This study approaches the concept of resistance as a tool for historical analysis during Roman Late Antiquity, especially with respect to the identity construction and the creation of physical or mental borders between Byzantines and Barbarians.
Nourishment for the Soul – Nourishment for the Body: Animal Remains in Early Medieval Pomeranian Cemeteries
Late medieval sources clearly refer to souls, which in traditional folk beliefs were periodically returning to feed and warm themselves by the fires made by the living. This kind of conception can be merged with Slavic eschatology. There is multiple evidence to confirm that belief some form of spirit or soul was spreading amongst the people, who in the early medieval period, bordered directly with Pomerania.
Worthy of Veneration or Skepticism?: How Europeans Regarded Relics During Medieval and Renaissance Europe
Relics and reliquaries were prevalent in renaissance and reformation Europe until certain theologians began to question the validity, practicality, and true purposes of relics. These theologians emphasized an individual’s faith in God rather than faith in relics, which in turn resulted in a renaissance movement away from reliance on relics.
The Patriarch Alexios Stoudites and the Reinterpretation of Justinianic Legislation against Heretics
Using normative legal sources such as law codes and imperial novels to illuminate Byzantine heresy is a very difficult proposition. One of the great problems in the analysis of Byzantine law in general is that the normative legal sources rarely were adapted to subsequent economic, political, or social conditions.
The Prologue to Alfred’s Law Code: Instruction in the Spirit of Mercy Michael Treschow Florilegium: Volume 13 (1994) Abstract Alfred’s law code tends to receive scant attention in discussions of the char- acter of his reign. It lacks the distinctive stamp of his other writings and acts. It is a conservative code that seeks not […]
Of sagas and sheep: Toward a historical anthropology of social change and production for market, subsistence and tribute in early Iceland
In over 270 letters from about a decade and a half, alcuin of york (†804) informed, advised, consoled and admonished contemporaries, reacted to current events, and maintained a circle of friends and partners in reciprocal prayer that extended from Jerusalem to Ireland and from rome to salzburg. Alcuin left york in the 780s to become a friend and chief advisor to Charlemagne.