Although medieval rabbinic law generally forbade Jews from suing their co-religionists in state courts, this practice was widely accepted among some Mediterranean Jewish communities.
By and large, medieval Jewish philosophers conceived the ideal government to be that of a perfect philosopher-king of the Platonic mold
The portrayal and (mis)use of the figure of the Jew and the Muslim in vernacular sermons and wall paintings from medieval Denmark and Sweden.
Professor David Wacks’s fascinating discussion of the Iberian Peninsula and it’s incredible linguistic heritage.
What was on the table of medieval Jews? Here is a list of five foods that would have been enjoyed during Hanukkah in the Middle Ages.
Another fascinating paper from “Making the Medieval Relevant” was given by Daniel Curtis, a specialist in Social and Economic History, and a professor at the University of Utrecht.
I intend to look at magic bowls in order to see how and for what purpose they were used, and to get a glimpse at the way they worked and what hidden treasures can be found within them.
As the Jewish High Holy Days takes place, we take a look at how Jews celebrated Rosh Hashanah in the Middle Ages.
Excavations of a medieval synagogue in Israel dating to the Byzantine period (4th—7th c. CE) have uncovered a partially-preserved colorful mosaic floor.
Whatever medieval Jews said, or thought, about Christianity, one may be sure that very little of it was good.
Visitors to Winchester have a new way to explore the English city’s medieval Jewish past. Winchester City Council and the University of Winchester have launched a new city trail telling the story of this community.
A talk about how historical sites, like the Tower of London engage the public. How to handle visitor expectations, what do people come t see and how to tell history in a captivating but accurate manner.
Do the respective claims of the Jewish, Christian, and Islamic holy texts contribute to the violence between the various communities that read them? Or do they provide a basis for solidarity between the three Abrahamic religions?
Samantha Zacher talks about Anglo-Saxon Jewish heroes.
At first glance, images of evil would seem to be an unexpected element in synagogue art. Only during a relatively short period in eighteenth-century eastern-European synagogues were paintings of predatory beasts and birds catching their prey depicted to convey the idea of the People of Israel pursued by enemies.
An analysis of this myth, beginning with the events around Hugh of Lincoln, is illustrative: The various literary and cultural transformations of the story provide an insight into the transition of the myth from its medieval genesis to its post-medieval reception.
The Regional Impact on Medieval Text and Image: Exploring Representations of Anti-Semitism in English and Northern French Medieval Bestiaries
This thesis endeavors to explain the variations in representations of anti-Semitism between medieval bestiaries.
Religion is a very important factor to take into consideration in discussions about the identity of the conversos [converts] or New Christians, an emerging group in 15th-century Castile.
During the middle ages, one of the most popular and most frequently illustrated Miracles of the Virgin Mary was the Miracle of the Jew of Bourges. According to the text of the miracle, the Virgin saves a young Jewish boy after his father throws him into a fiery oven upon learning he attended a Christian mass.
The Patriarch Alexios Stoudites and the Reinterpretation of Justinianic Legislation against Heretics
Using normative legal sources such as law codes and imperial novels to illuminate Byzantine heresy is a very difficult proposition. One of the great problems in the analysis of Byzantine law in general is that the normative legal sources rarely were adapted to subsequent economic, political, or social conditions.
Intellectual Cartographic Spaces: Alfonso X, the Wise and the Foundation of the Studium Generale of Seville
This dissertation, “Intellectual Cartographic Spaces: Alfonso X, the Wise and the Foundations of the Studium Generale of Seville,” I reevaluate Spain’s medieval history, specifically focusing on the role of Alfonso X and his court in the development of institutions of higher education in thirteenth-century Andalusia.
Another IHR paper, this time, a talk given about Bede’s writing and his interest in the image of the Temple and its relation to Christianity. This paper also examined how Bede’s views shifted over time. How did Bede view Judaism? Was he truly ambivalent?
An Israeli museum is showcasing a Jewish prayer book that was written in the year 820 – believed to be the oldest known copy of a Siddur.