
In 541 a plague arrived in Egypt and rapidly began to spread. The following account of the beginning of the plague, while clearly an exaggeration still shows the impact of the disease.
Where the Middle Ages Begin

In 541 a plague arrived in Egypt and rapidly began to spread. The following account of the beginning of the plague, while clearly an exaggeration still shows the impact of the disease.

There are other less dramatic examples. Only a small section of the massive history by al-Musabbih ̋| (d. 420/1029)2 has been recovered and it is now in the Escorial. On the title page of that manuscript is the signature of al-Maqr|z|, indicating apparently that he once possessed and/or used it.

The confluence of this evidence strongly suggests that the traditions associated with Kathisma church gave rise to the rather peculiar account of Christ’s Nativity found in the Quran.

The chronological period of study is highlighted by the usurpation of the Ayyūbid-ruled Sultanate by the Baḥrī Mamlūks, while the two most important political-military events in the region were the collapse of the Crusader States and the invasion of the Mongols. This thesis will examine how events impacted on the nine Christian Confessions, treating each separately.

Al-Nasir Muhammad’s reign was defined by his reorganization of the tax system and investment in the agricultural infrastructure of the sultanate in a manner which fundamentally altered the economic structure of the Mamluk state.

Most recently, Tamer el-Leithy has made a comprehensive study of Coptic conversion during the Mamluk period. In length and depth, this still-unpublished work eclipses the preceding article-length studies. Its subject is focused on conversion among the Coptic upper class in Cairo during the fourteenth century…

Coptic textiles in most collections present a very rich iconography, somewhat derived from classical traditions, which has also attracted the attention of art historians. Very little of their work, however, has made any headway in our understanding of the contemporaneous meanings of Coptic textile images and other decorations.

In recent years several attempts have been made to use institutional theory to explain this divergence between the Middle East and Europe. Most of these attempts focus on the organization of international trade.

While Chaucer‟s knight has traveled to and fought in Spain, North Africa, Eastern Europe, and Asia Minor, Sir John claims to have visited the entire known world from Constantinople and the Holy Land to the farthest reaches of Asia.

While academic discussion of ornament within medieval Islamic art has laboured much over the codification and meaning of certain forms, there has been relatively little research to date on the visual and iconographic function of architecture as ornament in this context…This thesis proposes, first and foremost, that there is significant cultural meaning inherent in the use of architecture as an inspiration for the non-essential formal qualities of portable objects from the medieval Islamic world.

The fall of the Byzantine Fortress of Babylon in 641 CE allowed invading Arab armies to move beyond the Lower Nile region of Egypt and ultimately conquer the whole of the province from the Byzantines, effectively ending centuries of almost totally uninterrupted Roman rule.

While the role of Byzantine Hellenism on the art, literature, and society of the Empire has been the subject of tremendous study, the question of its origins has, nonetheless, rarely been raised, and the strongly Hellenic Byzantine identity seems, to a large extent, to have been taken for granted historiographically.

The preparation of food was of interest mainly to the top echelon of the Mamluk ruling elite, to members of the civilian upper class who were able to cook food at home, and to the professional cooks who kept shops catering to the vast urban lower classes.
This thesis will attempt to unravel how it came to be that men who claimed to fight in the name of the cross had come to attack one of the most important cities in all of Christendom. It shall focus particularly on the motivations and actions of the Venetians, a people whose involvement in this crusade and the crusading movement in general has often been misunderstood.

This paper’s argument is purposeless without the reader knowing the seventh century events of the so-called explosion of Islam, and the interpretation of which I find so contentious. Thus a brief description of the episode is necessary.

The extraordinarily intimate nature of the text is best illustrated by the author’s tell-all accounts of his own messy domestic life: failed marriages, family feuds, harem melodrama, as well as childbirth, nursing, and infant mortality.

This dissertation explores economic partnership relations in the Jewish community of medieval Egypt, primarily as described in the documents of the Cairo Geniza.

This paper seeks to examine the role of the body and its relationship to the world around it in the “vie de sainte” of Marie l’Egyptienne, who is an excellent example of a female saint who begins life as a sinner and transforms her body into something holy. This presentation will focus on the version of Marie l’Egyptienne’s life written by Rutebeuf in the 13th century, but will also bring in elements of other versions and of the stories of other female saints who transform their bodies for comparison.
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