Prostitution was a vice that was was considered a necessary evil because of “men’s lust”. Ecclesiastics felt that if brothels weren’t available to men in cities, they would find other inappropriate outlets for their entertainment. In an effort to curb potential problems, civic officials permitted prostitution to function within the city walls so long as it was regulated and turned a profit.
Just like their modern day counterparts, medieval cities had to deal with their own criminal underworlds – the sex trade, gambling, and violence taking place within their walls. At the International Medieval Congress, held earlier this month at the University of Leeds, these issues were explored as part of session #706: Perceiving and Regulating Vices.
Lasting Falls and Wishful Recoveries: Crusading in the Black Sea Region after the Fall of Constantinople
Latin Grammar in the Cathedral School: Fulbert of Chartres, Bonipert of Pécs, and the Way of a Lost Priscian Manuscript
Nourishment for the Soul – Nourishment for the Body: Animal Remains in Early Medieval Pomeranian Cemeteries
Late medieval sources clearly refer to souls, which in traditional folk beliefs were periodically returning to feed and warm themselves by the fires made by the living. This kind of conception can be merged with Slavic eschatology. There is multiple evidence to confirm that belief some form of spirit or soul was spreading amongst the people, who in the early medieval period, bordered directly with Pomerania.
The History behind the Charles Bridge Built during the reigns of Charles IV (1346-1378) and his son, Wenceslas IV (1363-1419), the Charles Bridge crosses the river Vltava in Prague, joining the Old Town on its eastern side, the commercial hub of the city, and the Hradčany and Malá Strana on the west, where the castle and cathedral are located
Hungary’s Conversion to Christianity: The Establishment of Hungarian Statehood and its Consequences to the Thirteenth Century
In their chapter-length account of Sigismund’s visit to England in 1416, James Hamilton Wylie and William Templeton Waugh remark that, though this was the first and only visit by a Holy Roman Emperor to England during the Middle Ages, aside from an immediate political gain, in the treaty signed by Sigismund and Henry V to defend each other against the French, the impact in terms of anecdote or literature is virtually nil; and they conclude somewhat ironically, “The most notable momento of Sigismund’s stay in England is his sword, which is now one of the insignia of the corporation of York.”
Slaves, Money Lenders, and Prisoner Guards: The Jews and the Trade in Slaves and Captives in the Crimean Khanate
The cultural identity of architecture and visual arts of the Middle Ages in Silesia can be analyzed in the following frameworks: 1.) the distinct formal features of local artwork; 2.) the specific content expressed through it. Macro factors (the type of materials and their availability) are important in architecture, as are architectural patterns and styles.
During the second half of the fourteenth century English traders first seriously threatened the Hanseatic League’s commercial monopoly in the Baltic. The League, attempting to defendits monopoly, treated the English unjustly,where upon in 1377 the English Parliament rescinded the charter that granted the League important concessions and privileges in its English trade.
This paper deals with an episode of early 15th century Bohemian history. During the so-called Hussite wars, a coalition of Catholic powers tried to establish a far-reaching blockade on trade and commerce against the kingdom of Bohemia, which then was considered to be a hotbed of heresy, and to be rebellious against its legitimate ruler and the papal church.