Saint Euphrosyne (c. 1105-1167) was the granddaughter of the famous prince of Polack, Usiaslau (Vseslav) whose long reign (1044-1101) and many exploits – in particular his determined struggle against Kiev – made such an impression on his contemporaries that they refused to believe him to be an ordinary mortal
Prostitution was a vice that was was considered a necessary evil because of “men’s lust”. Ecclesiastics felt that if brothels weren’t available to men in cities, they would find other inappropriate outlets for their entertainment. In an effort to curb potential problems, civic officials permitted prostitution to function within the city walls so long as it was regulated and turned a profit.
Just like their modern day counterparts, medieval cities had to deal with their own criminal underworlds – the sex trade, gambling, and violence taking place within their walls. At the International Medieval Congress, held earlier this month at the University of Leeds, these issues were explored as part of session #706: Perceiving and Regulating Vices.
Lasting Falls and Wishful Recoveries: Crusading in the Black Sea Region after the Fall of Constantinople
Latin Grammar in the Cathedral School: Fulbert of Chartres, Bonipert of Pécs, and the Way of a Lost Priscian Manuscript
Nourishment for the Soul – Nourishment for the Body: Animal Remains in Early Medieval Pomeranian Cemeteries
Late medieval sources clearly refer to souls, which in traditional folk beliefs were periodically returning to feed and warm themselves by the fires made by the living. This kind of conception can be merged with Slavic eschatology. There is multiple evidence to confirm that belief some form of spirit or soul was spreading amongst the people, who in the early medieval period, bordered directly with Pomerania.
The History behind the Charles Bridge Built during the reigns of Charles IV (1346-1378) and his son, Wenceslas IV (1363-1419), the Charles Bridge crosses the river Vltava in Prague, joining the Old Town on its eastern side, the commercial hub of the city, and the Hradčany and Malá Strana on the west, where the castle and cathedral are located
Hungary’s Conversion to Christianity: The Establishment of Hungarian Statehood and its Consequences to the Thirteenth Century
Slaves, Money Lenders, and Prisoner Guards: The Jews and the Trade in Slaves and Captives in the Crimean Khanate
The cultural identity of architecture and visual arts of the Middle Ages in Silesia can be analyzed in the following frameworks: 1.) the distinct formal features of local artwork; 2.) the specific content expressed through it. Macro factors (the type of materials and their availability) are important in architecture, as are architectural patterns and styles.