First date advice for the medieval man!
I will be examining how women—specifically prostitutes—were placed under male authority and marginalized in London and Southwark, despite the divergent legal practices seen in these two adjacent areas of Greater London.
In pre-modern Italy, cosmetics’ ideal backdrop was a pale complexion, apparently untouched by the sun’s rays to give the impression that one had the luxury of avoiding going about outside on any daily labors.
This study investigates just a small aspect of the subject, namely Hildegard’s use of gendered rhetoric in her portrayal of the personified church.
Making the Medieval Relevant: Crossing Boundaries: Interdisciplinary Studies on Disease and Disability
A summary of a paper given by Professor Christina Lee at the University of Nottingham’s “Making the Medieval Relevant” Conference.
Masculinity and Crusade: the influence of martial activity in the Latin East on Norman and Frankish warrior identity, the material culture, c. 1095-1300
This dissertation argues that masculine identity in the era of the Crusades developed with Christological and martial focus.
This dissertation explores the relationship between grief, cultural constructs of gender, and mourning behaviour in the literatures of medieval Britain, Ireland, Scandinavia, and Iceland
Late 16th century Venice, where a woman can be a nun, a wife or a courtesan. For Veronica Franco, the free spirited girl scorned by because of her lack of wealth, the choice is an obvious one…
Prostitution was a vice that was was considered a necessary evil because of “men’s lust”. Ecclesiastics felt that if brothels weren’t available to men in cities, they would find other inappropriate outlets for their entertainment. In an effort to curb potential problems, civic officials permitted prostitution to function within the city walls so long as it was regulated and turned a profit.
“The Middle Ages is a space where White Supremecy is legitimised. The maintenance of white privilege. The gamer community use ‘historical facts’ to legitimise this kind of literacy.’
Three fantastic papers on Prosopography from #KZOO2015.
Saint Catherine of Alexandria and her wheel have been well recognized symbols since the beginning of the Middle Ages. Here are 10 interesting tidbits about Saint Catherine:
I love to read. I also love books depicted in art. I became fascinated with Medieval and Renaissance pictures of women reading or with books. I noticed while I was walking around the National Gallery, Musèe Cluny and the Louvre recently that there are many beautiful images of women reading or with books. Saints, sinners, and laywomen; I wanted to share a few of my favourites. Here are 20 works of art of women and their books
While the reliance of the fantasy market on medieval motifs – its reliance on medievalism, to be more precise – is not news, there remain a few thoughts to be articulated about the means by which so many popular female protagonists continue to have staying power and high market value within particular systems of power, systems familiar to the medievalist even when decontextualized, displaced and relocated elsewhere in the space–time continuum of the imagination.
In 1482, Catharina Arndes lifted up her skirts in front of the archbishop’s chaplain. She was a respectable townswoman from Hamburg, and her action was carried out in defense of the Cistercian monastery of Harvestehude which was close to the city and where several of Catharina’s nieces lived as nuns.
An examination of the lives of the transvestite saints whose legends and myths help set Western attitudes toward transvestism.
This project documents and analyzes the gendered transformation of magical figures occurring in Arthurian romance in England from the twelfth to the sixteenth centuries.
Late Medieval Knight Reflecting on his Public Life: Hugo de Urriés (c. 1405-c. 1493), Diplomacy and Translating the Classics
This article focuses on Aragonese courtier Hugo de Urriés’s public profile by means of analyzing the critical points derived from examining his personal, political, cultural and historical stands making use of an invaluable primary source, his letter to Fernando the Catholic in the early 1490s.
Rather clearer is its connection with patriarchal values of authority and honor: the victims of such punishment have not always been women, but this is nevertheless a gendered punishment of the powerless by the powerful.