
Another fascinating paper from “Making the Medieval Relevant” was given by Daniel Curtis, a specialist in Social and Economic History, and a professor at the University of Utrecht.
Where the Middle Ages Begin

Another fascinating paper from “Making the Medieval Relevant” was given by Daniel Curtis, a specialist in Social and Economic History, and a professor at the University of Utrecht.

It’s that time of year again – the mad scramble for the perfect Christmas gift for the historian, nerd, avid reader on your list. Here are a few suggestions for you – new releases for December and January!

In 806 a much-discussed silver denarius bearing the likeness of Charlemagne was issued. This is called the “temple-type” coin due to the (as yet unidentified) architectural structure illustrated on the reverse side, and which is explicitly labeled as representing the epitome of “Christian Religion.”

Persian physicians had a great role in assimilation and expansion of medical sciences during the medieval period and Islamic golden age.

Undoubtedly chivalry belongs among the most influential phenomena in medieval Europe. Since its emergence in the eleventh century chivalry with its concept of knighthood is adopted by various European countries in the era as one of the principal codes applied not only in military campaigns but also in the sphere of morality as well as the social stratification of the monarchies.

My latest visit to the Victoria and Albert Musuem: 10 Medieval and Renaissance Things to See at the Victoria and Albert Museum.

This paper offers a first investigation of long-term trends in Japanese living standards from the mid-14th to the mid-19th century using urban daily wages and price data for a number of basic commodities.

Artillery appears in Central Europe at the end of the 14th c. and it starts playing a more significant role only in the next century.

I argue that as Chaucer develops his own expansive, questioning poetics in The House of Fame and The Canterbury Tales, he problematises the principle of allegory on which the legitimacy of literary discourse was primarily based in medieval culture and the final fragments of The Canterbury Tales see Chaucer struggling, increasingly, to reconcile the boldness and independence of his poetic vision with the demands of his faith.

This paper discusses the reasons Wavrin wrote his account of the crusade of Varna and Walerin de Wavrin’s expedition into the Balkans, which was later published within his history of Britain and how he perceived and accordingly presented the Turks to the renaissance readers.

The Carpathian Basin occupies a peculiar place in history. It was the ground where Roman-Germanic world met that of the Slavs and mounted nomad peoples, where no group had achieved sustained unity before the state of Hungary was founded.

Everyone who has studied medieval or modern history knows that the periodisation of the eras on either side of the Renaissance provides much food for thought. This contribution aims irst to address the usefulness of the widespread concept of the ‘Northern Renaissance’.

In their chapter-length account of Sigismund’s visit to England in 1416, James Hamilton Wylie and William Templeton Waugh remark that, though this was the first and only visit by a Holy Roman Emperor to England during the Middle Ages, aside from an immediate political gain, in the treaty signed by Sigismund and Henry V to defend each other against the French, the impact in terms of anecdote or literature is virtually nil; and they conclude somewhat ironically, “The most notable momento of Sigismund’s stay in England is his sword, which is now one of the insignia of the corporation of York.”

This study will thus demonstrate that the Bakhtinian model and its critics both contribute to our understanding of the Fastnachtspiel and the development of early modern German attitudes toward Jews.

11 January 1581 was a fine day in Rome. That morning, Michel de Montaigne, recently arrived in the city, had gone out on horseback when he encountered a procession accompanying a condemned man to execution. Montaigne stopped to watch the sight.

The history of Hungarian fortification and castle-building has been a subject of Hungarian historiography ever since the 1870s, when Bela Czobor wrote his pioneering study, “Hungary’s Medieval Castles.”

An important aspect of medieval Icelandic social organization, namely the manor, has been neglected in previous research, and very little research has been undertaken comparing Icelandic manorial organization with other regions. This article focuses on one aspect of manorial organization, namely the manorial demesne or central farm of the manor.

This paper employs a unique, hand-collected dataset of exchange rates for five major currencies (the lira of Barcelona, the pound sterling of England, the pond groot of Flanders, the florin of Florence and the livre tournois of France) to consider whether the law of one price and purchasing power parity held in Europe during the late fourteenth and early fifteenth centuries.

During the second half of the fourteenth century English traders first seriously threatened the Hanseatic League’s commercial monopoly in the Baltic. The League, attempting to defendits monopoly, treated the English unjustly,where upon in 1377 the English Parliament rescinded the charter that granted the League important concessions and privileges in its English trade.

The article examines Constantine Porphyrogenitus’ (913–59) witness on the arrival of the Croats in Dalmatia during the seventh century. The emperor’s narrative proposes a migration from a land called White Croatia, located somewhere in central Europe, and a battle with the Avars in order to secure their new territory.

In this essay, I focus on a variety of texts printed using Anglo-Saxon type between 1566 and 1623 in an effort to explore the use of Anglo-Saxon typeface in the early modern period as the use of the Old English language progressed from polemical truncheon to historiographical instrument.

“Here, some pray, others fight, still others work …” {}). “Since the beginning of time, mankind has been divided into three groups, men of prayer, farmers, and warriors” (2). Appearing between 1024 and 1031 in the writings of Adelbero, bishop of Laon, and his cousin Gerard, bishop of Cambrai, these two statements constitute the first fully developed expression of a tripartite, or more accurately a trifunctional conceptualization of European society.

In recent years the precise location and nature of Viking Dublin have been much debated. It is now generally accepted that there was a longphort phase from 841 to 902: a period of enforced exile from 902 to 917, and thereafter a dún phase.

In the sessions of our section over the past decade, I introduced a significant distinction between two rabbinic attitudes in the Mediterranean countries during the Middle Ages of 12th and 13th centuries as to their view of Christianity.
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