
This paper explores how tales of difficult births found in medieval miracle narratives can contribute to our understanding of the experience of pregnancy and childbirth in twelfth-century England.
Where the Middle Ages Begin

This paper explores how tales of difficult births found in medieval miracle narratives can contribute to our understanding of the experience of pregnancy and childbirth in twelfth-century England.

Even a quick glance at medieval history will reveal that there are A LOT of saints from the Middle Ages. How many are there? The short answer is that we don’t know exactly, and that the number is still growing.

When we consider Judas Iscariot as he appears in the Bible in modern terms, we might think along the lines of a pantomime villain.

The first saint from Iceland was Thorlak Thorhallsson. The saga of his life reveals dozens of the miracles that were attributed to him after his death. Here are ten of these miracles, which reveal much about religion and daily life in medieval Iceland.

What to do with mentally ill individuals who are violent? This is a question that modern and medieval societies had to deal with.

Christians far from Egypt have drawn inspiration from the Life of St Antony, including England’s two most popular pre-Conquest hermit saints

This article focuses on expressions of bereavement and religious coping in medieval miracle stories from Sweden.

According to hagiographers, (C)Katherine was a princess, the daughter of Roman governor named Constus. She was well educated, beautiful and highly intelligent. She converted to Christianity at the age of 13 or 14 and caught the eye of the Roman Emperor, Maxentius (278-318 AD).

Even in medieval times they had stories and legends about people with extraordinary gifts – saints and warriors with special powers. Here is our list of ten superheroes from the Middle Ages.

Saint Catherine of Alexandria and her wheel have been well recognized symbols since the beginning of the Middle Ages. Here are 10 interesting tidbits about Saint Catherine:

This article presents an overview of the archaeological evidence for Christian spaces inside spectacle buildings – stadia, hippodromes, theaters and amphitheaters.

I love to read. I also love books depicted in art. I became fascinated with Medieval and Renaissance pictures of women reading or with books. I noticed while I was walking around the National Gallery, Musèe Cluny and the Louvre recently that there are many beautiful images of women reading or with books. Saints, sinners, and laywomen; I wanted to share a few of my favourites. Here are 20 works of art of women and their books

There is a clear link between the celebration of native saints and the ecclesiastical organisation that emerged in Scandinavia in the 12th century. Yet, according to a new doctoral thesis in history from the University of Gothenburg, important differences can be noted between Sweden and Denmark.

A piece of Byzantine hagiography from the fourteenth century which, in spite of its religious character, is a valuable source for the history of the Catalan Grand Company, Roger de Flor’s famous band of Spanish mercenaries hired by the Byzantine emperor Andronikos II Palaiologos (1282-1328) to fight the Turks in Anatolia.

Vikings settled in, and ruled, many parts of the British Isles and Ireland, but of these areas only the Norse earldom of Orkney has a whole Icelandic saga devoted to its early history.

When the literary presentation of the character of Egill is examined carefully with an eye toward the hagiographical paradigm, one can see that it matches the presentation of a bishop’s life and character…

This paper relies on new masonry and dendrochronological evidence and the system of medieval ecclesiastical preferments to argue that this monumental world map was originally exhibited in 1287 next to the first shrine of St Thomas Cantilupe in Hereford Cathedral’s north transept.

This article sets out to trace the visual responses to the sainthood of Thomas of Canterbury outside of his original cultural context, namely in Italy, where his cult was readily received, integrated and modified.
How did a 4th century bishop become the jolly man who comes down the chimney with gifts for children on Christmas?

Relics and reliquaries were prevalent in renaissance and reformation Europe until certain theologians began to question the validity, practicality, and true purposes of relics. These theologians emphasized an individual’s faith in God rather than faith in relics, which in turn resulted in a renaissance movement away from reliance on relics.

This paper investigates the social, political, and religious changes and tensions which surrounded the cult of St. Cuthbert in medieval Northumbria. Specific comparisons are made between the Anglo-Saxon and Norman periods in English history, and how St. Cuthbert’s cult responded to the Norman Conquest in 1066.

An examination of the lives of the transvestite saints whose legends and myths help set Western attitudes toward transvestism.

The rich literature associated with the Desert Fathers provides convincing evidence of the important role played by charismatic figures in the transformation of Late Antiquity.
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