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	<title>Medievalists.net &#187; Folklore</title>
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	<link>http://www.medievalists.net</link>
	<description>Where the Middle Ages Begin</description>
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		<title>Trolls in the Middle Ages</title>
		<link>http://www.medievalists.net/2015/01/06/trolls-middle-ages/</link>
		<comments>http://www.medievalists.net/2015/01/06/trolls-middle-ages/#comments</comments>
		<pubDate>Tue, 06 Jan 2015 21:03:26 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Features]]></category>
		<category><![CDATA[Animals]]></category>
		<category><![CDATA[Children]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[Early Modern]]></category>
		<category><![CDATA[Fairy Tales]]></category>
		<category><![CDATA[Folklore]]></category>
		<category><![CDATA[Iceland]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Magic]]></category>
		<category><![CDATA[Mythology]]></category>
		<category><![CDATA[Ninth Century]]></category>
		<category><![CDATA[Norse]]></category>
		<category><![CDATA[Norway]]></category>
		<category><![CDATA[Peasants]]></category>
		<category><![CDATA[Renaissance]]></category>
		<category><![CDATA[Sagas]]></category>
		<category><![CDATA[Scandinavia]]></category>
		<category><![CDATA[Seventeenth Century]]></category>
		<category><![CDATA[Tolkien]]></category>
		<category><![CDATA[Trolls]]></category>
		<category><![CDATA[Witchcraft]]></category>
		<category><![CDATA[Witches]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=55266</guid>
		<description><![CDATA[<p>Where did trolls come from? What did medieval and early modern people think of trolls? How did the concept of the modern day troll evolve?</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2015/01/06/trolls-middle-ages/">Trolls in the Middle Ages</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Nourishment for the Soul &#8211; Nourishment for the Body: Animal Remains in Early Medieval Pomeranian Cemeteries</title>
		<link>http://www.medievalists.net/2014/11/25/nourishment-soul-nourishment-body-animal-remains-early-medieval-pomeranian-cementeries/</link>
		<comments>http://www.medievalists.net/2014/11/25/nourishment-soul-nourishment-body-animal-remains-early-medieval-pomeranian-cementeries/#comments</comments>
		<pubDate>Tue, 25 Nov 2014 10:39:02 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Animals]]></category>
		<category><![CDATA[Archaeology]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[Eastern Europe]]></category>
		<category><![CDATA[Eschatology]]></category>
		<category><![CDATA[Folk Studies]]></category>
		<category><![CDATA[Folklore]]></category>
		<category><![CDATA[Medieval burials]]></category>
		<category><![CDATA[Mythology]]></category>
		<category><![CDATA[Ninth Century]]></category>
		<category><![CDATA[Paganism]]></category>
		<category><![CDATA[Poland]]></category>
		<category><![CDATA[Pomerania]]></category>
		<category><![CDATA[Scandinavia]]></category>
		<category><![CDATA[Slavs]]></category>
		<category><![CDATA[Vampires]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=54393</guid>
		<description><![CDATA[<p>Late medieval sources clearly refer to souls, which in traditional folk beliefs were periodically returning to feed and warm themselves by the fires made by the living. This kind of conception can be merged with Slavic eschatology. There is multiple evidence to confirm that belief some form of spirit or soul was spreading amongst the people, who in the early medieval period, bordered directly with Pomerania.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/11/25/nourishment-soul-nourishment-body-animal-remains-early-medieval-pomeranian-cementeries/">Nourishment for the Soul &#8211; Nourishment for the Body: Animal Remains in Early Medieval Pomeranian Cemeteries</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The Legend of the Pied Piper in the Nineteenth and Twentieth Centuries: Grimm, Browning, and Skurzynski</title>
		<link>http://www.medievalists.net/2014/06/30/legend-pied-piper-nineteenth-twentieth-centuries-grimm-browning-skurzynski/</link>
		<comments>http://www.medievalists.net/2014/06/30/legend-pied-piper-nineteenth-twentieth-centuries-grimm-browning-skurzynski/#comments</comments>
