the-annals-of-st-bertin-861-882/">Hincmar of Reims on King-making: The Evidence of the Annals of St. Bertin, 861–882</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<title>The Three Recensions of Eriugena&#8217;s Versio Dionysii</title>
		<link>http://www.medievalists.net/2012/11/18/the-three-recensions-of-eriugenas-versio-dionysii/</link>
		<comments>http://www.medievalists.net/2012/11/18/the-three-recensions-of-eriugenas-versio-dionysii/#comments</comments>
		<pubDate>Sun, 18 Nov 2012 17:57:35 +0000</pubDate>
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		<guid isPermaLink="false">http://www.medievalists.net/?p=37229</guid>
		<description><![CDATA[<p>However, as G. Théry later discovered, Traube’s point of departure—the citations of Dionysius in Hincmar’s treatise on predestination—was faulty. Since Traube published his notes on the manuscripts of the Versio, Théry has proven that the citations in Hincmar’s Liber de praedestinatione come from Hilduin’s translation rather than that of Eriugena.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/11/18/the-three-recensions-of-eriugenas-versio-dionysii/">The Three Recensions of Eriugena&#8217;s Versio Dionysii</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<title>Sources of Spirituality in the Writings of Archbishop Hincmar of Reims</title>
		<link>http://www.medievalists.net/2012/03/07/sources-of-spirituality-in-the-writings-of-archbishop-hincmar-of-reims/</link>
		<comments>http://www.medievalists.net/2012/03/07/sources-of-spirituality-in-the-writings-of-archbishop-hincmar-of-reims/#comments</comments>
		<pubDate>Wed, 07 Mar 2012 19:29:47 +0000</pubDate>
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		<guid isPermaLink="false">http://www.medievalists.net/?p=29929</guid>
		<description><![CDATA[<p>Archbishop Hincmar of Reims (845–882) was perhaps one of the most influential authors in Carolingian history. He donned the humble cloth of a monk only to transcend that humble destiny in his mission to bring spiritual perfection to an errant temporal sphere. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2012/03/07/sources-of-spirituality-in-the-writings-of-archbishop-hincmar-of-reims/">Sources of Spirituality in the Writings of Archbishop Hincmar of Reims</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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