
Another fascinating paper from “Making the Medieval Relevant” was given by Daniel Curtis, a specialist in Social and Economic History, and a professor at the University of Utrecht.
Where the Middle Ages Begin

Another fascinating paper from “Making the Medieval Relevant” was given by Daniel Curtis, a specialist in Social and Economic History, and a professor at the University of Utrecht.

I intend to look at magic bowls in order to see how and for what purpose they were used, and to get a glimpse at the way they worked and what hidden treasures can be found within them.

Focusing especially on Jewish moneylending, the article explores economic relations between Jews and Christians in Northern Castile at the turn of the fourteenth century.

Excavations of a medieval synagogue in Israel dating to the Byzantine period (4th—7th c. CE) have uncovered a partially-preserved colorful mosaic floor.

Whatever medieval Jews said, or thought, about Christianity, one may be sure that very little of it was good.

A talk about how historical sites, like the Tower of London engage the public. How to handle visitor expectations, what do people come t see and how to tell history in a captivating but accurate manner.

Do the respective claims of the Jewish, Christian, and Islamic holy texts contribute to the violence between the various communities that read them? Or do they provide a basis for solidarity between the three Abrahamic religions?

At first glance, images of evil would seem to be an unexpected element in synagogue art. Only during a relatively short period in eighteenth-century eastern-European synagogues were paintings of predatory beasts and birds catching their prey depicted to convey the idea of the People of Israel pursued by enemies.

Religion is a very important factor to take into consideration in discussions about the identity of the conversos [converts] or New Christians, an emerging group in 15th-century Castile.

Description and dating of the icon of the Heavenly Ladder Jacob ‘dreamed, and behold a ladder set up on the earth, and the top of it reached toheaven: and behold the angels of God ascending and descending on it.

During the middle ages, one of the most popular and most frequently illustrated Miracles of the Virgin Mary was the Miracle of the Jew of Bourges. According to the text of the miracle, the Virgin saves a young Jewish boy after his father throws him into a fiery oven upon learning he attended a Christian mass.

Using normative legal sources such as law codes and imperial novels to illuminate Byzantine heresy is a very difficult proposition. One of the great problems in the analysis of Byzantine law in general is that the normative legal sources rarely were adapted to subsequent economic, political, or social conditions.

This dissertation, “Intellectual Cartographic Spaces: Alfonso X, the Wise and the Foundations of the Studium Generale of Seville,” I reevaluate Spain’s medieval history, specifically focusing on the role of Alfonso X and his court in the development of institutions of higher education in thirteenth-century Andalusia.

Another IHR paper, this time, a talk given about Bede’s writing and his interest in the image of the Temple and its relation to Christianity. This paper also examined how Bede’s views shifted over time. How did Bede view Judaism? Was he truly ambivalent?

An Israeli museum is showcasing a Jewish prayer book that was written in the year 820 – believed to be the oldest known copy of a Siddur.

The paper explores urban public finance in the late medieval towns on the example of two largest cities in Moravia—Olomouc and Brno.

My goal is to intervene in ongoing discussions of race and periodicity, particularly vis-à-vis medieval culture, in order to investigate the informing role of the medieval and more particularly of medievalisms in the construction, representation, and perpetuation of modern racisms.

This study will thus demonstrate that the Bakhtinian model and its critics both contribute to our understanding of the Fastnachtspiel and the development of early modern German attitudes toward Jews.

Trade in slaves and captives was one of the most important (if not the most important) sources of income of the Crimean Khanate in the sixteenth to eighteenth centuries.

“Birds,” writes Albertus Magnus, “generally call more than other animals. This is due to the lightness of their spirits.”
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