		<pubDate>Mon, 30 Jun 2014 13:28:38 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Children]]></category>
		<category><![CDATA[Children's Material]]></category>
		<category><![CDATA[Fairy Tales]]></category>
		<category><![CDATA[Folk Studies]]></category>
		<category><![CDATA[Folklore]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[The Pied Piper of Hamelin]]></category>
		<category><![CDATA[Thirteenth century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=50780</guid>
		<description><![CDATA[<p>This paper examines the changes that were made in the literary telling and retelling of the story of the Pied Piper during the nineteenth and twentieth centuries, comparing the folktale “Die Kinder zu Hameln” (1816) by Jacob and Wilhelm Grimm, the poem “The Pied Piper of Hamelin”(1842) by Robert Browning, and the book What Happened in Hamelin (1979), by Gloria Skurzynski. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2014/06/30/legend-pied-piper-nineteenth-twentieth-centuries-grimm-browning-skurzynski/">The Legend of the Pied Piper in the Nineteenth and Twentieth Centuries: Grimm, Browning, and Skurzynski</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		</item>
		<item>
		<title>Seasonal Setting and the Human Domain in Early English and Early Scandinavian Literature</title>
		<link>http://www.medievalists.net/2013/11/10/seasonal-setting-and-the-human-domain-in-early-english-and-early-scandinavian-literature/</link>
		<comments>http://www.medievalists.net/2013/11/10/seasonal-setting-and-the-human-domain-in-early-english-and-early-scandinavian-literature/#comments</comments>
		<pubDate>Sun, 10 Nov 2013 10:26:17 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Anglo-Saxon]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[Folk Studies]]></category>
		<category><![CDATA[Folklore]]></category>
		<category><![CDATA[Iceland]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Middle English]]></category>
		<category><![CDATA[Old English]]></category>
		<category><![CDATA[Poetry]]></category>
		<category><![CDATA[Scandinavia]]></category>
		<category><![CDATA[Sir Gawain and the Green Knight]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=44794</guid>
		<description><![CDATA[<p>Seasonal Setting and the Human Domain in Early English and Early Scandinavian Literature Paul Sander Langeslag University of Toronto: Doctor of Philosophy, Centre for Medieval Studies (2012) Abstract The contrast between the familiar social space and the world beyond has been widely recognised as an organising principle in medieval literature, in which the natural and the [&#8230;]</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/11/10/seasonal-setting-and-the-human-domain-in-early-english-and-early-scandinavian-literature/">Seasonal Setting and the Human Domain in Early English and Early Scandinavian Literature</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Auðun of the West-Fjords and the Saga Tradition: Similarities of Theme and Structural Suitability</title>
		<link>http://www.medievalists.net/2013/08/23/audun-of-the-west-fjords-and-the-saga-tradition-similarities-of-theme-and-structural-suitability/</link>
		<comments>http://www.medievalists.net/2013/08/23/audun-of-the-west-fjords-and-the-saga-tradition-similarities-of-theme-and-structural-suitability/#comments</comments>
		<pubDate>Fri, 23 Aug 2013 11:41:19 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Denmark]]></category>
		<category><![CDATA[Folk Studies]]></category>
		<category><![CDATA[Folklore]]></category>
		<category><![CDATA[Iceland]]></category>
		<category><![CDATA[Kingship]]></category>
		<category><![CDATA[Pilgrimage]]></category>
		<category><![CDATA[Rome]]></category>
		<category><![CDATA[Sagas]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=43109</guid>
		<description><![CDATA[<p>Auðun of the West-Fjords and the Saga Tradition: Similarities of Theme and Structural Suitability Josie Nolan (Trinity College Dublin) Vexillum, Vol.3 (2013) Abstract This paper evaluates the story of Auðun from the West Fjords, a Þáttr dating from the Sturlinga period of medieval Iceland. It compares the short prose narrative to the much longer sagas [&#8230;]</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/08/23/audun-of-the-west-fjords-and-the-saga-tradition-similarities-of-theme-and-structural-suitability/">Auðun of the West-Fjords and the Saga Tradition: Similarities of Theme and Structural Suitability</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Wild woman and her sisters in medieval English literature</title>
