
Ever wonder how monks, women and Vikings lived their day to day lives in the Middle Ages? These books will give you a glimpse into their world.
Where the Middle Ages Begin

Ever wonder how monks, women and Vikings lived their day to day lives in the Middle Ages? These books will give you a glimpse into their world.

Queen Gunnhildur is one of the most evil Norwegian female characters in the Middle Ages. She appears in many old stories where she is usually the female agent for ill in the sagas; she is wicked, promiscuous and very often skilled in magical arts.

There are countless practical issues surrounding the study of women and their sexuality during the Middle Ages. An unfortunate fact is that the majority of contemporary sources available from this period were written, compiled or transcribed by men. It can, as such, be incredibly difficult to detect the medieval women’s voice.

In the last third of the fifteenth century, Hugo de Urriés’s work can offer the modern reader a very rare and informative perspective from the points of view of social history and history of ideas.

The Old English poem Judith explores Anglo-Saxon representations of femininity and masculinity by constructing a double-gendered hero who differs from the biblical version of the same woman.

This article examines the relationship between Cistercian nunneries and the crusade movement and considers the role of gender in light of the new emphasis on penitential piety and suffering prevalent during the thirteenth century.

This essay will also demonstrate that in order to be considered a good wife a woman
needed to be humble and obedient and to accept her fate as being subject to male authority figure without resistance.

Perhaps one of the most straightforward elements of beauty was the skin. Pale and undamaged skin was considered the most beautiful for women.

Elisabeth of Schönau (1128/29-1164/65) was a Rhineland Benedictine who wrote numerous visionary texts. These works addressed local problems in the cloister and community, reform within the Church, and theological questions.

Women Healers and the Medical Marketplace of 16th-Century Lyon Alison Klairmont-Lingo Dynamis: Vol.19 (1999) Abstract Although women’s legal and marital status make them almost invisible in archival documents, what traces remain suggest that women participated in Lyon’s medical marketplace in various ways and under various guises. At Lyon’s municipally-funded poor hospital, the Hotel-Dieu, widows and […]

As palpably true as the interpretation is, even before the truth of Gestr’s fourfold prophecy is confirmed by what follows, this dream narrative is not merely a symbolic illustration of the future. It raises many other questions, and in this paper I will discuss some of the ambiguities of GuQrun Osvifrsdottir and her four dreams.

Arguing that scholars should follow methods of analysis developed by historians of women in the early Middle Ages and must confront problems in the so-called ‘Duby thesis’, this article shows how anachronistic analytical categories and insufficient source criticism have masked our appreciation of the extensive political activities of non-royal aristocratic women in France during the eleventh to thirteenth centuries.

Hitherto peripheral (if not outright ignored) in general medieval historiography, medieval medical history is now a vibrant subdiscipline, one that is rightly attracting more and more attention from ‘mainstream’ historians and other students of cultural history.

Queens Consort: England’s Medieval Queens from Eleanor of Aquitaine to Elizabeth of York Author: Lisa Hilton Publisher: Pegasus (August 3, 2010) Summary England’s medieval queens were elemental in shaping the history of the nation. In an age where all politics were family politics, dynastic marriages placed English queens at the very center of power—the king’s bed. […]

How sacred is the Synagogue? Can a woman enter this holy place while menstruating? What is more sacred: the space, or the Holy objects within it?

This essay takes issue with a still common tendency to read contemporary criticisms of powerful women as straightforward evidence of their “unpopularity,” using as a cast study Isabeau of Bavaria (1371-1435), who was generally imagined to have suffered the scorn of her contemporaries.

This essay explores two parallel trajectories of mythic retrospection: medieval “myths” of the Biblical past (like Birgitta’s prophetic visions), and modern “myths” of the medieval past (like Kristeva’s survey).

In literary criticism, awareness of transmission of tales between British and continental literature tends to encourage a view of some Arthurian narratives as more similar in tone, style, and language than they in fact are.

This article examines the change in women’s fashion that occurred during the 12th century. Garments went from loose and flowing to tightly fitted, featuring belts and laces. The author examines this cultural change through the romance stories complied in the “Lais” of Marie de France, specifically one featuring the character of Guigemar.

As perennial Christian ideals, virginity and chastity were frequent themes in medieval religious discourse. Male religious were frequently virgins and were expected to cultivate chastity; however, women not men were usually the focus of such discussions. But some monastic writers did draw on those models when considering their own spirituality, and it is worth knowing how they were understood and enlisted in those instances.

An Alsatian poet named Heinrich, writing around 1180, composed a beast epic, based on French sources, about a trickster fox named Reinhart. Some sixty years later, a poet known to us only as Der Stricker composed a work of similar length and structure, about a trickster priest named Amis, and his diligent efforts to cheat various anonymous individuals out of their money.

Behind the purported facts of Theodora’s career as a common prostitute and later as empress are the hidden details of what we might call feminine pharmacology: what were the drugs used by prostitutes and call-girls in sixth-century Byzan- tium? Were there ordinary pharmaceuticals employed by such professionals to stay in business?

The particular concern in this paper is the involvement of women in sport during the Middle Ages and Renaissance period and, indeed, the analysis will examine this involvement as to woman’s role as spectator or participant.
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