
This was another interesting paper from the Mental Health in Non-medical Terms session at KZOO on notaries, and how crimes committed under “mental duress” were processed.
Where the Middle Ages Begin

This was another interesting paper from the Mental Health in Non-medical Terms session at KZOO on notaries, and how crimes committed under “mental duress” were processed.

The was the second of two fabulous papers given at the my first session on Medieval violence. Whereas the first paper in this series looked at violence in the university setting, this one tackled violence in an elite sphere – Florentine knights and their retinues.

Anglo-Norman writers seem to assign women to one of two extremes within the chronicles: on one side there are women who are presented as visions of perfection. With almost super-human ease, these women excel at marriage, motherhood, and religious devotion all of which are reflected in their physical beauty.

So where did she come from, this extraordinary woman and what was the composition of genes that went into her inheritance?

This analysis reveals the increasing involvement of papal ceremonialists in the preparation and supervision of wedding events,5 highlighting the ceremonialists’ own broad definition of their mandate and a pragmatic approach to the boundaries of papal ritual.

From its earliest days Christianity has attempted to control human sexuality. The letters of Paul and the writings of the Church Fathers praise the state of virginity above that of marriage, and within matrimony permit sex only for procreation.

Late-medieval representationsof the births of holy and heroic children invariably show a domestic interior with the new mother lying in bed attended
by female assistants.These images thus appearto show a `genderedspace’ in which women cared for each other and from which men were marginalized.

From the perspective of a medievalist, this work is clearly essential; most medieval people, quite simply, were peasants, and we shall better understand the histories of medieval parliaments, towns, and universities when we have successfully uncovered their rural underpinnings.

The medieval kingdom of Scotland was a rich amalgam of diverse ethnic elements which reflected the turbulent history of the first millennium of its development.

In what follows, therefore, I provide a detailed study of Icelandic clergy and the institutions of the Icelandic Church in the period from 1300 to 1404.

The everyday life of the clan people was filled with disputes over small plots, since it was the main duty of each generation to preserve and enlarge the lands of the clan. It was also the basic interest of the members of the clans to secure the survival of the clan by marriages that were fertile in every sense. It was a sign of the strength of the clan that the members had to consult before taking decisions in questions of marriage, inheritance.

Specifically, the thesis compares and analyzes the changing roles that women could employ economically, politically, socially, and religiously.

Most recently, Tamer el-Leithy has made a comprehensive study of Coptic conversion during the Mamluk period. In length and depth, this still-unpublished work eclipses the preceding article-length studies. Its subject is focused on conversion among the Coptic upper class in Cairo during the fourteenth century…

Under both Roman and Frankish laws, women, although they did not have judicial equality with men, did have many legal rights and freedoms.

Before discussing the relationship between Cúchulainn and Fergus, fosterage in medieval Ireland must be understood. The fostering of children was common in the early middle ages. It entailed send- ing children away from their birth parents to be raised in comparable households until about the age of seventeen. This system was important for both the families and the children who were fostered.

In the late sixth century, Brunhild, queen mother for one branch of the Merovingians and herself a Visigothic princess, met with Guntram, the over-king of the Franks, to discuss the marriage of her daughter Chlodosind to her first cousin once removed, Reccared.

The Casa Datini flourished in a region and during a period that historians have carefully explored for decades. Despite its value, however, few researchers travel to Prato to use the Datini collection.

The first question, not yet raised in labour historiography, is about the impact of wage labour relations on gender equality.
The second question is related to the first one: what role did women play as protagonists of wage labour relations.

These days when chivalry is everywhere on the decline, and no one dares to tourney anymore, and all knights are cowards, women are all the more courageous in battle.’

By in large, the consensus is now that there was nothing linear, nothing coherent or historically invariant about the emergences and maturation of the medieval family. It is a wild, chaotic, and often difficult story to follow.

Using Basel as a case-study reveals important connections between the various roles that fathers played. Two roles stand out: father as provider and father as educator.

When Isabelle, widow of Richard Vergeons, commissioned the writing of a bill of complaint to Chancery at the end of the fifteenth century, she was clearly at the end of her tether.
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