		<link>http://www.medievalists.net/2013/08/18/wild-woman-and-her-sisters-in-medieval-english-literature/</link>
		<comments>http://www.medievalists.net/2013/08/18/wild-woman-and-her-sisters-in-medieval-english-literature/#comments</comments>
		<pubDate>Mon, 19 Aug 2013 00:47:31 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Beowulf]]></category>
		<category><![CDATA[Béroul]]></category>
		<category><![CDATA[Chaucer]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Folk Studies]]></category>
		<category><![CDATA[Folklore]]></category>
		<category><![CDATA[Fourteenth Century]]></category>
		<category><![CDATA[Gender]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Late Middle Ages]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Marriage]]></category>
		<category><![CDATA[Medieval Women]]></category>
		<category><![CDATA[Old English]]></category>
		<category><![CDATA[Poetry]]></category>
		<category><![CDATA[The Wife of Bath]]></category>
		<category><![CDATA[Tristan and Iseult]]></category>
		<category><![CDATA[Twelfth Century]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=42973</guid>
		<description><![CDATA[<p>The subject of this work is the concept and figure of the Wild Woman. The primary focus will be on various forms this figure assumes in medieval English literature: Grendel's mother—the second monster Beowulf faces—and Chaucer's Wife of Bath, along with other figures.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/08/18/wild-woman-and-her-sisters-in-medieval-english-literature/">Wild woman and her sisters in medieval English literature</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Saga Motifs on Gotland Picture Stones: The Case of Hildr Högnadóttir</title>
		<link>http://www.medievalists.net/2013/03/17/saga-motifs-on-gotland-picture-stones-the-case-of-hildr-hognadottir/</link>
		<comments>http://www.medievalists.net/2013/03/17/saga-motifs-on-gotland-picture-stones-the-case-of-hildr-hognadottir/#comments</comments>
		<pubDate>Sun, 17 Mar 2013 22:51:40 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Archaeology]]></category>
		<category><![CDATA[Art History]]></category>
		<category><![CDATA[Folk Studies]]></category>
		<category><![CDATA[Folklore]]></category>
		<category><![CDATA[Gotland]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Museums]]></category>
		<category><![CDATA[Mythology]]></category>
		<category><![CDATA[Old Norse]]></category>
		<category><![CDATA[Runes]]></category>
		<category><![CDATA[Scandinavia]]></category>
		<category><![CDATA[Social History]]></category>
		<category><![CDATA[Sweden]]></category>
		<category><![CDATA[Vikings]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=39930</guid>
		<description><![CDATA[<p>This article will only examine one of these legends, namely the ‘Hildr legend’ in the context of two of these stones, lärbro stora hammars  and stenkyrka smiss . An attempt will be made to place the images in a larger context than has been done before, and by doing so to strenghten the probability that they were indeed intended to refer to the original Hildr legend.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/03/17/saga-motifs-on-gotland-picture-stones-the-case-of-hildr-hognadottir/">Saga Motifs on Gotland Picture Stones: The Case of Hildr Högnadóttir</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>Contemplating the Evolution of Medieval Double-Entendre Literature</title>
		<link>http://www.medievalists.net/2013/03/10/contemplating-the-evolution-of-medieval-double-entendre-literature/</link>
		<comments>http://www.medievalists.net/2013/03/10/contemplating-the-evolution-of-medieval-double-entendre-literature/#comments</comments>
		<pubDate>Sun, 10 Mar 2013 17:59:29 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Anglo-Saxon]]></category>
		<category><![CDATA[Chaucer]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Daily Life]]></category>
		<category><![CDATA[Early Middle Ages]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Exeter Book]]></category>
