
The German Research Foundation has awarded Professor Jörg Rogge of Johannes Gutenberg University Mainz a grant of EUR 400,000 to create a digital edition of the Augsburg Master Builders’ ledgers.
Where the Middle Ages Begin

The German Research Foundation has awarded Professor Jörg Rogge of Johannes Gutenberg University Mainz a grant of EUR 400,000 to create a digital edition of the Augsburg Master Builders’ ledgers.

The aim of my research will be on the one hand to highlight the beginnings of Barbara’s relationship with Sigismund; particularly their engagement and wedding…

For the people of early modern Germany, the witch was not the cackling menace of fairytales or myth, but a real-life scourge on society that needed to be purged from their lives.

The Carpathian Basin occupies a peculiar place in history. It was the ground where Roman-Germanic world met that of the Slavs and mounted nomad peoples, where no group had achieved sustained unity before the state of Hungary was founded.

In their chapter-length account of Sigismund’s visit to England in 1416, James Hamilton Wylie and William Templeton Waugh remark that, though this was the first and only visit by a Holy Roman Emperor to England during the Middle Ages, aside from an immediate political gain, in the treaty signed by Sigismund and Henry V to defend each other against the French, the impact in terms of anecdote or literature is virtually nil; and they conclude somewhat ironically, “The most notable momento of Sigismund’s stay in England is his sword, which is now one of the insignia of the corporation of York.”

This study will thus demonstrate that the Bakhtinian model and its critics both contribute to our understanding of the Fastnachtspiel and the development of early modern German attitudes toward Jews.

Among the most eligible saints for such treatment, Mary of Egypt deserves particular consideration: her popularity is evidenced by over a hundred extant Greek manuscripts of her Life and her uniquely prominent position in the Lenten liturgical cycle in the Eastern Church.

The cultural identity of architecture and visual arts of the Middle Ages in Silesia can be analyzed in the following frameworks: 1.) the distinct formal features of local artwork; 2.) the specific content expressed through it. Macro factors (the type of materials and their availability) are important in architecture, as are architectural patterns and styles.

Jörg’s memoir is a particularly informative example of how one knight understood his own calling to knighthood and his practice of it. The medieval knight had a voice, and although precious few memoirs like Jörg’s exist, knightly perspectives inform a considerable breadth of primary materials.

Saints’ cults played a crucial role in medieval society. Although we know very little about the beliefs and rituals of the indigenous peoples of Livonia, either before or after the thirteenth-century conquest, we may assume that the process of Christianization must have caused major changes in their religious practices.

During the second half of the fourteenth century English traders first seriously threatened the Hanseatic League’s commercial monopoly in the Baltic. The League, attempting to defendits monopoly, treated the English unjustly,where upon in 1377 the English Parliament rescinded the charter that granted the League important concessions and privileges in its English trade.

This paper deals with an episode of early 15th century Bohemian history. During the so-called Hussite wars, a coalition of Catholic powers tried to establish a far-reaching blockade on trade and commerce against the kingdom of Bohemia, which then was considered to be a hotbed of heresy, and to be rebellious against its legitimate ruler and the papal church.

In the sessions of our section over the past decade, I introduced a significant distinction between two rabbinic attitudes in the Mediterranean countries during the Middle Ages of 12th and 13th centuries as to their view of Christianity.

This paper considers the vexed historiography of Tacitus’s Germania and its reception history, first among German and other European historians and then among Anglo-Saxonists.

MOVIE REVIEW: Barbarossa – Siege Lord “I order Milan to be raised to the ground. None of its towers will ever be standing. I also order all the Milanese to leave the city before sunset, in all different directions so that no one will be able to call themselves Milanese and the name “milan” will […]

Danielle Trynoski reports on the paper “How Much Material Damage Did the Northmen Do in Northern Europe?” given by Lesley Anne Morden

Military conflicts constituted a central function of early medieval rulership and, correspondingly, of the historiographical tradition. War and violence in the Middle Ages have been the subject of various studies, which are above all devoted to warfare and to the army.

This article intends to look at interaction in the very north of early medi- eval Europe with Bjarmaland as a starting point. After a short introduction to sources and historiography about Bjarmaland, the main content of the sources will be shortly discussed in order to establish what kind of informa- tion the written sources have to offer.

I would like to consider issues of the material texts, literacy and the status of the written word in Ottonian Germany, as they coalesce at the site of deluxe liturgical manuscripts.
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