
On 28th January it will be 1200 years since Charlemagne died in 814. His legacy was immense.
Where the Middle Ages Begin

The century or so from approximately 1550 to 1650 is a period during which witch-hunts reached unprecedented frequency and intensity. The circumstances that fomented the witch- hunts—persistent warfare, religious conflict, and harvest failures—had occurred before, but witch-hunts had never been so ubiquitous or severe.

Arguing that scholars should follow methods of analysis developed by historians of women in the early Middle Ages and must confront problems in the so-called ‘Duby thesis’, this article shows how anachronistic analytical categories and insufficient source criticism have masked our appreciation of the extensive political activities of non-royal aristocratic women in France during the eleventh to thirteenth centuries.

In this dissertation I provide an edition of the treatise on usury (De usuris, bk. 2, tit. 7) contained in the Dominican friar John of Freiburg’s (d. 1314) Summa confessorum (ca. 1298) – a comprehensive encyclopedia of pastoral care that John wrote for the benefit of his fellow friar preachers and all others charged with the cure of souls.

Legal Competition in the Medieval World Aaron L. Bodoh-Creed (Cornell University) Cornell University: Working Paper, June 30 (2009) Abstract We develop a model of competition between legal systems with overlapping jurisdictions based on Hotelling competition that suggests that, absent institutional reform, courts with overlapping jurisdictions will be driven to adopt divergent legal doctrines in order to extract […]

A Rural Economy in Transition deals with one of the most important periods in the history of Europe and the Middle East – the transition from Antiquity to the Middle Ages.

I specifically look at England and Egypt as case studies and I’m really gonna talk more about Egypt here.

In the paper it is shown that medieval land reclamation led to the emergence of two very divergent societies, characterised by a number of different configurations; (a) power and property structure, (b) modes of exploitation, (c) economic portfolios, and (d) commodity markets.

A policy of coexistence among the Peoples of the Book was pursued by Abd al-Rahman III as such an existence was conducive to economic prosperity. To pursue these ends, the Jewish community was tolerated and protected, while the muwallads, mozarabs and Christian principalities were managed through violence and enforced cooperation within the Iberian Peninsula.

This thesis is a contribution to the social history of medieval Devon and the south- west in the lifetimes of the first two Courtenay earls, Hugh II (1275-1340) and Hugh III (1303-77).

In this short video, Professor Adrian Bell of the University of Reading discusses the parallels between financial crises today and those 800 years ago – including credit crunch, sovereign default, foreign exchange and rate rigging.

I shall follow what I feel to be the methodologically sound procedure of examining one case in some detail, while at the same time producing evidence to suggest that elements which are operative in this instance may be operative in others as well. What I should like to focus attention upon are certain ideas of history which were current in the early sixteenth century.


We are greatly handicapped by the lack of material available to us for this period. By and large, household accounts which provide gross details of quotidian diet elude us. However, to recover the everyday diet of the canons, one useful approach is to examine corrodies and study the assumptions there, by way of analogy, with what can be inferred as normal consumption by canons.

Why do religions prohibit usury? From a non-historical perspective, interest rate policy might seem an unlikely candidate for inclusion as a central tenet of religious doctrine.

The ‘darkness’ that envelopes the ages and areas of the forest of the past consists broadly of two elements. First, there are the problems intrinsic to forests as living ecosystems or entities. Many of these are still more or less uncertain and murky. Second, there are the difficulties of knowing what human activity took place.

This thesis challenges the extremes of both environmental determinism and the modernist perspective that humanity exists in social and/or cultural isolation from the natural environment.

Perhaps the best way to capture the essence of the relationship between Richard, John and their magnates is to focus on one such relationship and to analyse the changes it underwent over the twenty-seven years the two brothers ruled England. The career of Walter de Lacy provides an excellent opportunity for such an analysis.

Why did the rulers travel! One reason was purely financial: the economy demanded a constant movement of the household. Once the food supplies in one place of abode had been eaten up it was easier to move to a new residence than to transport provisions overlong distances. Mobility contributed to the proper utilization of the produce of manors.

he voyage to Iceland, now a major destina- tion, took about four weeks (gardiner & mehler 2007, 403; Krause 2010, 150). The Faroe Islands are situated more or less in the middle of that distance and provided a fine stop-over. The islands were an additional market for their trade business and in case of storms offered a safe and most welcome shelter.

In an act of both piety and remembrance, his widow, Dame Joan, ordered that his body should be buried within the great Priory church at nearby Walsingham and, above the tomb, there should be a chapel created in dedication to the mother of the Blessed Virgin, Saint Anne.

While there can be little doubt that the floods of 1314-6 were the primary harbingers of the crisis, it is, perhaps, worth asking to what extent they were the only factors behind the hardship experienced between 1315 and 1317.

Specifically, the thesis compares and analyzes the changing roles that women could employ economically, politically, socially, and religiously.

This article enumerates the constitutions and statutes dictated by James I regarding the usurers, and the usurers of the Jews, between 1228 and 1251, from shortly before to shortly after the conquest of the kingdoms of Majorca and Valencia.
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