		<category><![CDATA[fabliaux]]></category>
		<category><![CDATA[Folk Studies]]></category>
		<category><![CDATA[Folklore]]></category>
		<category><![CDATA[Germany]]></category>
		<category><![CDATA[High Middle Ages]]></category>
		<category><![CDATA[Language]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Social History]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=39729</guid>
		<description><![CDATA[<p>The linguistic composition of the Exeter Book Riddles supports this, and in fact, the genre became a refuge for contemporary colloquial speech which was seen as coarse and lower class within the ideologies of Christianity and Germanic heroism.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/03/10/contemplating-the-evolution-of-medieval-double-entendre-literature/">Contemplating the Evolution of Medieval Double-Entendre Literature</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		<slash:comments>0</slash:comments>
		</item>
		<item>
		<title>The historical basis of Lycanthropism or: where do Werewolves come from?</title>
		<link>http://www.medievalists.net/2013/02/24/the-historical-basis-of-lycanthropism-or-where-do-werewolves-come-from/</link>
		<comments>http://www.medievalists.net/2013/02/24/the-historical-basis-of-lycanthropism-or-where-do-werewolves-come-from/#comments</comments>
		<pubDate>Mon, 25 Feb 2013 03:04:18 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Animals]]></category>
		<category><![CDATA[Folk Studies]]></category>
		<category><![CDATA[Folklore]]></category>
		<category><![CDATA[France]]></category>
		<category><![CDATA[Germany]]></category>
		<category><![CDATA[Halloween]]></category>
		<category><![CDATA[Mummies]]></category>
		<category><![CDATA[Mythology]]></category>
		<category><![CDATA[Occult]]></category>
		<category><![CDATA[Scandinavia]]></category>
		<category><![CDATA[Superstition]]></category>
		<category><![CDATA[Vampires]]></category>
		<category><![CDATA[Werewolves]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=39437</guid>
		<description><![CDATA[<p>Werewolves, Lycanthropes or Man-Wolves appear in many German, French and Scandinavian stories. Nowadays there exists an image of these creatures, which combines almost all the aspects of the werewolf-myths around the world, that was brought to us by Hollywood.</p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/02/24/the-historical-basis-of-lycanthropism-or-where-do-werewolves-come-from/">The historical basis of Lycanthropism or: where do Werewolves come from?</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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		</item>
		<item>
		<title>Faerie Folklore in Medieval Tales: An Introduction</title>
		<link>http://www.medievalists.net/2013/02/24/faerie-folklore-in-medieval-tales-an-introduction/</link>
		<comments>http://www.medievalists.net/2013/02/24/faerie-folklore-in-medieval-tales-an-introduction/#comments</comments>
		<pubDate>Sun, 24 Feb 2013 16:14:28 +0000</pubDate>
		<dc:creator><![CDATA[Medievalists.net]]></dc:creator>
				<category><![CDATA[Articles]]></category>
		<category><![CDATA[Celtic]]></category>
		<category><![CDATA[England]]></category>
		<category><![CDATA[Fables]]></category>
		<category><![CDATA[Folk Studies]]></category>
		<category><![CDATA[Folklore]]></category>
		<category><![CDATA[Literature]]></category>
		<category><![CDATA[Mythology]]></category>
		<category><![CDATA[Superstition]]></category>

		<guid isPermaLink="false">http://www.medievalists.net/?p=39410</guid>
		<description><![CDATA[<p>Defining the term 'faerie' is not easy; some definitions include only specific, pre-Christian types of mythological creatures while other definitions include all of the spirits, angels and supernatural animals as well as the souls of the dead. I will take a middle road and include the spirits and the souls of the dead, since the dead and the faeries have an intimate connection in the folklore of the British Isles. </p>
<p>The post <a rel="nofollow" href="http://www.medievalists.net/2013/02/24/faerie-folklore-in-medieval-tales-an-introduction/">Faerie Folklore in Medieval Tales: An Introduction</a> appeared first on <a rel="nofollow" href="http://www.medievalists.net">Medievalists.net</a>.</p>
]]></description>
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