This article takes literary representations of Cnut, the Danish conqueror of England, as a case study of the construction of English identity in the eleventh century.
‘De civitatis utriusque, terrenae scilicet et caelestis’: Foundation Narratives and the Epic Portrayal of the First Crusade
Vice, Tyranny, Violence, and the Usurpation of Flanders (1071) in Flemish Historiography from 1093 to 1294
Latin Grammar in the Cathedral School: Fulbert of Chartres, Bonipert of Pécs, and the Way of a Lost Priscian Manuscript
The Patriarch Alexios Stoudites and the Reinterpretation of Justinianic Legislation against Heretics
Using normative legal sources such as law codes and imperial novels to illuminate Byzantine heresy is a very difficult proposition. One of the great problems in the analysis of Byzantine law in general is that the normative legal sources rarely were adapted to subsequent economic, political, or social conditions.
Of sagas and sheep: Toward a historical anthropology of social change and production for market, subsistence and tribute in early Iceland
It’s the year 1066. Edward, the King of England, has just died. Edward named his successor as Harold Godwinson, but Edward’s cousin, Duke William of Normandy, claims the king had promised him the crown. As William plans to invade England, there is another invasion brewing to claim the throne – led by Harald Hardrada, the King of Norway. It’s a time of turmoil, betrayal and bloodshed… who would you fight for?
Latin Patrons, Greek Fathers: St Bartholomew of Simeri and Byzantine Monastic Reform in Norman Italy, 11th-12th Centuries
St Bartholomew of Simeri (ca. 1050-1130), a Greek monastic founder and reformer from Calabria, saw the effective end of Byzantine imperial power in southern Italy in 1071, the conquest of Muslim Palermo by Robert Guiscard the following year, and the rise of the Norman kingdom of Roger II at the end of his life.